| On The Faith And Law Of Our Master Moses And There Return
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Page 2 And this is what the good God said — He said, “Do not think that I have come to nullify the Law or the Prophets: I have not come to nullify them but to fulfill them. For Amen do I say to you, until heaven and earth pass away not the smallest letter, not a part of a letter, will drop out of the Law until everything written has come to pass. Whoever therefore will nullify one of these ‘least’ commandments and teach men so will be called ‘least’ in the Kingdom of the Heavens; but whoever will perform and teach them, that one will be called ‘great’ in the Kingdom of the Heavens. For I say to you, that unless your righteousness exceeds that of the scribes and Pharisees, you will not even enter the Kingdom of the Heavens.” And He said, “All authority in Heaven and on earth has been given to Me. Go therefore and make disciples of all the nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit, teaching them to obey all things whatsoever that I have commanded you. And behold, I will always be with you, even to the conclusion of the age” (Matthew 5:17-20; 28:18-20). Now, there can be no profoundly internalized abiding positive self-image without religion; and thus all the lands of the wealthy, whose lives are worked by ganglia of jealousy, greed and spite, who weary themselves to find the door, sensing something to be most profoundly awry, but find only the entrance of the grave, and the deepening shadow of approaching death — to them ultimate reality — being incapable of faith in the supernatural and in the reality of the Hidden World, which is the essence of religion, are manifestly predetermined for mass atomization of culture and the attendant collapse of their economies, followed by automatic rebarbarization and, of course, return at that point again to religion. And see how the highest sensibilities of man steadily deteriorate and dissipate fully away at the end upon the collapse of mass supernaturalistic faith, for see from its stages of decline alone how all art, for instance, arises from religion; and these are: 1) authentic; 2) transferred; 3) touch of dissonance; 4) counter-art; 5) no art. The collapse of a positive self-image among the poor ensnared within largely elitist societies, such as that of the United States, traces its way back also to the suppression of the religious impulse, which among them is innate — but this is conscious and thus reversible at will self-suppression — due to a secret and totally undeserved admiration, even reverence, for the ways and men of Babylon. And therefore the reclamation at will of that, comparatively speaking, celestial felicity of the very ancestors of, for instance, America’s poor, though the fathers surely bore the full weight of Babylon’s yoke in regard to all that was not of the inner world of the mind and spirit, is within the reach of all — though the true full doctrine and program of the Protestant Scripture in fact offers far more benefit to the poor than the fathers, who themselves begin now to attain the aspect of angels to us, ever knew. And here are the poor of all the earth as the true ultimate elect and mystic world Israel — Christ’s other earthly body and branches of the True Vine, even twelve tribes built upon twelve apostles and the collective Son called forth out of Egypt — spoken of plainly in the Old Testament in Isaiah 52:13-53:12; for so says the prophet of the Merciful, the Allaware, “Behold, My servant shall succeed; he shall be raised up and shall be lifted up and shall be very high. Just as many shall be amazed at you — just as his appearance was destroyed more so than that of any other man and his form more so than that of any of the other sons of man, so shall he sprinkle the blood of many nations — so shall kings close their mouths because of him; for what had never been declared to them shall they see, and what they had never heard of shall they contemplate. ‘Who would have believed our report, for upon whom has the arm of the LORD been revealed? For he rose up like a sprout before Him and like a root from a dry land; he had no form and no majesty, and we saw him that he had no appearance that we might be pleased with him. He was despised and rejected by men, a man of pains and one who knew affliction; and he was like one who hid his face from us: he was despised, and we did not account him as anything. However, they were our afflictions that he carried and our pains that he bore; but we accounted him as one stricken and smitten by God and afflicted by Him. But he was afflicted through our trespasses, he was crushed through our iniquities; the ethical instruction intended for our peace was directed against him, that through him being whipped we would be strengthened. All of us have gone astray like sheep, each man among us has turned aside to his own path; and the LORD has caused the iniquity of all of us to light upon him. He was oppressed and he was afflicted, but he did not open his mouth; like a lamb brought to the slaughter and like a ewe dumb before her shearers, so he did not open his mouth. He was taken away from the place of rulership and of judgment, and who could describe his contemporaries? For he was cut off out of the land of the living, even through the trespass of my people to whom the stroke thus became due.’ And one assigned him his grave to be with the wicked — even with the rich — in his death, because he had done no violence and because there was no guile in his mouth. But the LORD desired to appease his wound: though you account him guilty, yet he shall see seed, his days shall be prolonged, and the desire of the LORD shall succeed through his agency. Through the grief of his spirit shall he see seed and be filled with days. Through his knowledge shall My righteous servant render many righteous, but he shall bear the iniquities of the remainder. Therefore I shall divide him his portion over the great, and he shall divide the mighty as spoil; because he exposed himself to death and was numbered with the trespassers, even because he was forced to bear the sin of the great and to plead with the trespassers.” Knowing that this is no authentic Jewish survival that we observe in the modern people of the Zionists, a group racially European where all men are European, Semitic only where all men are Semitic, and African where all men are African, but simply the fruit of early Medieval mass conversions to a doctrine that insists on using the word “nation” where all others say “church,” let us together with Jesus Christ look only toward social class and a Judaism (this may be called Karaite, from a Hebrew word meaning “Scripturalist”) offered to all the world as one, and not toward race at all.
