then what is 98 talking about?
Did he ever say Adam didn't freely and willingly choose to eat the fruit? No.
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then what is 98 talking about?
I understand the position, but I still think we have one act of free will to chose God or evil, what ever choice we make we are a slave after that.
I am going to end it at that before things get to heated. Enjoy
blu
I understand the position, but I still think we have one act of free will to chose God or evil, what ever choice we make we are a slave after that.
I am going to end it at that before things get to heated. Enjoy
blu
Why do you think that? is it because of something the Bible teaches? Or is it just something you think?
Here is something you can discuss, and not consider yourself a "target." Everyone can learn something, but it is important to not expect people to learn what is incorrect.... From Adam, and Cain. God said evil is at the door, if you do good you will be excepted...
Wow you know if I went through all the cases for the Bible teaching we have a choice to make and are given it it would be a book by itself.
From Adam, and Cain. God said evil is at the door, if you do good you will be excepted. I see it a lot people ignore God's word because it conflicts with their ideas.
if I do good I will be accepted? Aint that the motto of works salvation?
Here is something you can discuss, and not consider yourself a "target." Everyone can learn something, but it is important to not expect people to learn what is incorrect.
The point you are making applied specifically to Cain, and this was part of a discussion God had with him. I do not see that it is applicable to every person, but we should consider it more deeply. Look into the meaning of "If thou doest well," and what does it mean to anyone else.
Genesis 4Doing well included Cain NOT killing his brother, but it specifically meant obeying God and His command for sacrifice. It is this obedience by Abel that put him in a right position with God, and the disobedience of Cain that did the opposite for him. Some things from the Old Testament are applicable directly for people in this age, and almost all things pertaining to obedience are applicable to the unregenerate in this age.
6 ¶ And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
The unregenerate of this age are in a similar situation as Cain was 5000 years ago, and they are required to be obedient. However, that obedience does not make them right in God's sight, and does not reconcile them to God. Only Jesus Christ was able to do that. The obedience of Abel meant he was not actively in opposition to God's commands. It is, and was, FAITH in God that put anyone (then or now,) in a right relationship with God. Abel still spent thousands of years in the Paradise side of the Heart of the Earth. He was reconciled with God the same way that a "Christian" has that done for him BY CHRIST in these days.
After Adam sinned, and fell, there was no way for a humans to enter the presence of God in Heaven. Jesus made a way for that, and that is what salvation from sin and self is about. We cannot extend "if thou doest not well," to include a work of God on behalf of fallen man. It is PART of it, but it could not "save" Cain. It could only return him from the position of being an active rebel before God.
Your issue is with God He is the one that said those words. Sorry you don't understand them.
Your issue is with God He is the one that said those words. Sorry you don't understand them.
Chapter and verse in context please. I have no issue with God, other than I wish He'd talk to me more often, and a definitive supernatural event would be great to witness in my lifetime (even the sign of Jonah) I've seen a few things, but my flesh has a habit of chalking things up to coincidence, even when my heart says otherwise.
I don't think, by what you have written, that you apply these words the same way Blue does. I am sure, given the quote, that you understand that the context of God speaking to Cain here is that Cain was mad that God had respect to Abel's sacrifice but not to Cain's.Here is something you can discuss, and not consider yourself a "target." Everyone can learn something, but it is important to not expect people to learn what is incorrect.
The point you are making applied specifically to Cain, and this was part of a discussion God had with him. I do not see that it is applicable to every person, but we should consider it more deeply. Look into the meaning of "If thou doest well," and what does it mean to anyone else.
Genesis 4Doing well included Cain NOT killing his brother, but it specifically meant obeying God and His command for sacrifice. It is this obedience by Abel that put him in a right position with God, and the disobedience of Cain that did the opposite for him. Some things from the Old Testament are applicable directly for people in this age, and almost all things pertaining to obedience are applicable to the unregenerate in this age.
6 ¶ And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
The unregenerate of this age are in a similar situation as Cain was 5000 years ago, and they are required to be obedient. However, that obedience does not make them right in God's sight, and does not reconcile them to God. Only Jesus Christ was able to do that. The obedience of Abel meant he was not actively in opposition to God's commands. It is, and was, FAITH in God that put anyone (then or now,) in a right relationship with God. Abel still spent thousands of years in the Paradise side of the Heart of the Earth. He was reconciled with God the same way that a "Christian" has that done for him BY CHRIST in these days.
After Adam sinned, and fell, there was no way for a humans to enter the presence of God in Heaven. Jesus made a way for that, and that is what salvation from sin and self is about. We cannot extend "if thou doest not well," to include a work of God on behalf of fallen man. It is PART of it, but it could not "save" Cain. It could only return him from the position of being an active rebel before God.
I believe Avid already quoted the verse. You said that was preaching works, well I did not say it God did. So not sure how you work that out? Faith with out works is dead is what i believe. and I also in above stated what God meant that cain had a choice, to pick Good or evil.
Man has a free will, but he can only "will" himself to do that he is able to do. Man cannot will himself to take wing and fly from tree to tree as a bird. Man's nature does not include that as an ability, and so, man cannot accomplish that, regardless of how much he wills himself to do it.... God's words to Cain in Gen. 4:7 have nothing to do with free will unless it is to show that man's free will is nothing but evil and sin.
Man has a free will, but he can only "will" himself to do that he is able to do. Man cannot will himself to take wing and fly from tree to tree as a bird. Man's nature does not include that as an ability, and so, man cannot accomplish that, regardless of how much he wills himself to do it.
Man's nature is fallen, and thus limited. It does not include much if anything spiritual, though by creation, he craves to worship things in his heart. Since he has not a nature that allows for him love God (who he hates,) God must perform by His grace, to give man something that allows him to do that.
As God calls, man responds in a variety of ways. If God is pleased to give man a measure of faith, and man exercises that, God gives more. This is why we see people start, stop and resume seeking the LORD. It is NOT (as some assume) the person getting saved, getting lost again or "backsliding" and getting saved again or being in "revival." It seems man will take any notion from God about his own self as God saving them.
Never rest in convictions till they end in conversion. This is that wherein most men miscarry; they rest in their convictions, and take them for conversion, as if sin seen were therefore forgiven, as if a sight of the want of grace were the truth of the work of grace.
Matthew Mead (1629−1699)