10th November 2011, 04:33 PM
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Manipulation Resistance Team
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Join Date: 5th February 2002
Reps: 2,825,760,624,633,351,680 (power: 2,825,760,624,633,446)
Belloc, Distributism and Political Power
I can always find common ground with the Distributists I meet. We want to replace the government-corporate cronyism that characterizes so much of our current economic system. And we want our culture to raise up young people with the skills, virtues and freedom to accumulate productive capital and invest it in ways that promote human flourishing for themselves and others.
But then thereís the question of centralized political power in the economy. Sometimes when Distributism is described, you get the sense that Distributism and one of its leading early proponents, Hilaire Belloc, have always been committed to a largely grass roots, bottom-up strategy of change. But Belloc himself painted a different picture in An Essay on the Restoration of Property:
We must seek political and economic reforms which shall tend to distribute property more and more widely until the owners of sufficient Means of Production (land or capital or both) are numerous enough to determine the character of societyÖ. The effort at restoring property will certainly fail if it is hampered by a superstition against the use of force as the handmaid of Justice. (P.29)
So when I have a conversation with Distributists, the first thing I like to clear up is what they mean by Distributism. Do they merely want people and companies to model best-Distributist practices voluntarily, so as to propagate Distributist ideas and behaviors in a free marketplace of ideas? Do they just want to get the federal government out of the job of picking winners and losers in the economy? Or do they also want to vote in politicians who will arrogate to the federal government expanded powers to seize and redistribute private property and keep it more evenly distributed?
- Fr. Gregory Jensen
The more I follow the online discussions ... the more I follow the debates and disagreements in the Church about administrative unity, or the concerns expressed about the moral or personal or administrative or leadership failings of the bishops or the clergy, the more I become convinced that whatever might be the truth of these concerns, ALL of this is simply a distraction. No, itís more than that. Itís a justification, an excuse, for not helping each other and those outside the Church fall in love with Jesus Christ. How easy it is to talk about everything, but about Jesus hardly at all.