Aron-Ra said:
Yes it does, although the reference is subtle, and of course it doesn't use that word.
So subtle as not to be there at all.
Yes it does, and we're not talking about mud here, nor dust either, and certainly not 'holy' water.
It most certainly is Holy Water and dust from the floor of the tabernacle.
17The priest shall take sacral water in an earthen vessel and, taking some of the earth that is on the floor of the Tabernacle, the priest shall put it into the water.
This is clearly saying Holy water and earth from the floor. Depending on what version of the Old Testament you are using it will use the word dust. But dust or earth from the floor of the tabernacle was used.
The only way women would be able to go out their back doors and mix this vile potion would be if they kept goats and other barnyard animals back there.
Woman didn't mix the "vile" potion at all the Priest did. Kept goats and other barnyard animals back where? This is non-sensical.
The "dust" from the floor of the tabernacle was filth that was tracked in. This may even have included miscroscopic larvae of some of the more horrific parasitic worms of that area. Whatever it was, it was vile, and definitely infectious.
The Tabernacle was a Holy Place, it was not a place where commoners would even be allowed. It was hallowed and the Priest themselves had to wash prior to coming into it.
Horrific parasitic worms and larvae????? You are really stretching here Aron-ra. While it could be quite possible that any area may have some microscopic elements, to claim this was the reason for any part of the ritual is pressing credibility.
The passage indicates this sort of liklihood with the symptoms it describes. If this was not some filthy infectious agent, then how do you think the spell really worked? Was it God's magic that caused all this swelling and distention of what appear by this description to be the female reproductive organs?
First of all we don't know if this ritual ever "condemned" any women. We don't know how many of the men actually required this of their wives. For a women to be placed in this position a man had to give a warning but the warning was forbid, so it was a catch all mechinism. If a man brought his wife before priest, then people knew that he had given the forbidden warning. It was not considered a good thing for a man to have done so.
Also, I should point out that the abortion debate should still be null and void since it is only supposed to be performed by a priest, and isn't supposed to work without God's immediate involvement and approval.
If you are making that determination on this ritual then you are making that determination without basis. Abortion is not being described in this ritual.
Why did you put "spell" in quotations? That's what it is.
Because in the english translated version that I looked at didn't know the exact word translation for whatever it was in the original language. So I was not sure that spell was the correct wording. It may indeed be, but the version I used was not certain of its accuracy.
And what exactly does "barren" mean to you?
Barren in the Bible was a woman unable to conceive. This means that the woman if quilty would never be able to conceive a child.
Boy did you read that wrong! For one thing, the distended belly doesn't refer to pregnancy. For another, this atrocity occured because women had no safeguards against their safeguards.
I didn't in anyway claim that the distended belly referred to pregnancy, you did. You claimed that the woman must be pregnant and was having a miscarriage, did you not?
This atrocity is like so many that non-believers cite, they are simply misunderstood or misinterpreted. This was a safeguard for women, for at the time the Law of Hammurabi as you so like to cite states that a women was to be thrown in the river and drowned if she was accused of adultry. In other laws of the land, the woman was stoned and in each of these cases, the woman had no legal standing to stop it. She was at the mercy of her husband and her husband alone. No one was to stop a man from meting out punishment in the way of death even when there was no proof of adultry.
Now its not only a spell, but a curse. I guess that means my point is made.
The "sagging thigh" would be the feminine swelling I was talking about. There are other subtle references to genetalia elsewhere in the Bible, like the "stones" and "tail" that "moveth like a cedar" on Job's 'behemoth' (rhinoceros). Or in Genesis 32 when God cheats at wrestling by "touching" Jacob in the "hollow of the thigh", (translation: "hit him in the nards").
Well as I have noticed, your interpretations of "subtle references" usually means that they are so subtle that they remain hidden when read.
This is the same move Krsna urged Arjuna to use when he cheated in his wrestling match, and he phrased it the same way.
Please paste that information for me please.
In the Hebrew tradition, the Talmud says that "an embryo is a limb of its mother" [Hulin 58a] "part of the mother...."one of her own limbs". (Gittin 23b). So the sagging "thigh", or more accurately, as in the KJB, a rotting "thigh" refers to a rotting fetus, a miscarriage.
Do you really expect me to believe that? Do you expect anyone to believe that?
The distended belly did not mean pregnancy, as you thought it did.
I never said that it did and I guess it doesn't matter what I actually say or don't say or what the Bible actually says or doesn't say for you it is all the same. You can use an agrument whether or not it is valid or not. Please feel free to use any agrument that I may make but don't make up an argument that I don't use. I may even forget sometimes that I have used something and so feel free to bring it forth in way of quotes to remind me but I would ask that you refrain from placing forth arguments that I have not made.
In this case, the woman in question may or may not be pregnant. Unfaithful women don't get pregnant every time. But if she is pregnant, she likely isn't showing yet. The distended belly goes along with the sagging fetal "thigh" meaning they are both a result of whatever fecal or bacterial infection she may have been forced to ingest.
Actually the most common reason for this distended belly and sagging thigh was considered that the woman would no longer be sexy and wanted but her belly and thigh would be that of an old fat woman. But this is as contrived as your explanation.
