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  #1  
Unread 16th October 2009, 12:11 PM
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Another conversion story,Catholic Nun in Guatemala converts to Orthodoxy..

Another conversion to Orthodoxy..



Orthodoxy in Guatemala: An Interview With Abbess Ines


Abbess Ines is the head of the only Orthodox parish in Guatemala – the Monastery of the Holy and Life-Giving Trinity, the “Lavra of Mambre”, under the Patriarchate of Antioch. She comes from an influential and well known family in Guatemala which has produced many outstanding individuals. When [then Catholic] Sister Ines was 36 years old, she made an extreme change in her life, leaving a Catholic monastic order and becoming an Orthodox nun.

Holy Trinity Monastery was founded by Mother Ines and Sister Maria Amistoso in April of 1986. In 1989, the engineer Federico Bauer donated a piece of land on the shores of Lake Amatitlan, not far from Guatemala City, to the monastery. The land is 1188 meters [about 3900 feet] above sea level and is located near Pacaya, one of the most active volcanoes in Central America.

On the day of St. Nicholas the Wonderworker in 1995, the “Act of Creating an Orthodox Church in Guatemala” was signed by Bishop (now Metropolitan) Antonio Chedraoui of Mexico, Venezuela, Central America and the Caribbean (of the Antiochian Patriarchate), and also by the head of the monastery, Mother Ines and her nuns, and 25 parishioners.

Buildings rose on the site donated by Federico Bauer and the consecration of the monastery took place in November, 2007, with 18 participating clerics, who came to Guatemala especially for this occasion.

The iconography in the Monastery church is being done by Russian masters from the International School of Icon Painting, based both in the town of Kostroma in Russia and in the USA.

In 1996, the government of Guatemala gave the monastery control of an orphanage built to house 800 children, the “House of Rafael Ayau” in the country’s capital, Guatemala City. At present they have just over 100 boys and girls – from newborn babies to 16 year old adolescents. The workers at the orphanage give the children a high-school education and familiarize them with basic Orthodox concepts. They also give them professional skills. Soon, the orphanage will be moved to the monastery.

In February of 1997, the church of the Transfiguration of the Lord was blessed in the orphanage building. In the absence of a priest, the services are led by a reader [called Reader’s Services]. Two children’s choirs sing antiphonally, where one choir sings one stanza, and then the other choir sings the next stanza. The exclamations and the dismissal are read by Mother Ines. The parish is made up of Guatemalans, Arabs, Greeks, Russians, and Ukrainians.

Holy Trinity Monastery has fairly large agricultural holdings, where rabbits and fish are raised and vegetables are grown. All that they produce goes to the orphanage.

In July of 2009, Mother Ines came to Russia to visit the holy places and to broaden her ties to the Russian Orthodox Church. The Abbess was accompanied Sister Maria and two teenagers from the orphanage.

This conversation with Mother Ines took place during that visit, on a trip from Sretensky Monastery to the Holy Trinity-St. Sergius Lavra. [lavra: a large monastery]



Abbess Ines, Sister Maria, and two of the “graduates” of the orphanage, Reina and Edgar Rolando


cont...
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  #2  
Unread 16th October 2009, 12:15 PM
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Mother Ines, how did you become acquainted with the Orthodox faith?

– When I was 20 years old, I became a Catholic nun, and entered a monastery under the order of the Dormition of the Holy Theotokos. They gave me to read the conversations of St. Seraphim of Sarov with Nicholas Motovilov, and the texts of the Orthodox Liturgy. What I read astonished me to the depths of my soul. One of the nuns showed me several Orthodox icons, including a reproduction of Andrei Rublev’s “Holy Trinity.” I was interested, and I burned with a desire to find the roots of all of this. From that time, I began saying the “Jesus Prayer” [“Lord Jesus Christ, Son of God, have mercy on me, a sinner”].

I studied theology for ten years – with the Salezians in Guatemala, with the monks of the Holy Spirit in Mexico, with the famous theologian Jean Daniélou in France, and with the Jesuits in Belgium and El Salvador. I continued to be bothered by one question: where are the treasures to be found that I came across at the beginning of my Monastic life? Once, in Brussels, the nun who was in charge of my spiritual growth brought me to a Russian Paschal [Easter] service. It was held in a chapel on the second floor of a private home, but even then, I did not find an answer to my question.

I did not want to serve in Latin America: in those years, because of the spread of “liberation theology”, Church-government relations had become seriously strained. I received permission to go to the Philippines. There, to my amazement, I met more Sisters of the Dormition, who were seeking the same thing I was. We found out about Eastern Rite Catholics, and considered reforming our community to use the Eastern Rite. Unfortunately, most of the Sisters left, and several got married. Only the native-Philippine Sister Maria and I remained. The nuns of my order, which has great influence in the Philippines, asked me to leave the country, because they thought I was spreading revolutionary sentiments.

I went to Jerusalem, where I finally came into contact with real Orthodoxy. Sister Maria came to me from the Philippines, and together we traveled across the Holy Land, started to learn different liturgical services, and talked to priests.

How did your family take your conversion to Orthodoxy?

