- Oct 16, 2004
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Again, Aman, you say that God's ways are unknown mortals, that w cannot understand what He does, but you keep insisting we have hope in Christ! This is one of several contradictions you've failed to resolve.
"Tell us of any child who has suffered for thousands of years. "
I see, Aman, so if it's only a few YEARS, God is exonerated. On that logic you could let your children starve to death under the defense that the pain didn't last for thousands of years, so that still makes you a good guy, right? Fact is, Aman, you're trying to hold to a double standard, one for man, one for God. If a MAN acted that way, you'd call him a monster. But it's okay for God to treat innocent children that way? I don't care whether it's a day, a month, a year, or ten trillion years - a person is a monster if he knows his baby is in AGONIZING pain or hunger and yet sits idly by doing nothing about it unless there is some NECESSARY or VITALLY EXPEDIENT justification for this apparent negligence. THAT was the point of the ten trillion years - it was merely to open your eyes to the injustice of innocent suffering but your eyes are obviously still closed to it when you say, "No child is tortured for 10 trillion years, and God does not interfere unless He performs a Miracle." Yes, duh, a miracle is needed but the whole point is WHY does He sit idly by instead of performing a miracle. Neglecting to do so, if those babies are innocent, would make Him a monster! You yourself admit, "More than 20k children died of hunger Today."
Suppose your children were sick or starving and you needed a miracle to obtain some food or heal them. And let's suppose you had the ability to do miracles but abstained without any VITALLY EXPEDIENT justification for your abstention. That would make you a monster! So why the double standard? You say that I'm poisoning the well, but fail to see that YOUR theology is poison because it has been insulting God for 2000 years. I SINCERELY believe that one of the REASONS that God doesn't do more to help the church in its efforts to end world hunger and suffering is that it has been insulting Him, instead of honoring Him, for the last 2000 years with its ridiculous theology. (Traditional theology insults God in a VARIETY of ways that I probably won't cover on this thread).
Aman, here's your vitally expedient reason, "IF He did [do miracles all the time], we would not be allowed to live out our lives on this Earth." Just be consistent - no double standards. Again, imagine your babies are sick or starving, and you have the ability do miracles, yet you abstain, saying, "If I do miracles, people would not be able to live out their precious lives on earth." How would that NOT make you a monster? Here again you'd have to appeal to that ridiculous double-standard - which does nothing but insult God.
"Then YOU are saying that all of us, including innocent children, deserve our suffering because Adam disobeyed ONCE. How many times have YOU disobeyed and missed the mark?" If you're going to parrot my position, Aman, please don't use the word innocent (after all, innocence is the one thing I've been objecting to this whole discussion). YOU are Adam (in my view) even from childhood and therefore you were never innocent. YOU (your soul) is a subdivision of the original Adamic soul created in Genesis. You understandably ask why would that one sin in the garden warrant God in allowing 100 billion people to suffer and die? Good question. The answer is actually quite simple. The gravity of a crime - and hence the severity of the penalty - is in accordance with the intentionality. Let me explain. Suppose you were raised by a terrorist organization that recently obtained a nuclear bomb capable of killing 100 billion people. And suppose a paperclip is currently used to hold the bomb-trigger at bay. Now suppose you need a paperclip to do some paperwork in your office. Normally stealing a paperclip isn't a very serious crime, but if you grab THIS paperclip knowing full well the potential destruction, you are now responsible for 100 billion deaths. In order for you to PAY for that crime, God might have you to suffer and die 100 billion times (I'm sorry to say). What I am suggesting to you is that in the garden God gave Adam a mental picture/vision of what the world might look like (a 100 billion people suffering and dying) if he partook of the fruit. And yet he partook of it anyway. The penalty? Adam's soul has been made to suffer and die 100 billion times! That penalty is actually quite appropriate in view of the crime.
FURTHERMORE we really don't know (given the brevity of Scripture) all the specifics of what transpired in the garden. We don't really know for sure how many times Adam and Eve partook of the forbidden fruit before the hammer dropped.
"The suffering would have been over when Jesus paid the penalty for Adam's sin, and our's." Aman, that objection is a good one and deserves attention, but it would get me into a slough of theological issues that I don't care to delve into here. For one thing, you're theology is oversimplified, for instance you fail to consider the doctrine of limited atonement. My version of limited atonement is very different from, and much more complex, than Calvin's version. (I am not a Calvinist). One way for you to begin escaping your oversimplified theology is to simply ask yourself, why would God create a world like this in the first place? Why create a world where there even the POTENTIAL for sin and suffering? (And please don't rest content with the traditional pat answers that aren't satisfactory responses).
JAL:>>It's like this. Suppose a man commits murder and then God moves his soul into the bod of an infant. Is that an innocent babe? Hardly.
"Give us chapter and verse of God moving a murderers soul into an infant. I don't believe you can, since it is not in God's Holy Word."
Aman, I DID give you chapter and verse. I began with Romans 3:23 and moved on to Romans 5. In so many words Paul IMPLIED that God moved Adam's soul into our bodies. (No theologian has come up with an alternative view that does justice to these verses in the last 2000 years). Here's you'll say, "Show me where Scripture states it, not just 'implies' it." Ok, show me where Scripture STATES the word Trinity instead of just implying it.
"It is Satan who brings sickness, disease and death upon us, and we should give him the credit, instead of blaming God, who has always shown His love and kindness to us." Again, if you had the power to do miracles to save your sick and starving children, would you abstain saying, "It's not my fault, it is Satan's fault". That would make you a monster!
