Originally Posted by MamaZ
How is there no way it was written before AD 80? My answer differs from yours.. The Power of the HS His annointing in us..
I am never sure what your mantra at the end means. The fact is that you did not discover the NT canon by yourself, it is there and has been determined for all of us by the Church, guided by the HS. You seem to imagine the HS only inspired it on one thing; those of us who venerate the Blessed Theotokos accept the more logical one that the HS inspired the Church on all things - that was what the Lord promised. It seems strange to imagine that the HS went away after dropping off a book.
Now, as to the nature of that book, it is plain you have no answer to the question of where, in it, it states what should be there. II Peter is a good example of a very late work which was not received in many Churches.
That it is 'late' can be seen from the fact that one of its main themes is to tackle the claims of those who say that the non-arrival of the parousia shows the Faith to be in vain. We know that some early Christians had this problem, as Paul writes about it. This comes even later because those who deny it are drawing attention to the fact that since the fathers have fallen asleep everything remains as it has been from the beginning of creation (3:4). If the 'Fathers' have fallen asleep, and the tradition that St. John died in the 90s, this would place it very late indeed.
I Clem 23:3 f and II Clem 11:2 ff record opponents laying down the challenge "We have already heard that in the days of our fathers, but look, we are become old and nothing of that has happened to us." I Clem was written ca. 95, and II Clem can hardly have been written earlier than 150. We have historical evidence from the end of the first century onward for the skepticism which is expressed in II Pet 3:3 ff.
It was the Gnostics of the second century who opposed the parousia and reinterpreted it along spiritualistic lines. It may be that they are meant by the proclaimers of the "clever myths" (1:16) and of "knowledge". Characteristic of them are the libertinism and the insolent disrespect for spirit powers . II Pet is therefore aimed against a movement which bears the essential features of second-century gnositicism.
This quotation from the website offered by our friend Montalban is helpful here:
"Also indicative of the second century is the appeal to a collection of Pauline letters from which "statements that are hard to understand" have been misinterpreted by the false teachers, and to further normative writings which inlcude not only the OT but also the developing NT (3:16). In view of the difficulty in understanding "scripture," and its ambiguity, II Pet offers the thesis that "no prophetic scripture allows an individual interpretation" because men have spoken under the power of the Holy Spirit (1:20 f). Since not every Christian has the Spirit, the explanation of Scripture is reserved for the ecclesiastical teaching office. Accordingly we find ourselves without doubt far beyond the time of Peter and into the epoch of "early Catholocism."
It is certain, therefore, that II Pet does not originate with Peter, and this is today widely acknowledged."
So, how do you know that this book is 'inspired'? You know the same way as the rest of us - the Church told us so and some of us acknowledge that - others evade it.
peace,
Anglian