Why would I want gun control when, historically, gun control has actually been citizen control, meant to disarm citizens?
Citizens of the Kingdom of Heaven or citizens of the systems of man? It makes a difference.
I see. So, God's values changed between the Old and New Testaments? If it's changed once, who's to say they won't change again?
Yes, God is able to change. That's why it's so important to keep listening to God. It's humans who have the problem with change; we've created a doctrine that says anything he's said or done in the past can and will be used against him if it suits our bias to do so.
Wouldn't that be a contradiction of the Biblical doctrine of God's aseity and God's immutability?
A contradiction according to who?
So, Jesus approves of violence in some circumstances, but not others?
Yeah, it's called context. Does that really surprise you?
He wasn't rebuked. He was told to put his sword away, not that he shouldn't carry a sword, not that he should never use it.
Ohhh right, Jesus just coincidentally happened to tell Peter to put his sword away right when Peter was using his sword, but there is no connection between the two, right?
No, it's not. But you have raised the question of God's attitude concerning violence.
So?
So, it's not possible that I could have thoughtfully, studiously, and prayerfully considered these things and come to a different conclusion?
Of course it's possible. But I see a lot of bias coming through in your posts. For example, using the OT stuff to override NT teachings as though they are equal. They are not. The new is better. Sure, there are lessons from the old which carry over into the new, but not all of it. Jesus said, "you've heard it said an eye for an eye and tooth for tooth, but I tell you to love your enemies etc.." Some of it has changed. How we respond to violence is one of those issues.
Another example of bias in your posts is the sword thing. There is only one reference to Jesus talking about selling a cloack to buy a sword in the whole of the NT, and yet you use it as though it proves the use of guns is okay. The same people who will, for many other issues, call that "prooftexting" will overlook such errors in reasoning when it comes to issues they want to support.
This is especially true since the issue does not end with Jesus talking about buying a sword. When Peter tried to use the sword, Jesus stopped him. That is enough in itself to seriously question it's use as an argument in favour of relying on weapons to defend ourselves. But you don't acknowledge that. Why not?
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