...meaning infection, parasitic infestation, or possibly even disease.
This part is amusing too, especially in light of your interpretation that this was supposed to be her "safeguard" and "only protection" against these accusations.
Now this is amusing. If it were true that she was infected with any such thing how would they know until long afterward? How would the belly distend and thigh sag until long after an infestation began? Regardless, you research this and find any mention of people having this symptom when they ingested mud from the area. This is all just speculation, baseless in my opinion. You are using fictional concepts to argue a point.
What is there to protect her from being forced [violently?]
Again, you are putting your fictional spin on this. It doesn't say that they were violently forced. In fact, they came willingly with barley to show they were free from quilt.
to drink infectious filth?
Highly unlikely considering as I have said that the Priest was the only one regularly in there and everyone had to wash their feet before entering.
What is there to safeguard her from losing her child due to some (obviously undeserving and unloving) sexist jerk's insecurity? You have a very strange interpretation of women's rights. But then, as a Biblical literalist, I guess you would have to.
Exactly, this was to safeguard her. In other societies they were put to death immediately and without proof. With this ritual, it was only for those women who were accused without proof. So, in practice we don't know that it was always showing the woman not quilty. We just have no way of knowing.
That sure sounds like a miscarriage, don't it?
No.
The distended belly here may have more to do with the stomache than with the uterus. But I don't know as I can't tell what kind of infection, infestation, or disease she's really getting here. I suppose it could just make her really sick to her stomache, and may never have been able to make her barren in the first place. Maybe the priests just thought it would because they didn't know any better. Who knows? The scientific approach would be to test this spell. But I suspect that even though you consider the Bible to be a scientifically accurate guide to morality, and this hienous act to be a protection of a woman's rights, you'll still refuse to allow anyone to test this on both scientific and moral grounds.
I would not be troubled by testing it, but it might be just a little hard to do considering that there is no tabernacle to do so.
But what does it mean if she is not able to "retain seed"? Does that not mean that the pregnancy was aborted?
No, it means that she will not be able to conceive.
Is there any other way to interpret that? If she cannot "retain" seed, then she already had seed in her, which in this context can only mean that she was pregnant. But now she can't retain that seed, which means the baby was lost, aborted by the priest, and by God, since the priest has to conjure God's blessing for the spell to work. It is a subtle point, but still unmistakably clear that we are definitely talking about an abortion.
I think not.
This is consistent with much of Hebrew tradition. All through the Bible, we see scenes of parents killing their children, and sometimes even eating them. In both the Torah and the Talmud, we even see children being devalued, abused or used for sex, even by some of God's most favorite characters. Then we see God's "chosen" people deliberately murdering children, sometimes while they're still inside the womb (2 Kings 15:16, Hosea 13:16, Amos 1:13). In Genesis 38, we see that God considers wasted sperm worthy of a death sentence. But in Exodus 21:22, we see again that God values man's seed more than he does any fruit of the womb, and this is particularly true of the yet-unborn. The penalty for causing a miscarriage is slight next to that of taking the life of someone already born. The Talmud says "the embryo is considered to be mere water until the fortieth day." [Yevamot 69b] and is still a sub-human non-entity, a mere extension of the woman, until born. "Once his head has come forth, he may not be harmed." (Sanhedrin 72b, 16) "Once its head (or greater part) has emerged, it may not be touched, for we may not set aside one life [nefesh] for another." Mishna (Oholot 7,6). "If a woman has difficulty in childbirth, the embryo within her must be dismembered limb by limb, because her life [hayyeha] takes precedence over its life [yayyav]. If the child's arm comes out before the head, it is to be amputated. Because the life of the fetus is only potential, and cannot compete with "actual human life". So the Hebrew tradition does condone abortion both in the Talmud and the Torah / Bible.
This statement would only bring in more of the same problems that we have with this ritual interpretation so I think I just won't go there.
This is one of many examples of sick, barbaric, and sexist society. The only modern comparison I could make would be with the Taliban.
I think that I have given a rational and clear depiciton of the ritual, I also take great offense to your statement but that is personal so I won't respond in that way.
This was a surprisingly weak excuse for an explanation, and it demonstrates that I must understand this passage much better than your sources do. What symbolic meaning do they ascribe for the magic wand? Or for why each elemental point of the pentacle should be represented in the spell? Or for what any of this silliness has to do with getting rid of parasites, (which the Bible calls Leprosy)?
Now this made me laugh. Weak excuse? I can't even comment because I would most likely become unkind.
I know that you'll never admit to this, (if only because you're not permitted to) but these spells and hexes and ritual killings are naught but superstition perpetuated by primitives who didn't know what they were doing, and didn't know how anything really works. And none of it in any way indicates Jesus.
In your opinion.
But since both versions of this spell are entirely elemental, (or talisminal) and neither require any incantation, and the Bible says it applies in all cases, then we should certainly be able to test it, right? Or you could just concede that I was right, and that the Bible really does include magic spells that don't work.
You spend the entire post talking about how the spell of the jealousy ritual works (infestation of parasites for instance) and then turn around and claim they don't work. You shift your argument to fit the point you want to make. One time you want to show they work and cause abortions and the next argument they don't work and I must concede that you were right?