And everyone in this forum that has taken the time to read these passages is wondering how you overlooked the matter of pride in 1 Cor. 5:6, all those sins mentioned in 1 Cor. 5:11, and the underlying matter of fellowship Paul brings up in verses 6 through 13. Then into Chapter 6, verse 1-8 discuss a matter of taking a brother to law, while verses 9-10 give us quite a list of sins that prohibit inheritance of the kingdom. At this I am reading your quote above
My-my-my! Just sexual sin? I can read more better than that! Paul says All things
Methinks you struggle mightily to make the context for 1 Corinthians 6:12 something that it aint!
You miss the point. The letter has many arguments; each is logically built up. There is an argument that starts in 5:1 and is summarized in 6:18-20. Each element in between is a logical step used to build to the conclusion.
Even the break for dealing with legal issues between believers is a part of this argument. Paul doesn't say, "OK, moving on...now about suing your brother in public court". He has discussed an internal matter where a brother was committing a vile sin (incest), and telling them how to deal with it internally. He then adds that they should NOT take such matters publicly, but handle them internally in the church. He mentions that he's heard (presumably from the house of Phoebe) that members have done just that, and he condemns it. But it is all in support of the logical case he is building that ends at the end of ch. 6 (and for that matter, ch. 10).
There is also an overall theme to chapters 5-10, which is on the issue of "rights" versus "responsibilities". The entire section discusses two specific topics, but can be generalized to apply to many topics. True, 6:9-10 lists a number of sins that separate one from God's inheritence; but DO NOT ignore verse 11. Paul is saying, "that is who you were. But you are now God's and you should be better than what you were before". That is the point of the list - not to provide an exhaustive list of sins, but to point out the change that has taken place in their lives because they have accepted Christ.
I completely agree that we should extend the message of these verses to include more than just those two specific sins. However: what is that message? Is Paul giving us a law that states how we are us his words to authorize worship practices? I don't believe that's the case.
He is giving us a template for how to handle sin within the church, how we need to behave towards our fellow Christians, and that we need to sacrifice our rights for the good of the Christian community.
Crawfish, there must be a reason you wont apply Pauls words to what he said here. Why is that? What are you
attempting to run from? HOW should these words be applied in this passage??????
I AM applying them to my argument. The Corinthians were saying "all things are lawful for me"...Paul is saying, "but not all things are good for the body of Christ". Look at some alternate translations:
NIV said:
"Everything is permissible for me"but not everything is beneficial. "Everything is permissible for me"but I will not be mastered by anything.
NASV said:
All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.
The Message said:
Just because something is technically legal doesn't mean that it's spiritually appropriate. If I went around doing whatever I thought I could get by with, I'd be a slave to my whims.
NLT said:
You say, I am allowed to do anythingbut not everything is good for you. And even though I am allowed to do anything, I must not become a slave to anything.
TNIV said:
"I have the right to do anything," you saybut not everything is beneficial. "I have the right to do anything"but I will not be mastered by anything.
To derive a law about worship practices from this passage is a gross misuse of it.
Interesting you are making MY point. You confirm above that Paul is NOT talking about sexual sins in Chapter 10, but Paul uses the SAME phrase again.
THEREFORE the context of Pauls remark All things are lawful for me
is NOT limited to just the CONTEXT of sexual sins in chapter 6 as you attempted to claim - unless you want to claim that Paul is saying something different in Chapter 10 than in chapter 6 in reference to All things
. Do you want to claim that?
You seem to think I'm making a different argument than I really am. Yes, the term "all things" refers to more than sexual sin; the Corinthians seem to believe that they aren't limited in what they can do with their physical bodies: "all things are lawful for them". But Paul's argument in the passage is saying, "technically yes, but spiritually no". In the context of what it is saying, it is being used in the logical buildup of the argument's conclusion in the end of ch. 6 and 10.
You will probably deny this, but you are the one struggling here with what Paul is saying not me.
I think you're the one not understanding my argument.
All who read your reply knows that you never told us what you really mean when you use the word heart. It was all very vague and ambiguous. Perhaps you dont really know what you mean. Do you?
I told you exactly what it means.
crawfish said:
"Heart"simply means a desire to do what God wants; the love to be obedient, the humility to change, the desire to grow.
God is more concerned with how we obey Him on the inside rather than on the outside. Of course, the former will lead to the latter; but the opposite cannot be said. You can be technically right but spiritually dead.
From Matthew 5 to Romans to most of the NT, the overall message is moving from a belief where what you DO matters, to a faith where what one FEELS is what is important. The law states do this, do that; but it is worthless without faith.
Maybe they baptized the dog also
and the goldfish LOL! You just gotta love that door that the improper use of SILENCE opens up! (btw - How do you baptize a goldfish?? Lol!)
Perhaps you can use that Greek dictionary to determine what they would've meant by the term "and his house". I doubt it means they dunked the whole thing, but I have read from scholars that it would refer to the his wife, their children and their servants.
But with the smallest amount of thinking, Acts 8:37 should dispense with such nonsense
If you believe with all of your heart you may.
I think I admitted that the baptism of those that didn't believe or were too young to make the decision would not have been a "saving" baptism. However, the implication is that they were baptized nonetheless.
Hmmm
but what if our hearts tell us differently? What to do? Hmmm
Strawman. My argument doesn't presume that our hearts can decide what is right and not, but that the inside is more important to God than outward expression. The latter is nothing without the former. It also tells us that God is leading us away from a strict "law" of many prohibitions, like you attempt to derive through silence.
Oh the chest pounding of the I follow the Bible crowd who live without scripture for what they want to do and give lip-service to the Christ as King. But you are not doing the best you can if you are not following Gods word if you do not abide in the doctrine of Christ huh?
I agree, and I follow it to the best of my understanding. I've explained why that understanding does not include IM prohibitions and such. I'm sure that over the days, months and years ahead I'll explain other things. I am open to change through reading the word; if I've been in error then I want to alter that part of my life. I am not so arrogant to think that I have come to perfect understanding of God's will and that everybody who doesn't agree with me is wrong.
I do the best I can with what God has given me, and I'll let God sort the rest out.
No one has perfect application. I would say you can not APPLY that which you dont even follow!
Who was it that said, To OBEY is better to sacrifice, and the[listen to God] than the fat [sacrifice] of rams! Oh yeah Samuel. It is one of those things to learn from the OT. I am certain the peoples heart was in the right place when they spared some of Amalek. Apparently crawfish, what your opinion and your heart tell you is more important that what God is trying to tell you through His word. And then, the world is full of such liberal visionaries as you who feel so good about what they want to do for God.
I suppose Saul would have been more likely to obey if God hadn't implied His orders through silence.
My "heart" argument IS what God is telling me through the scriptures. It's what He is telling me through 1 Cor 6:12. It's what He is telling me through Matthew 5. It's what He is telling me through Romans 10.
Legalism is a response to the need for some to feel shackled because they can't handle the freedom that God has given us. It adds to God's word because it adds restrictions that God didn't intend and penalties that God doesn't inflict.