"Man, by his fall into a state of sin, has wholly lost all ability of will to any spiritual good accompanying salvation (Rom. 5:6, 8:7) so as a natural man, being altogether averse from that good, and dead in sin (Eph. 2:1, 5), is not able by his own strength to convert himself, or to prepare himself thereunto (Titus 3:3-5; John 6:44)."
—London Baptist Confession of Faith, ix.3
In case your wondering which statements in particularly I was referencing in my initial response to you, see the three statements below...
These could not be farther from what the Reformed standards or the Scriptures teach. It is a gross dishonesty and blatant lie. None of these statement can be proven from Scripture, and they certainly are not found in the Reformed doctrinal confessions.
If the London Baptist Confession of Faith is true, then people are born in a state of sin. I don't see how this is anything crazy, given that this is basic doctrine for anyone who accepts original sin, so the first of three statements by me that you quoted aren't problematic.
Moving to the third point, man being dead in sin means just that -- he's captivated by sin, incapable of not sinning. This is especially apparent when we unveil that sin is the opposite of faith (Romans 14:23). So again, I'm not seeing how it's incorrect to claim that sinfulness is a necessary nature, man being dead in sin
and according to irresistible grace is drawn
only by God. Irresistible grace is specifically against the non-Calvinist idea that man has some sort of role in attaining his salvation (which isn't at all to say that he created his own salvation, only that he reached for the hand that would save him from drowning by his own power). Therefore, sinfulness is a necessary condition for unredeemed man; without God's help, he's necessarily stuck in a state of sin.
Moving back to the second point on God condemning people who can't help but be in the state of sin they're in: if the reasoning above is correct and man is necessarily sinful given irresistible grace connoting the incapacity to attain salvation (by grace) through man's own powers, it follows that if there are any passages where sinners are condemned for being in the state of sinfulness they're in, and a portion of these sinners won't be granted salvation by irresistible grace, it follows that condemnations are made toward people who can't help but be in the state of sin they're in.
These are all the implications of Reformed theology. On its face it looks like a gross dishonesty and blatant lie, but once you start unwinding the logical implications of this theology, these are the conclusions you're left with.