Speedwell
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- May 11, 2016
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You two have missed the point entirely. Though I might argue with your date for the closing of the Jewish canon, and find plausible dating for some of the NT books a decade or two later than you do, I do not propose that Patristic tradition has anything radically different to tell us from what is found the scriptures.I've spent a great deal of time looking at authorship and date, the modernist trend to shameless skepticism is rarely based in anything factual. The Pentateuch was likely complete in the forty year period before entering the promised land. The entirety of the New Testament was most likely completed between 60 AD and 70 AD. What your debate buddy seems to have missed is that the church made meticulous copies of the Gospels and epistles. What would happen is your church gets a letter from Paul, of course they would read it to the church. Well, another church hears about the letter and wants to read it to their church, so they make a copy. The sheer number of manuscripts along with the marginal text variation makes the Scriptures the best preserved documents from antiquity and there is no close second.
When the Dead Sea Scrolls were discovered the modernists all believed they were going to be very different then the Masoretic Text because they were separated by nearly a thousand years. Turns out there was nothing but normal text variation. It comes down to different words and grammar usually but it's rare for there is be anything significant in the meaning to be effected, for example:
Of the 166 words in Isaiah 53, there are only 17 letters in question. Ten of these letters are simply a matter of spelling, which does not affect the sense. Four more letters are minor stylistic changes, such as conjunctions. The three remaining letters comprise the word LIGHT, which is added in verse 11 and which does not affect the meaning greatly. Furthermore, this word is supported by the Septuagint (LXX). Thus, in one chapter of 166 words, there is only one word (three letters) in question after a thousand years of transmission - and this word does not significantly change the meaning of the passage. (Norman Geisler & William Nix, A General Introduction to the Bible, Moody Press, Page 263).I'm fine with textual criticism but it seldom yields anything remarkable. The idea that the writers just made it up as they went along isn't based on anything concrete.
Grace and peace,
Mark
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