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Catholic Reporter
By JOHN ALLEN JR.
Published:
August 30, 2008
. . .Palin appears to be part of that rapidly expanding galaxy of post-denominational Christianity, where elements of Evangelical and Pentecostal styles of faith and worship fuse into a myriad of unique local combinations, and where old denominational loyalties are essentially dead . . .
Religious sociologists and theologians point to any number of explanations for the rise of post-denominationalism: the spread of a consumerist ethos and comparison shopping within Christianity; disillusionment with what are seen as petty denominational differences; the increasing liberalism of some mainline Protestant denominations, leading more conservative church-goers to seek alternatives; even the category-blurring character of post-modernity itself.
To be sure, not all post-denominationalists are conservative Evangelicals. . .
those who watched Palins announcement speech yesterday in Dayton, Ohio, might have noticed a throaty roar from the crowd when she said, We are expected to govern with integrity and goodwill and clear convictions and a servants heart.
That reaction wasnt simply about approval of good government; the phrase servants heart is a popular bit of Evangelical terminology, used as a short-hand for Christian humility . . .
Christians, especially those with an Evangelical background, had no trouble recognizing one of their own, even without the convenience of a denominational label on Palins résumé. (Its akin to a public figure making reference to a near occasion of sin or a state of grace; even without an official bio, Catholics would recognize a fellow member of the tribe.)
. . .
Finally, theres a bit of political irony for Catholics. Given Palins strong pro-life credentials, its likely she will appeal to the most strongly denominational Catholics, those most devoted to traditional Catholic identity and teaching.
Meanwhile, what one might call post-denominational Catholics, meaning those for whom religious branding carries less theological significance, may embrace Palins Democratic rival, Delaware Senator Joseph Biden . . .
In other words, the denominationalists on the Catholic side will back the post-denominationalist, while the Catholic post-denominationalists will probably pick the candidate who bears the Catholic denominational label . . .
http://ncronline3.org/drupal/?q=node/1739
********
Never heard of a "post-denominational Catholic" before. The term specific to this article? Or is it in wider use? Does the Church ever use it?
By JOHN ALLEN JR.
Published:
August 30, 2008
. . .Palin appears to be part of that rapidly expanding galaxy of post-denominational Christianity, where elements of Evangelical and Pentecostal styles of faith and worship fuse into a myriad of unique local combinations, and where old denominational loyalties are essentially dead . . .
Religious sociologists and theologians point to any number of explanations for the rise of post-denominationalism: the spread of a consumerist ethos and comparison shopping within Christianity; disillusionment with what are seen as petty denominational differences; the increasing liberalism of some mainline Protestant denominations, leading more conservative church-goers to seek alternatives; even the category-blurring character of post-modernity itself.
To be sure, not all post-denominationalists are conservative Evangelicals. . .
those who watched Palins announcement speech yesterday in Dayton, Ohio, might have noticed a throaty roar from the crowd when she said, We are expected to govern with integrity and goodwill and clear convictions and a servants heart.
That reaction wasnt simply about approval of good government; the phrase servants heart is a popular bit of Evangelical terminology, used as a short-hand for Christian humility . . .
Christians, especially those with an Evangelical background, had no trouble recognizing one of their own, even without the convenience of a denominational label on Palins résumé. (Its akin to a public figure making reference to a near occasion of sin or a state of grace; even without an official bio, Catholics would recognize a fellow member of the tribe.)
. . .
Finally, theres a bit of political irony for Catholics. Given Palins strong pro-life credentials, its likely she will appeal to the most strongly denominational Catholics, those most devoted to traditional Catholic identity and teaching.
Meanwhile, what one might call post-denominational Catholics, meaning those for whom religious branding carries less theological significance, may embrace Palins Democratic rival, Delaware Senator Joseph Biden . . .
In other words, the denominationalists on the Catholic side will back the post-denominationalist, while the Catholic post-denominationalists will probably pick the candidate who bears the Catholic denominational label . . .
http://ncronline3.org/drupal/?q=node/1739
********
Never heard of a "post-denominational Catholic" before. The term specific to this article? Or is it in wider use? Does the Church ever use it?