Actually there is. You are imposing onto the text some distorted message, which you would prefer the bible to say. You then trot that out here, and prop it up to show how foolish it is.
This is known as a logical fallacy; strawman.
And you base this on what?
Not your own personal experience.
Not church teaching, with positive proof of divine approval.
Not a thorough understanding of the original language.
Not via any application to the culture in which this was written.
Seems fair to conclude you have a baseless claim.
Distorted message? Are you freaking kidding me?? You say I'm distorting the text, but you have offered nothing apart from fluff to support that claim. The text is clear as day. :
Matthew 7:7 "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!"
Matthew 17:20 "For truly, I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible to you."
Matthew 21:21 "I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, 'Go, throw yourself into the sea,' and it will be done. If you believe, you will receive whatever you ask for in prayer."
Mark 11:24 "Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours."
John 14:12-14 "Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father. Whatever you ask in my name, I will do it, that the Father may be glorified in the Son; if you ask anything in my name, I will do it."
Matthew 18:19 "Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I in the midst of them."
The concept of prayer as described in the bible simply doesn't make sense to me. A world in which God answers all prayers- material and spiritual- would be a mess. Billions of people pray for various things every day. Many of the prayer requests are even contradictory. For instance, in a football game, often the players and fans on both sides are praying to win. If God answers prayers, which side should He choose? The side that prays loudest? On the other hand, a world in which God answers prayers selectively appears no different from a world left up to random chance. If prayer is undetectable, how do we know that what happens is the result of prayer and not probability?
"Not your own personal experience."
I base them on my own personal experience- of having prayed as the bible has instructed for a variety of reasons (not just frivolous material gains) and nothing happening at as a result of it. I also base it on the fact that prayer has no demonstrable effect.
"Not church teaching, with positive proof of divine approval."
Which church? You have several to choose from, many of which contradict each other? The result of the Nicean councils was a man-made creed, there is no existential evidence that it was divinely inspired. Since it's conception, a myriad of theologians have contested it.
"Not a thorough understanding of the original language."
So therefore, no one with a thorough understanding of Greek or Aramaic can gain insight or have an opinion of the bible? I have to assume that at least some of the individuals who translated the original text to English must have been familiar with the original languages....
Not via any application to the culture in which this was written.
This is a common cop-out. God intended the bible to endure for Millenia and there is nothing in these passages that make them exclusively relevant to first century Christians.