Page 3 And see how the blessed Jesus is shown us through the cover-name “the Lord” reflected in New Testament renderings of Old Testament verses containing the Tetragrammaton — correctly transliterated “Y’hovah” conformable with its sense and derivation and not “Yahweh” as critics through hostile intent and not scholarship ever affirm — meaning “He who is,” that is, not only “the Eternal” but also “the Root of all being,” as a comparison of Exodus 6:3 and Genesis 21:33 with the prophetic confession of faith of Jonah 1:9 will make plain, and this latter, “the Root of all being,” encompassing not only the universe but His projection of Himself into it in Christ as well, and even as the Name is introduced first in the form “I will be” by God as the speaker in Exodus 3:13-15, paralleling His statement of verse 12, “Certainly I will be with you,” as He says there speaking of the Incarnation and the fullness of redemption for a world in bondage, “I will be who I will be”; for He is all One and not two, One and not three, but is now dreaming: for the prophet digresses in his extreme meekness, and as per Numbers 12:3, being most unwilling to receive his commission, and so prepares an opening for the Lord to as though digress as well. And thus the Savior and true Light of the world is called so often “the Lord” in the New Testament, for no ancient reader could see so many instances of this and not realize that He is in truth the very same Personage as the “Lord” of the Septuagint or the perfectly correct underlying usage of the Jews. And the cover-name is of indisputable authenticity even on an entirely internal Old Testament basis, for look at the phenomenon of abbreviated and as they stand meaningless form of the Tetragrammaton appearing within a multitude of proper names and as the untranslatable divine name “Yah,” altered from Y’ for convenience of pronunciation, all of which shows that no Israelite would pronounce the Tetragrammaton due to its extreme sanctity save under most unusual circumstances so as not to transgress what was obviously viewed as an aspect of Exodus 20:7, and that therefore from the beginning when the prophet Moses read any portion of the Law to the people in the Wilderness, they heard from his holy and undefiled mouth only the cover-name “the Lord,” though they saw or were to see the Tetragrammaton plainly written out with ink in the scroll before them. And one certainly might suspicion that the Law has provided through this a fence and escarpment before such as proceeded forth from the son of Egypt of Leviticus 24:10-23. And note yet earlier in Genesis 20:4 how the Philistine king of Gerar knows only this cover-name, having heard it from the mouth of Abraham but being unaware of the prophet’s inner thoughts, for he did not publicly witness in that land in regard to the Tetragrammaton or aspects of its signification until “he called out in the Name of the LORD, the eternal God,” as per 21:33, somewhat later in Beersheba. And the New Testament bears plain, simple and massive witness validating the authenticity of the cover-name by always representing it in its many renderings and paraphrases of Old Testament verses, but absolutely never the underlying Tetragrammaton; as also by indicating the true deity of Jesus Christ through a form of reference to it, and as above. And comparable to this in a sense is the casting off and breaking through anger at the sin of Israel — the calf made at Horeb representing the “Oral Law-oral tradition” concept of the Pharisees, who exchanged the glory of the true, eternal, perfect, and readily comprehensible Law, as the Scripture witnesses in Psalm 119:142 and 160; 19:7 and 8, and 106:19-20, for the likeness of an ox that eats grass, that bellows and gores, and knows and understands nothing and couldn’t care less, which traces its ultimate origin back to the heretical overview of the text of the Pentateuch adopted by Jeroboam the son of Nebat and his counsellors, as per I Kings 12:25-33, and the rejoicing, even as the rejoicing of Catholics, in the works and innovations of their own hands — of the two tablets of God, figure of the Law and the Prophets, and their replacement by precise duplicates, but here as the Old and New Testaments, prefiguring the casting off and ultimate extinction of that Israel which was of the flesh, and the attendant universalization, but also the breaking forth of the inner veiled essence and interior light, of the ancient Law through Christ. And do not think to cite Matthew 16:13-20 in defense of the abomination of ages, inquisitor and tyrant, that she must be the Lord’s by definition, another Jew-like flaw in the texture of the universe, for “the door of faith” (Acts 14:27) was opened as though by keys before the Jews through Peter at Pentecost, and later before the Gentiles through this same Peter, thus rendering entrance into the Kingdom permissible at first for Jews while forbidden to Gentiles, and then with the calling of the Italian man Cornelius — Hallelujah! — permissible for all. And this is the evident fulfillment of our Lord’s words to Peter, “and whatever you bind on earth will have been bound in the Heavens, and whatever you untie on earth will have been untied in the Heavens,” and even as the parallel usage in Matthew 18:18 and the related John 20:23 are speaking only of the reception or rejection of persons. And see how Paul ignores the elements of the Acts 15 disputation and decree intended to serve as a foundation and conduit for the observance of the Law by world Christendom at a more propitious later time, and as per our Lord’s words of Matthew 5:17-20, thereby demonstrating the lack of ultimate binding force of even an apostolic, or for that matter Petrine, ordinance. And if fulfilled through a strengthened Judean monarchy, as per the clearly universalistic Amos 9:7-12 (for what could “ ‘Are you not the same as the children of the Nubians to Me, O children of Israel?’ says the LORD,” — and Nubia being the homeland of the wife of Moses, as per Numbers 12 — mean in context other than “O that I only had black Africans in My Kingdom!”), following upon the exile of the northern tribes, would the cited “remnant of Edom” and ultimately “all the Gentiles,” as the Scripture says there in verse 12, “ ‘that they might possess the remnant of Edom and indeed all the Gentiles, that My Name might be called upon them,’ says the LORD who does this,” that is, one way or the other, and even as the case in truth was in regard to the remnant of Edom in the days of the Hasmonean kings, a fact well known to all first hearers and readers of James’ address, not have been brought specifically into the covenant of the Law? And indeed the Lord did later clearly call the new Gentile inhabitants —BarryI.Hyman
CHRISTIAN REVOLUTIONARY BROTHERHOOD
Peace be with You All
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