I really don't think the Bible is as clear on that subject as you might think.
The bible is clear. Either you know Christ and He knows you, or you are not saved. Period!
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I really don't think the Bible is as clear on that subject as you might think.
Wasn't it you that said you had no evidence that Ninevah succeeded in repenting? Because I quoted you the verse.My statements deal with humility and grief at
not being able to fulfill our promise to serve God, which is what the Pharisee did not do, but the publican did, and asking God for mercy, leading to justification. I never raised the topic of repentance leading to forgiveness.
There is a difference.
Abel was not saved by his works, but by his faith in God. The evidence of his faith was his good works. Cain was not saved, and the evidence of that was the works of the flesh.
Wasn't it you that said you had no evidence that Ninevah succeeded in repenting? Because I quoted you the verse.
It doesn't record what Ninevah was presented with, but it makes sense to say that Ninevah was reminded of the Universal laws that Gentiles are to follow.Show me evidence of this:
Was Nineveh presented with the law of God? Whoever turns to serve God is presented with the law of God. Did Nineveh experience death at the hands of the law? Everyone experiences death at the hands of the law. Did Nineveh turn to God for mercy? There is no biblical record of this event.
What is the difference between. salvation in the OT and the NT?It doesn't record what Ninevah was presented with, but it makes sense to say that Ninevah was reminded of the Universal laws that Gentiles are to follow.
Now, why are you avoiding what was proven to you with SCRIPTURE, that Ninevah repented and God forgave them, meaning their repentance was successful? You keep running away...
No difference except that in the NT we are AWARE of Jesus' sacrifice.What is the difference between. salvation in the OT and the NT?
No difference except that in the NT we are AWARE of Jesus' sacrifice.
Your references didn't really prove your point. But thanks.Apparently salvation is different in the NT from the OT:
Your references didn't really prove your point. But thanks.
As long as you understand that we are ALSO justified by works and NOT by faith alone.Most of us make the mistake of forming atomistic views. We say we,are saved by faith alone not by works using the following verses as proof.
As long as you understand that we are ALSO justified by works and NOT by faith alone.
Um, dude, all I did was quote scripture word for word. You just said Um no to scripture.Um no:
Both don't use the word alone. We are not saved by faith alone, nor are we saved by works alone. Faith and works go together, a working faith, the kind of faith that produces good works. See how it goes? Where we get into trouble is when we go it alone, when we say we are saved by works alone, or saved by faith alone, that we get into trouble.Well then there must be a contradiction since Galatians and James have a counterpoint. One says we aren't justified by works and the other says we are unless one sees James in the full context and not just one verse.
It doesn't say faith alone, does it? And one could interpret it is being not of works alone. It is a very vague verse compared to for example James 2:24. You see, there is only one way we can get all the verses to fit together and have the whole Bible work together seemlessly, which I'm sure you'll agree we want.Then I guess we're glossing over Ephesians:
Eph 2:8-9:
8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, lest anyone should boast.
The topic is complex and people can easily fall into errors of conflating elements which should not be conflated. For example, justification and sanctification are two different issues and have different implications.The best way to examine the topic is to lay out what happens in the process of salvation and then find out how different categories of people are affected by it.Those who realise that this world is a preparatory stage for the next world, indicated by their understanding that to live this life to satisfy the goals of this life is futile, causing them to reach out to God to discover what pleases Him, these people are said to have changed their mind, metanoia, ambiguously termed " repented". They soon conclude that God requires them to live so as to harvest heavenly treasure, and they fail, because their flesh is weak, and they end up crying out to God for relief. These are justified. Their spirits are with God.However great their rewards will be, the rewards to those who enter the kingdom of God, ushered in by Christ, will be greater. That is because Christ is the seed of Abraham through whom the world is blessed, meaning He is the one who removes the obstacle, save us from our body of death. Now it is possible to live the life that harvests eternal treasure. Their bodies will be resurrected.
Regroup
Old CovenantRepent (turn from serving self, seeking treasure of this world, to serving God, seeking eternal treasure).Fail (because of being hindered by this body of death).Seek relief from God (fall on His mercy).Become justified (God desires loyalty, obedience, not sacrifice, performance, because He loves a humble heart, which acknowledges the weakness of the flesh, inability to attain a righteousness of one's own doing).New CovenantRepent (turn from serving self, seeking treasure of this world, to serving God, seeking eternal treasure, demonstrated by asking for God's uniform, baptism).Succeed (because of not being hindered by this body of death, which is being put to death, by believing God's grace, now available through Christ, demonstrated by confession, asking for the cleansing of revealed sin, by the blood of Gods Son).Become sanctified.You see here that the process is justification by belief, and sanctification by belief. We do not start out with belief and try to complete it through works. (God desires loyalty, obedience, not sacrifice, performance, because He loves a humble heart, which acknowledges the weakness of the flesh, inability to attain a righteousness of one's own doing, but on the promised righteousness that comes from God).Now try to find out which category of salvation a Muslim or a Buddhist who follows God's requirements and fails and realizes his inability can be fitted into.This method to find out a person's status works even though the new covenant is in force.
You can repeat you dispensationalist views until the cows come home. Your arguments are simply not persuasive.Both your views are atomistic. The holistic view, enumerated to help you distinguish the clear steps: