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Is Ephesians 4 meant to be understood in light of Ephesians 1 and 2?
Or should we copy your hermeneutic and take Eph 4 in a vacuum, out of context, and develop and entire soteriology out of it?
Calvin just misinterpreted them!
For I affirm that in the interpretation of the Scriptures Calvin is incomparable, and that his Commentaries are more to be valued than anything that is handed down to us in the writings of the Fathers—so much so that I concede to him a certain spirit of prophecy in which he stands distinguished above others, above most, indeed, above all.
Ok, so you've proven that neither of them understand the texts. You see it's not hard to understand the texts when you look at the context. But first you have stop trying to defend Calvin.Maybe Butch5 misinterpreted them.
After all, nobody said this about Butch5:
That was Arminius complimenting Calvin, btw.
"But according to Calvinism, the wicked cannot turn away from their wickedness."
That's not according to Calvinism, that's according to Romans 8, Matthew 7, Luke 6, Jeremiah 13, and more.
Besides, you're missing the point.
It's not that no wicked person ever repents (otherwise, nobody would be saved), it's that we need grace in order to repent. In other words, grace, and not our own good sense, is to be credited for when we repent.
By your arguments, are you saying you disagree that grace should be credited, and instead man should get the credit?
That is just silly. If a man offers a hand to save a drowning man, can the drowning man take the credit for being saved just because he puts out his hand so that the man can save him? No. Of course not.
Also, I offered two verses (Ezekiel 18:27) (Matthew 12:41) (with one of them involving a cross reference passage - (Jonah 3:6-10)) that show that the wicked can turn away from their wicked ways. You really did not give an answer in explaining those two verses.
Plus, you just gave me general chapter references to support your position. Can you be a little more specific and give me verses instead?
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"But according to Calvinism, the wicked cannot turn away from their wickedness."
Calvinism doesn't deny that the wicked can turn away from their ways. What it denies is that man does this without God's heart-changing grace.
Calvinism doesn't deny that the wicked can turn away from their ways. What it denies is that man does this without God's help, God's heart-changing grace.
Skala said:Your position is leaving out all of those other Bible verses that give more information on the subject of a wicked man repenting. You're taking an isolated Bible verse that gives no information about how this happens or God's role in this happening and developing an entire idea around it.
Skala said:The same Bible that commands the wicked to turn from his wicked ways also says "The Lord's hand was on them, to give them a heart to obey", etc.
It's these other kinds of verses that shed more light on the verses you are focusing on. When you mesh them together, like anyone who gives a rip about Bible truth should (it's called systematic theology), you get a more accurate theology.
I make sense of it in the same way I make sense of Romans 10:21I mean, how on Earth do you make sense out of verses like this?
""O Jerusalem, Jerusalem, the city that kills the prophets and stones God's messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn't let me." (Matthew 23:37 NLT).
For here we see Christ desiring to gather His people (i.e. the Israelites) like a hen gathering her chicks beneath her wings, but His people would not let Him. Meaning, they were resisting the will of God and His desire to save them.
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I make sense of it in the same way I make sense of Romans 10:21
21 But to Israel he says:
“All day long I have stretched out My hands
To a disobedient and contrary people.”
Simply that God may show His kindness even to men He knows will never repent and believe.
In reality, this shows the inability of man to respond to God's kindness in faith and belief, being that they are evil.
So God must then intervene in the way of faith coming by hearing God speak to them. and this is accomplished by their prior regeneration so that they have ears to hearken to the gospel.
Israel Rejects the Gospel
14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written:
“How beautiful are the feet of those who preach the gospel of peace,
Who bring glad tidings of good things!”
16 But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?”17 So then faith comesby hearing, and hearing by the word of God.
18 But I say, have they not heard? Yes indeed:
“Their sound has gone out to all the earth,
And their words to the ends of the world.”
19 But I say, did Israel not know? First Moses says:
“I will provoke you to jealousy by those who are not a nation,
I will move you to anger by a foolish nation.”
20 But Isaiah is very bold and says:
“I was found by those who did not seek Me;
I was made manifest to those who did not ask for Me.”
21 But to Israel he says:
“All day long I have stretched out My hands
To a disobedient and contrary people.”