jereth said:
And there's nothing in the Scripture passage that would deny it either.
Let's take another look at that with some snippets (I encourage everyone to read these things in context)
Gen. 6:7 - "I will blot out man...from the face of the land...for I am sorry that I have made them." (a local flood would not blot out man, just a few people)
6:13 "the end of all flesh has come before Me" -- not just a few flesh, ALL flesh - again, not local
The Lord tells Noah to build a huge vessel. Not needed for a local flood.
The Lord tells Noah to gather two of every living creature, sevens of "clean" critters, etc. -- again, not needed in a local flood.
7:4 "and I will blot out from the face of the land every living creature" -- ok, here's one that is ambigouous, and could be local
7:19 "and the ater prevailed more and more upon the earth, so that all the high mountains everwhere under the heavens were covered"
etc. -- read the text.
One can argue in other ways for a local flood, but the story says "all" lots of times -- it is told as a all-encompassing event. One of the most common ways around this is to say that this story was told from the point of view of a person there - that all THEY knew was destroyed. You have the problem that God is directly quoted -- wouldn't He know what He had made, and the extent of it? Also, of course, you have entered one of the prime areas of disagreement - was Genesis the Word of God given through men/wormen, but written as He intended, or was it a collection of stories handed down that got written together, but is fable, not fact.
The point I'm making is that YECists seem rather inconsistent when, on the one hand, they say: "The mountains were covered, therefore the flood must have been global. It comes down to plain gravity and the way water behaves, even a dimwit can see this."
Yet they are more than happy to vote for the flood being a highly miraculous event. Can you not see the inconsistency here?
The behaviour of water is just one argument, not the prime one. The inclusive language of the story itself, the existence of flood legends in a multitude of cultures around the globe, the existence of the geologic column around the entire earth, including huge areas, the existence of huge structures, like the Grand Canyon in the US which YEC sees as being best explained as happening in the aftermath of the flood, etc., are all arguments in favor of a global flood.
YECs like me would say yes, it was miraculous in that God caused it. The Scripture is not clear on *how*. I have no problem with a completely natural explanation, such as an asteroid strike causing major disturbances in the atmosphere and the planet itself, etc. No inconsistency here -- there's just no reason to postulate a local flood.
Well, YECs have been known to ignore the plain evidence in favour of the highly imaginative, but let's not go there...
<grin> Of course, I might say that the TEs choose a convoluted explanation over a simpler model.....
-lee-