Shall we use the fallible science of man to prove GOD? What a maroon! Even the bible says we cannot trust the science of man (1TIM6:20), and science's track record clearly shows it cannot be trusted in the long run. Here is as simple as it gets: if you believe GOD, you believe HIS WORD by faith; however, if you doubt HIS WORD, you must turn to science for proof (which will never happen).
What does faith mean? There were plenty of german people who trusted Hitler's words by faith. That's why the Bible says to give a reason for your faith. What seperates God's word, from every other religion out there? Are we to accept every word that comes to us by faith? That is not faith, it's blind faith. Because faith simply means trust.
No, we don't understand everything that God says at the moment, but we need reason as to why we trust Him anyway. So we look at God's track record, and that's history. If certain events happened as the Bible mentions them, then they would have left evidence, an aftermath. That evidence would be one reason for why we have faith in God's words.
OK, it sounds like you have an interpretation of Genesis that you hope to compare to the data. Go for it.
Thanks. Most people shoot my thoughts down before I even have a chance to see them through. If inventors and even scientists listened to everyone who shot their ideas down, then things like the computer for instance would have never come about, and we wouldn't be having these wonderful conversations. I could be totally wrong concerning this thing here, but I like to think in my personal journey here, even if I'm wrong, that I will stumble across something unique by chance.
Cool. If it is truly as groundbreaking as it sounds, then it could be a major advancement. If so, then it's worth much more than a few blokes talking about on a chat board, but should be expanded upon and investigated. Perhaps one place to start to do that would be discuss it with the Christian experts at Biologos? Here is the link.
After all, if that idea does shed light on the origins discussion, it could help bring thousands to Christ, helping to offset or prevent the thousands who leave Christianity every year due to creationism.
Thanks again for your encouragement.
Except that the Good Samaritan, and other stories, show that the NT does not neccessarily present Genesis as historical. You may have been told one thing or another, but if you read the NT yourself, you'll see that an historical view is not required.
I grew up in a Christian home, and grew up around church as most people have. Yet I'm pretty much self taught concerning these things I mention here. If Jesus simply wanted to restore a lost connection with God, as far as communication and conversation, I would agree Genesis doesn't need to be historical. However, Jesus came to restore everything about us, including our bodies. The Bible talks about God judging the world with fire, and we know fire is a purifying agent. These things say Genesis had to have been literal history, because how can you restore something that never existed?
It's important to remember that scripture interprets scripture. God's word itself tells us that those geneologies are to be taken figuratively, by showing that they can't all be literally true, because they contradict each other. For instance. Luke and Matthew disagree (if read literally) on who Joeseph's grandfather, great grandfather, etc. were.
Similarly, Mt openly removes names from a geneology he got from Cr, telling us (well, the Holy Spirit telling us) that they are figurative.
You can see this by comparing the same geneology in Mt and Cr:
Mt Gen# .....................Gospel of Matthew has.............................. 1st Chron. Has:
1....................................Solomon the father of Rehoboam, .................Solomon's son was
2 ....................................Rehoboam the father of Abijah,............... Rehoboam
3 ....................................Abijah ..............................................Abijah his son
4....................................Asa .....................................................Asa his son,
5 ....................................Jehoshaphat ....................................Jehoshaphat his son,
6.................................... Jehoram ....................................Jehoram his son,
....................................Skipped....................................Ahaziah his son,
....................................Skipped ....................................Joash his son,
....................................Skipped ....................................Amaziah his son
7..........................Uzziah the father of Jotham, ......Azariah his son
8.................................... Jotham ....................................Jotham his son
]
9 ....................................Ahaz ....................................Ahaz his son,
10.....................Hezekiah ....................................Hezekiah his son,
11.................................... Manasseh ....................................Manasseh his son,
12 ....................................Amon ....................................Amon his son,
13.................................... Josiah the father of Jeconiah, ..............Josiah his son.
There's a study concerning the differing genealogies of Matthew and Luke. Unlike Matthew, Luke states Jesus was the supposed son of Joseph. There is punctuation marks there that suggests this is an added statement bearing no direct meaning on the overall verses. So people have argued this genealogy is actually Mary's and not Joseph's. It has some ground to suggest this. For one, the beginning of Luke seems to almost be from Mary's point of view. So it's possible that Mary (or statements from Mary) was a source for Luke. If that's the case, the genealogy could have come from Mary as well, mentioning Joseph as an additional statement.
As for the skip in Matthew's genealogy, I don't think it would have great bearing as to some of those mentioned being figurative. Matthew states something about 14 generations three times concerning the genealogy. So that's probably why he skipped some people, but I never knew the significance he wanted to show with the 14 generations thing. Yet concerning the NT overall, I still see great reason for why it presents Genesis as history.
Paul explicitly says that Adam is a figure of something else. Again, it sounds like you are repeating what you've been told, not reading for yourself.
If that is the case, then Sarah and Hagar, along with their sons, are also to be taken figurative. Paul used them as types of the Law and God's grace. Hagar was a version of the Law, and Sarah represent God's grace. If these women and their children are figurative, it's not a stretch to say Abraham was figurative as well. If Abraham was figurative, he's pretty much the patriarch of the people of Israel. Making it safe to assume the people just created these stories from oral tradition, and this made up stuff is the basis of Christianity. This is foundational stuff.
So Paul used Adam as a type of Christ, that doesn't mean Adam wasn't a literal person. If we are to assume that, again from Abraham all the way down to Moses, could be seen in the same light.
But we see around us (and inside ourselves) that Christianity does indeed still exist. Since that evidence has shown for a long time that the three events you are referring to didn't actually happen as described by a literal reading of scripture, then you are claiming that Christianity already must have vanished - and it hasn't.
Papias
It hasn't vanished, but it definitely compromised a great deal.
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