He's an outsider, just as you and I are. He's also serious. The question is: Are you serious, or are you willing to go along with the pettiness of what politics has become?
When people say I am too serious, I take it as a compliment. I have always understood politics as a serious endeavor, involving the fates of nations, ideals and human beings who cannot afford to be pawns in a game. I suppose this understanding makes me an outsider in contemporary American politics. But if I am more serious about politics than those candidates who jet from one high-donor fundraiser to the next, or from a Koch Brothers–sponsored summit to the Sheldon Adelson “primary,” I do not think I am more serious than the American people.
The American people want political campaigns to be about candidates’ stands on the issues, not about fundraising, polls, or the negative ads that overwhelm honest debate. Elections should be influenced by grassroots movements and unexpected coalitions, not by the cult of personality or a billionaire’s checkbook.
From the time I began to get involved in politics, as a student organizing for civil rights on the University of Chicago campus, as a peace activist in the Vietnam War era, as a supporter of labor unions and peoples’ struggles, what offended me most about electoral politics was the pettiness. It seemed that the media and political parties were encouraging voters to make decisions of enormous consequence on the basis of whether a candidate had a bright smile or delivered a zinger belittling another candidate—not on the basis of ideas or philosophy, let alone idealism. I never wanted to be a part of such a soulless politics. And across my years of campaigning for causes and for elective office, I think I have done a pretty good job of avoiding it.
Bernie Sanders exclusive: “I never wanted to be a part of such a soulless politics” The American people want political campaigns to be about candidates’ stands on the issues, not about fundraising, polls, or the negative ads that overwhelm honest debate. Elections should be influenced by grassroots movements and unexpected coalitions, not by the cult of personality or a billionaire’s checkbook.
From the time I began to get involved in politics, as a student organizing for civil rights on the University of Chicago campus, as a peace activist in the Vietnam War era, as a supporter of labor unions and peoples’ struggles, what offended me most about electoral politics was the pettiness. It seemed that the media and political parties were encouraging voters to make decisions of enormous consequence on the basis of whether a candidate had a bright smile or delivered a zinger belittling another candidate—not on the basis of ideas or philosophy, let alone idealism. I never wanted to be a part of such a soulless politics. And across my years of campaigning for causes and for elective office, I think I have done a pretty good job of avoiding it.
