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24th March 2011, 04:00 PM
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Manipulation Resistance Team
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Join Date: 5th February 2002
Reps: 2,590,414,679,898,991,104 (power: 2,590,414,679,899,083)
Samuel Gregg: Benedict XVI, Hans Kung and Catholicism’s Future
New books from Pope Benedict XVI and Fr. Hans Kung, two theologians who worked as contemporaries and whose careers were nurtured on the same German soil, show them to be worlds apart in their understanding of the Catholic Church. Unlike Kung, Benedict’s vision of the Church, writes Acton Research Director Samuel Gregg, is “focused upon deepening its knowledge of, faithfulness to, and love for Christ. It’s also a Church that engages the world, but is not subservient to passing intellectual-fashion. Finally, it’s a Church which is evangelical in the best sense of the word: proposing – rather than hedging or imposing – the Truth revealed by Christ.”
Benedict XVI, Hans Kung and Catholicism’s Future By Samuel Gregg
Western Europe is considered a religiously-barren place these days. The reality, however, is more complex. Books written by two Catholic theologians recently rocketed up Germany’s best-seller list. That testifies to Europe’s on-going interest in religious matters. But the books’ real importance lies in their authors’ rather different visions of Catholicism’s purposes and future – and not just in Europe, but beyond.
One of the theologians is Benedict XVI. The other is the well-known scholar Fr. Hans Kung. His text, Can the Church Still Be Saved?,
was published the same week as volume two of Benedict’s Jesus of Nazareth
Though usually viewed as polar-opposites, Benedict and Kung have led curiously parallel lives. Both are native German-speakers. They are almost the same age. For a time, both taught at the same university. During the Second Vatican Council, they served as theological advisors with reputations as reformers.
More-attuned participants at Vatican II, however, immediately noticed differences between Kung and the-then Fr. Joseph Ratzinger. One such person was the Jesuit Henri de Lubac – a French theologian who no-one could dismiss as a reactionary.
In his Vatican II diaries, de Lubac entered pithy observations about those he encountered. Ratzinger is portrayed as one whose powerful intellect is matched by his “peacefulness” and “affability.” Kung, by contrast, is denoted as possessing a “juvenile audacity” and speaking in “incendiary, superficial, and polemical” terms.
Fr. de Lubac, incidentally, was a model of courtesy his entire life. Something about Kung clearly bothered him.
- Fr. Gregory Jensen
The more I follow the online discussions ... the more I follow the debates and disagreements in the Church about administrative unity, or the concerns expressed about the moral or personal or administrative or leadership failings of the bishops or the clergy, the more I become convinced that whatever might be the truth of these concerns, ALL of this is simply a distraction. No, it’s more than that. It’s a justification, an excuse, for not helping each other and those outside the Church fall in love with Jesus Christ. How easy it is to talk about everything, but about Jesus hardly at all.
24th March 2011, 04:47 PM
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Join Date: 17th August 2005
Reps: 102,211,218,965,236,144 (power: 102,211,218,965,255)
Kung's view is faithless. As the article says, for him, its all about power. He doesn't see the Church as the Bride of Christ or the Body of Christ, which he needs for his salvation. All he sees is an earthly institution which still has power and influence and stretches across the globe, which should be co-opted to advance whatever social agenda the people want.
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One thing I have asked of the Lord, this will I seek after; that I may dwell in the house of the Lord all the days of my life. That I may see the delight of the Lord, and may visit his temple. (Psalm 26:4)
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