(1) POPE ENDORSES EVP RESEARCH ON COMMUNICATIONS FROM THE
DEAD
On Sept. 27, 1952, 2 Italian priests, Fathers Ernetti and Gemelli (a medical doctor) were in the Experimental Physics Lab at the Catholic University of Milan, investigating ways of filtering the taped sound of Gregorian Chants in order to enhance their accoustic purity. Prior to the invention of magnetic tape, tape recorder wires often broke and required painstaking repair. Exasperated by such breakages, Father Gemelli, as was his habit, impulsively called on his deceased Dad for help. When he restarted the machine, he heard not the expected Gregorian Chant, but his deceased Dad's voice: "Of course, I'll help you! I am always with you."
Pope Pius XII interviewed the 2 priests about this deceased Dad's communication and exclaimed that the use of electronic devices to capture the voices of the dead might initiate "a new scientific study for confirming faith in the afterlife."
Source: David Fontana, "Is There an Afterlife: A Comprehensive Overview of the Evidence," p. 365
(2) I had just performed a wedding at my church in Buffalo, NY, and was now attending the reception at a country club. I happened to sit next to Phyllis, a rather aloof but attractive blonde doctor and medical researcher. She shared her 2 highly instructive NDEs with me. She had never believed in NDEs prior to her own experience. The first was triggered by a car accident. She found herself floating up to "a mall that really wasn't a mall. It was a mall composed of white light."
There she came upon a court area with several tables and a hidden orchestra playing beautiful music. Seated at one of the tables was her deceased mother. When Phyllis joined her, the Mom chided her, "You really need to grieve over my passing. Your inability to do so in hampering my progress over here!" This guilt trip made Phyllis very uncomfortable. She had always dealt with tragedy and disappointment by detaching from her emotions. Finally, she excused herself,"Well, I guess I'll try to get back into my body now."
A couple of years later, Phyllis was taken to the hospital for a serious operation. She didn't explicitly identify her illness, but she gave me the impression it was a woman's ailment like cervical cancer. Her illness triggered another NDE. She again found herself in the "mall of white light" at her mother's table in the court area. Her mother again lit into her," I told you your failure to grieve my passing is preventing my progress over here! Why haven't you done what I asked?"
The soothing orchestra music in the background actually grated on Phyllis's nerves. She hadn't expected this second confrontation. Upset, she again suggested that she should leave. But her mother retorted, "No, you're not ready to leave! You need to go with these 2 gentlemen." Two tall men in white robes appeared and led her to "an elevator that wasn't really an elevator. It was an elevator of white light." They ascended to what seemed like a spirit hospital. Some sort of "medical" procedure was performed on Dr. Phyllis, which she didn't understand. Then she was returned to her hospital bed in this world. The "medical" procedure had cured her and she was released from the hospital!
I never saw Phyllis again. Obviously, I was only dimly aware of the psychological baggage between her and her Mom. I have since often wondered if Phyllis was ever able to get in touch with her emotions and grieve her loss. Two intriguing inferences might be drawn from her NDEs: (1) After a loved one's death, our ongoing reactions or lack of same can affect our loved ones' progress on the other side. (2) Paranormal reports (e. g. in OBEs) of a mall-like meeting area and some sort of rehab center in Paradise just might be true.
(3) The quotation below is taken from "Lighted Passage (1950)," a book authored by Presbyterian minister, Howell Vincent, whose daughter Rae and her new husband Herbert were killed on their honeymoon in a car accident. The book mostly deals with his daughter Rae's life, and the ADC (After-Death Communicaton) recounted on p. 25 would hardly be expected from a Presbyterian minister. The ADC is reminiscent of the shared Resurrection appearances of Jesus in the Gospels. I recount only one of Rae's 2 ADCs:
"On at least two occasions this radiant mother (Nellie) had come to Rea in visible, tangible form and talked with her. In 1933, I was privileged to be present at one of these heavenly visits by Mother Nellie. Together with Rea, I talked with Nellie, fully recognizing her face and form and voice. I saw her place her hand on Rea's head in blessing, and I saw her give Rea a flower, a calendula, which we pressed and kept. At that time three other members of our family were present, including Rea's second mother, Agnes, and they all saw Nellie and talked with her, as Rea and I did. We were all wide awake and walked about the room with Nellie (p. 25)."
The book was mailed to me by an agnostic friend, Roger, who works for a large Federal government agency. Roger in turn received the book from a co-worker who is a relative of Rev. Howell Vincent. Though he remains an agnostic, Roger's skepticism was shaken to the core by this book.
Roger and I became friendly on another website and he is the only poster I have met personally. I drove up from Buffalo, NY, to Fort Erie, Ontario to spend an afternoon with him. He took me to a wooded area where, as an 8-year-old, he had an experience very similar to an ADC. He and his young friend were looking for pollywogs near woods, when a stranger approached them, wrapped his arm in a choke hold around Roger's neck, and began dragging him into the woods. Just then, a women in a red dress appeared out of nowhere nearby and asked, "Is there a problem here?" She spooked the man and he released his grip and ran to his truck. When Roger turned to thank the woman, she had vanished, apparently dematerializing It was a long walk from her convertible to Roger; so she didn't have time to span that distance and get in her car. Roger feels compelled to view this as a guardian angel sent to save his life. What frustrates me is that this experience and Howell Vincent's ADC seem insufficient to dislodge Roger from his agnosticism.