I think all love for our fellow man expressed by compassion and action is Godly type love. What kind of love is not?
What is the motive for the Love?
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I think all love for our fellow man expressed by compassion and action is Godly type love. What kind of love is not?
I think that would depend upon the motive for doing so and how I frame telling someone they are wrong, don't you? If I tell my neighbor he is wrong to wash his car with an orbital sander because I want to protect him from the terrible damage to his car such a washing will cause, am I simply being insulting? I think not. In fact, I am being charitable and kind. Mind you, if I yell across the fence at him that he is a brainless fool for using an orbital sander to wash his car, he may ignore me simply to spite me. Not a good way to approach this matter, is it? Obviously not. If, however, I am loving both in my motive and method of communicating to someone that they are wrong, I do no wrong myself in saying so.I would never disagree that Christianity (even my own very "liberal" branch/tradition) doesn't have real absolutes. However going around telling people they are "wrong" is insulting, whether they are wrong or not.
I think its just as bad to let a person think they are saved and going to heaven when they are not, as it is to let an unsaved person go blindly on into an eternity separated from God. Love demands that we say something to such people.To me there is a real difference between debating viewpoints, stating your beliefs and evidence for them, and saying: "Hey buddy, you aren't a Christian!"
I don't know who Rob Bell is, and honestly I don't care. If that quote had come out of Anton Levey's mouth it wouldn't resonate with me any less. Truth is truth.
The answer is "yes". There is what is called the "Great Commission", where followers of Christ are supposed to preach the gospel to "all peoples". But there are also places in scripture (Matthew 25 comes immediately to mind) where Jesus calls on us to demonstrably show our love of our neighbor as part of following Christ.I ask this question because b/c it often seems people get so caught up on their own particular version of "Christianity" that they don't seem to embody the love that Christ taught.
I know that protestants where I live don't believe all Catholics are "Christians" and Catholics are taught protestants go to Hell.
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Obviously theology is necessary and quibbling over specifics will always be a part of Christianity. However is questioning how other people believe in Christ important enough to be insulting or condescending?
I have to ask is theology the central importance of Christianity or is God's love? When Christ asks us to spread the Gospel is he simply asking us to spread a system of beliefs?
Christ's command for the disciples was to "heal the sick, feed the poor, cast out demons" etc. I personally feel like those things should be first and foremost on our minds as they represent God's love and when we do those things we embody the will of Christ.
I ask this question because b/c it often seems people get so caught up on their own particular version of "Christianity" that they don't seem to embody the love that Christ taught.
I know that protestants where I live don't believe all Catholics are "Christians" and Catholics are taught protestants go to Hell.
I went to a Baptist school for 13 years and often if other Christians didn't match their own specific theological standards than they were considered heretics.
Obviously theology is necessary and quibbling over specifics will always be a part of Christianity. However is questioning how other people believe in Christ important enough to be insulting or condescending?
I have to ask is theology the central importance of Christianity or is God's love? When Christ asks us to spread the Gospel is he simply asking us to spread a system of beliefs?
Christ's command for the disciples was to "heal the sick, feed the poor, cast out demons" etc. I personally feel like those things should be first and foremost on our minds as they represent God's love and when we do those things we embody the will of Christ.
“If the gospel isn't good news for everybody, then it isn't good news for anybody. And this is because the most powerful things happen when the church surrenders its desire to convert people and convince them to join. It is when the church gives itself away in radical acts of service and compassion, expecting nothing in return, that the way of Jesus is most vividly put on display. To do this, the church must stop thinking about everybody primarily in categories of in or out, saved or not, believer or nonbeliever."
Rob Bell
I came accross this quote on an atheist friend's FB wall today and I think it sums up the point I was trying to make better than I ever could. Ironic? =D
Thanks all for the replies, I'm going to have to reply in several posts b/c I don't know how to quote multiple people in one post >_<
Mostly I feel some Christians are more concerned with spreading their own belief-system, more than they are concerned with embodying the love of Christ. IMHO treating other people with the respect and love Christ would show them, is more important than trying to convert them to your own personal viewpoint about what Christianity is and isn't. If you can't talk about theology without showing love then IMO you forfeit both.
I don't think there is anything wrong with holding this viewpoint, however nearly everyone seems to think that their own doctrine is the "truth" and others are dissenters, heretics, and otherwise hellbound.
When the New Testament texts were written there was no official canon. Further almost every church on earth is going to say our way is the right way and other branches/traditions are the false gospel. Everyone has their own justification be it Biblical, traditional, or otherwise.
We can argue back and forth from here until eternity about what tradition is right and which aren't but we won't really gain anything from it. Everyone takes different evidence into account, has their own biases, and even views the exact same texts in completely different ways.
I'm just not sure that there is any benefit in theological certainty when it comes to many issues.
Rob Bell is a wolf in sheep's clothing (and, quite frankly, the sheep costume is beginning to wear thin) and, from this quote, it doesn't look like he understands the nature of the Church. While it's true that we should be doing acts of charity, the Bible does make a very clear distinction between the Church's relationship to the regenerate and the unregenerate.
What if they're the same? For instance, you would, no doubt, disagree with the Bible's teaching that homosexuality is a sin. But if I don't share the Gospel with the homosexual, knowing that he is in danger of God's wrath on Judgement Day unless he repents, is that really loving?