"Tell us of any child who has suffered for thousands of years. "
I see, Aman, so if it's only a few YEARS, God is exonerated. On that logic you could let your children starve to death under the defense that the pain didn't last for thousands of years, so that still makes you a good guy, right? Fact is, Aman, you're trying to hold to a double standard, one for man, one for God. If a MAN acted that way, you'd call him a monster. But it's okay for God to treat innocent children that way? I don't care whether it's a day, a month, a year, or ten trillion years - a person is a monster if he knows his baby is in AGONIZING pain or hunger and yet sits idly by doing nothing about it unless there is some NECESSARY or VITALLY EXPEDIENT justification for this apparent negligence. THAT was the point of the ten trillion years - it was merely to open your eyes to the injustice of innocent suffering but your eyes are obviously still closed to it when you say, "No child is tortured for 10 trillion years, and God does not interfere unless He performs a Miracle." Yes, duh, a miracle is needed but the whole point is WHY does He sit idly by instead of performing a miracle. Neglecting to do so, if those babies are innocent, would make Him a monster! You yourself admit, "More than 20k children died of hunger Today."
Suppose your children were sick or starving and you needed a miracle to obtain some food or heal them. And let's suppose you had the ability to do miracles but abstained without any VITALLY EXPEDIENT justification for your abstention. That would make you a monster! So why the double standard? You say that I'm poisoning the well, but fail to see that YOUR theology is poison because it has been insulting God for 2000 years. I SINCERELY believe that one of the REASONS that God doesn't do more to help the church in its efforts to end world hunger and suffering is that it has been insulting Him, instead of honoring Him, for the last 2000 years with its ridiculous theology. (Traditional theology insults God in a VARIETY of ways that I probably won't cover on this thread).
Aman, here's your vitally expedient reason, "IF He did [do miracles all the time], we would not be allowed to live out our lives on this Earth." Just be consistent - no double standards. Again, imagine your babies are sick or starving, and you have the ability do miracles, yet you abstain, saying, "If I do miracles, people would not be able to live out their precious lives on earth." How would that NOT make you a monster? Here again you'd have to appeal to that ridiculous double-standard - which does nothing but insult God.
"Then YOU are saying that all of us, including innocent children, deserve our suffering because Adam disobeyed ONCE. How many times have YOU disobeyed and missed the mark?" If you're going to parrot my position, Aman, please don't use the word innocent (after all, innocence is the one thing I've been objecting to this whole discussion). YOU are Adam (in my view) even from childhood and therefore you were never innocent. YOU (your soul) is a subdivision of the original Adamic soul created in Genesis. You understandably ask why would that one sin in the garden warrant God in allowing 100 billion people to suffer and die? Good question. The answer is actually quite simple. The gravity of a crime - and hence the severity of the penalty - is in accordance with the intentionality. Let me explain. Suppose you were raised by a terrorist organization that recently obtained a nuclear bomb capable of killing 100 billion people. And suppose a paperclip is currently used to hold the bomb-trigger at bay. Now suppose you need a paperclip to do some paperwork in your office. Normally stealing a paperclip isn't a very serious crime, but if you grab THIS paperclip knowing full well the potential destruction, you are now responsible for 100 billion deaths. In order for you to PAY for that crime, God might have you to suffer and die 100 billion times (I'm sorry to say). What I am suggesting to you is that in the garden God gave Adam a mental picture/vision of what the world might look like (a 100 billion people suffering and dying) if he partook of the fruit. And yet he partook of it anyway. The penalty? Adam's soul has been made to suffer and die 100 billion times! That penalty is actually quite appropriate in view of the crime.
FURTHERMORE we really don't know (given the brevity of Scripture) all the specifics of what transpired in the garden. We don't really know for sure how many times Adam and Eve partook of the forbidden fruit before the hammer dropped.
"The suffering would have been over when Jesus paid the penalty for Adam's sin, and our's." Aman, that objection is a good one and deserves attention, but it would get me into a slough of theological issues that I don't care to delve into here. For one thing, you're theology is oversimplified, for instance you fail to consider the doctrine of limited atonement. My version of limited atonement is very different from, and much more complex, than Calvin's version. (I am not a Calvinist). One way for you to begin escaping your oversimplified theology is to simply ask yourself, why would God create a world like this in the first place? Why create a world where there even the POTENTIAL for sin and suffering? (And please don't rest content with the traditional pat answers that aren't satisfactory responses).
JAL:>>It's like this. Suppose a man commits murder and then God moves his soul into the bod of an infant. Is that an innocent babe? Hardly.
"Give us chapter and verse of God moving a murderers soul into an infant. I don't believe you can, since it is not in God's Holy Word."
Aman, I DID give you chapter and verse. I began with Romans 3:23 and moved on to Romans 5. In so many words Paul IMPLIED that God moved Adam's soul into our bodies. (No theologian has come up with an alternative view that does justice to these verses in the last 2000 years). Here's you'll say, "Show me where Scripture states it, not just 'implies' it." Ok, show me where Scripture STATES the word Trinity instead of just implying it.
"It is Satan who brings sickness, disease and death upon us, and we should give him the credit, instead of blaming God, who has always shown His love and kindness to us." Again, if you had the power to do miracles to save your sick and starving children, would you abstain saying, "It's not my fault, it is Satan's fault". That would make you a monster!
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