There are several approaches to arriving at the fact that all things that happen are predestined to happen.
Even before starting a conversation about predestination we need to agree that God knows everything and that He knew sometime before anything was spoken into existence. He knows and has known everything both possible and actual.
OK, I can work with this accepted assumption.
A fairly well known debater on these threads recently dodged predestination by boldly declaring that God only knows things that actually take place. According to this person, God does not know possibilities.
That is hard to believe, that God would not know the possible alternatives, maybe you did not understand his comments?
One hardly knows where to begin in scripture to show that this simply is not so.
If we cannot first agree that Gods knowledge is infinite we cannot proceed with a discussion of predestination based on scripture.
Could God know what a God given truly free will never to ever exist being would do and not just know what all this being could do?
The first (and simplest) idea supporting predestination has to do with the knowledge of everything that will happen. If God is infallible in His knowledge anything that He knows will happen is predestinated to happen.
Again, you talk about something seemingly happening in Gods future (placing God only in the present) with will happen. Why does Gods omnipresent not include God coexisting in the future so it never will happen for God, but everything has happened for God?
Before God did anything outside of Himself for want of another way to express these things He knew what was going to happen. Therefore those things that were going to happen had a fixed destiny before they even came into existence.
God of the infinite future (his omnipresence in the future) does not know anything that will happen, since everything has happened. By talking about stuff that is going to happen for God, you are forcing God to be held in the present by His creation of time.
What is fixed are the human free will choices that were made in the future.
The only question is who or what predestinated them to take place. Is there some abstract force outside of God such as fate or chance that God cannot overcome even if He wanted to? Or is there an infinite God only who predestinates all things?
I do not believe in fate or chance, but there is another option besides defaulting everything to Gods predestination. God can override anything, but God would allow adult humans to make very limited free will choices, which would allow some humans to become like God Himself in that they would have Godly type Love. God does not have to give humans this choice, but without being able to make this choice humans could not obtain Godly type Love.
God has not left that up for debate. He says clearly that there are no other Gods before (or alongside) Him. He and He alone is the great I AM. Not only that but whenever He uses a term such as predestine He says clearly that it is He who predestines and not some other God or force.
OK, but that does not mean Gods power is limited to the point of not allowing humans to make the free will choices they need to obtain Godly type Love.
Clearly the things that were predestined before the foundation of the world to happen in time were predestined by God to so happen.
He decreed them to happen and He also will see them through to completion according to His decrees. The vehicle of Gods decrees and providential ordination is His Word.
For My thoughts are not your thoughts,
Nor are your ways My ways, declares the Lord.
For as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts.
For as the rain and the snow come down from heaven,
And do not return there without watering the earth
And making it bear and sprout,
And furnishing seed to the sower and bread to the eater;
So will My word be which goes forth from My mouth;
It will not return to Me empty,
Without accomplishing what I desire,
And without succeeding in the matter for which I sent it." Isaiah 55:8-11
Speaking of this Word of God, God says, In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. John 1:1-3
In the context that is referring to everything in Genesis 1 which are tangible things and is not referring to intangible things like mans free will choice to accept or reject Gods charity.
And, For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things have been created through Him and for Him. He is before all things, and in Him all things hold together. Colossians 1:16-17
And, In Him we live and move and have our being Acts17:28
The God of the Bible is not a God who observes things happening. He is a God who is intimately involved with their coming to past
.
God foreordains most everything to happen including the allowing of mature adult humans the ability to make the free will choice to humbly accept or reject His charity, but that does not mean God infringes on mans free will to make that choice.
I know that brings many questions to mind about the existence of good and evil. I doubt that anyone can come up with a question for God along those lines that I have not asked him already. But first things first.
I dont mean to be insulting with these basics in any way. But before discussing predestination we have to start with the most basic of concepts from scripture.
There are several approaches to show that God has predestined all things that happen. But you cant do Bible 102 until you have done Bible 101 right?
Ive always maintained that people who hold theologies other than those that teach the absolute sovereignty of God have to almost invent another God altogether different from the omniscient, omnipresent God of scripture.
My understanding of an omnipresent God includes existing in mans past, present and future so for Him there is no past or future, but in His communication with man will speak of the past and future for mans sake of understanding.