Wouldn't the loving thing be to warn them of the danger of their behavior?
The problem with pluralism is that the Bible is not pluralistic. It contains an objective and authoritative code of beliefs. The Church, historically, has codified these beliefs into various creeds, confessions, and catechisms so that we can easily understand what is necessary for salvation, what is necessary for Christian growth, what is necessary for understanding the will and the works of God, the nature of God, etc.
One either believes these things or they don't, in which case, they are not a Christian and are going to Hell. That's a very unpopular thing to say in this Kum Bah Yah world we live in, but that's just what the Bible teaches.
I hear this from Roman Catholics, quite a bit. I can't find any evidence for this. We preach the same Gospel, worship with the same hymns, affirm the same creeds, confessions, and catechisms, participate in one another's services, etc. We frequently partner with a Presbyterian church in our evangelism efforts.
One of my favorite radio programs has a Baptist host, a Lutheran sidekick, and two Presbyterian producers. Although there's good natured ribbing about their differences, each of them makes it clear that their differences are very minor, non-essential issues.
I guess I'd be more inclined to believe your claims of disunity if I just didn't see unity everywhere.
If you're not sharing the Gospel with the lost, you have no right to talk about love.
Really? How do you know they're Christians? Does that really seem consistent with any description of Christianity you've ever read in the Bible?
If I was your friend and I saw you doing something wrong, would I still be loving if I never corrected you about it?
Do you think Christ's will is that we go to the unregenerate and present the Gospel to them? How about making disciples?
[wuotr]As someone who is more concerned with seeking truth humbly myself, I feel less driven to try to tell people what they should believe.
Have you read your posts in this thread? So far, that's all you've done.
Actually, you just did when you claimed that each denomination has different beliefs.
So, it's wrong to tell somebody that they're wrong when they're wrong? You do realize that your whole argument is based on telling us that we're wrong, right?
What if telling somebody they're wrong will stop them from making a terrible mistake? Should a nurse tell the doctor that he accidentally picked up the wrong bottle of medicine and is about to give a patient medicine that might kill him?
I read a story just yesterday about a Marine officer who mistakenly ordered a sniper to open fire on a group of Afghan men, only to find out too late that they were just children. Do you think somebody should have told him he was wrong?
What if they're not a Christian? Should we ignore the Bible's teaching that we're to tell them the truth? Would it be loving to let them believe they're saved, only to have them find out they're not when they stand before Jesus?
T
If you like the list you gave to be of prime importance, I suggest you simply pick a denomination where those are of prime importance. I can suggest the United Methodist Church (the denomination I belong to) because its avowed emphasis is on Christian living. Episcopalians would also fit you, as would the United Church of Christ, Congregational. Presbyterian Church USA would be another choice.
After all, you are not required to participate in the behavior you find objectionable.
I hope maybe you can see the irony in your response considering the nature of this discussion lol
I don't know who Rob Bell is, and honestly I don't care. If that quote had come out of Anton Levey's mouth it wouldn't resonate with me any less. Truth is truth.
Xpistis sopheiaX said:If the gospel isn't good news for everybody, then it isn't good news for anybody. And this is because the most powerful things happen when the church surrenders its desire to convert people and convince them to join. It is when the church gives itself away in radical acts of service and compassion, expecting nothing in return, that the way of Jesus is most vividly put on display. To do this, the church must stop thinking about everybody primarily in categories of in or out, saved or not, believer or nonbeliever."
Rob Bell
I came accross this quote on an atheist friend's FB wall today and I think it sums up the point I was trying to make better than I ever could. Ironic? =D
Thanks all for the replies, I'm going to have to reply in several posts b/c I don't know how to quote multiple people in one post >_<
To quote publius, rob bell is a wolf in sheeps clothing. This is the social gospel and is a false gospel. The true gospel centers on the cross. How is Gods love expressed, but through what Jesus accomplished on the cross. Why did he have to die on the cross? He died to take the penalty for our sins. What is the penalty for sin? Death. Jesus last command to his disciples was to go out into the world and make disciples. He did not say to water down the gospel to remove the offensive parts.
The notion that Rob Bell is a heretic, a "wolf in sheep's clothing", a universalist or whatever is nothing more than shameless propaganda sought out and perpetuated by individuals who cannot cope with the idea that their interpretations of the Scriptures may be wrong. It's a Christian existence that says the entire range of doctrinal belief has to fit within these narrow boundaries as they are defined by the accuser, with no exceptions. As soon as something compelling and orthodox comes that falls outside of these predefined boundaries it disrupts that safety, the bottom falls out and they have to launch a barrage of character assaults in a vain effort to defame a him.
Bourne said:I'll quote myself to save me time...
Furthermore, the gospel is about the resurrection. Tens of thousands of people were crucified under the Roman Empire, but only one of them came back to life. The resurrection is what inaugurated the reconciliation of the cosmos to it's creator, it started then.
To quote publius, rob bell is a wolf in sheeps clothing. This is the social gospel and is a false gospel. The true gospel centers on the cross. How is Gods love expressed, but through what Jesus accomplished on the cross. Why did he have to die on the cross? He died to take the penalty for our sins. What is the penalty for sin? Death. Jesus last command to his disciples was to go out into the world and make disciples. He did not say to water down the gospel to remove the offensive parts.