– My father is a very educated person, but when I told him that I want to join Orthodoxy, he said “What do you mean? This does not exist in nature!” Nevertheless, our conversation intrigued him. In a few weeks, Dad went to Turkey. When he got there, he hailed a cab, and told the taxi to take him to an Orthodox church where he could see an Orthodox service. After that, he went by ship to the Holy Land, where he did the same thing. From that time, Orthodoxy became for him a reality.

My mother supported my decision right away. She was interested in Russia, and read a lot about it. She read a book about the activities of the Russian Orthodox Church in Alaska with great interest. When the Antiochian Bishop Antonio Chedraoui, during his first visit to Guatemala, received some Arabs into Orthodoxy, my mother also went forward and was received into the Orthodox Church through chrismation. Later, my father also became Orthodox.

How did you join the Antiochian Church?

– Sister Mary and I decided to form an Orthodox monastery in Guatemala. On our way from Israel, we stopped in the Swiss town of Chambésy [not far from Geneva], where we visited Metropolitan Damaskenos Papandreu of Switzerland (Patriarchate of Constantinople). He blessed the opening of our Monastery, and said that we had to join a jurisdiction of one of the Orthodox patriarchates. To do this was not easy. The Orthodox Churches that had a presence in Latin America then did not have a particular interest in the local population. The Patriarchate of Constantinople served the Greeks, the Patriarchate of Antioch – Arabs, the Russian Patriarchate – Russians. Only after asking for ten years did we get accepted by the Antiochian Church’s Metropolitan Antonio (Cherdaoui).

For the registration of a parish, we needed 25 signatures of Guatemalan citizens. We did not have that many parishioners. So my relatives, the relatives of another nun, Sister Ivonne, and our friends also signed the petition.


cont...
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Unread 16th October 2009, 12:16 PM
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Why did your community choose the ancient Russian style when building your church?

– We sincerely love Russia and the Russian Orthodox Church. The crosses on our cupolas are Byzantine, but everything else is Russian: the architecture, the icons, and the frescos. People, when they see the Russian cupolas, understand right away that there is an Orthodox church before them. Our parish keeps to Russian traditions in the services, keeps to the Julian calendar; and the nuns wear the Russian monastic habit.

Where is the monastery?

– We built the monastery 20 kilometers [about 12½ miles] from Guatemala City, on the top of a hill. Around us there are woods, and not far away, Lake Amatitlan. It is a very beautiful place, although it’s true that it is not entirely fitting for a holy monastery because we are so close to the city and come across the problems that exist in any suburb of a large Latin American city–overpopulation and the drug trade.

How large is the Sisterhood?

– Three nuns live in the monastery. Besides me, there is Sister Maria Amistoso, who is a native of the Philippines, and Sister Ivonne Sommerkramp who came to the monastery five years after it was founded. She is a Guatemalan with German roots. Earlier, we had more nuns.

Who performs services?

– We do not have a permanent priest yet. Two times a month, groups of missionaries and volunteers come from places such as the USA, Norway, Japan and other countries; and those groups always have a priest. Russian priests have also been with us: Protopriest Basil Movchanuk – head of the church of Sts. Peter and Paul in Yartsevo, in the Smolensk region; and Protopriest Igor Kropochev – a helper for the missionary department of the Kemerovo diocese.

The katholikon of the Monastery of the Holy and Life Giving Trinity, the “Lavra of Mambre”
Tell us about the monastery’s orphanage please.

– Our orphanage, the oldest and largest in our country, is located right in the heart of Guatemala City. My ancestor, Rafael Ayau, organized it in 1857. He was a philanthropist, and a very pious person. Monks from the charity organization “Caridad” took control of the orphanage from [my ancestor] don Rafael when he, from France, invited them to do so. In 1960, the government deported the members of “Caridad”, and the government itself took over the care of the orphanage. After 40 years, President Alvaro Arsu handed over control of the orphanage, which was in terrible shape, to our monastery. It is unlikely that any other politician would have done that; they are afraid of Orthodox people. Arsu was not afraid, because there were some Orthodox people in his family.

Because of changes in the social laws, our orphanage began to look more like a boarding school. In twelve years, over 1000 children from poor and underprivileged families have gone through our orphanage. All of them are raised in the Orthodox spirit. Many of them return to their parents, but do not break their ties to the monastery, and continue to go to liturgy on Sundays. Over 300 of our orphans have been adopted by Orthodox families, mostly in the USA.

The Russian ambassador to Guatemala, Nicholas Vladimir, had told me that the Russian government grants stipends for higher education in Russia to young people from other countries, and we have taken advantage of that opportunity. Two of our children, Reina and Edgar Rolando, have come with us to Moscow. They will start studying Information [Computer] Science and Engineering at a Russian university in September.

cont...
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Unread 16th October 2009, 12:18 PM
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How are your monastery’s relations with the Catholic Church?

– We have a warm, friendly attitude towards them, but the Catholic Church has been quietly waging war against us, warily, secretly. For example, after we sent our petition to register the parish with the [Guatemalan] Ministry of Foreign Affairs, we did not know what happened to it for several years. When President Arsu asked the monastery to take the orphanage under its wing, I said that we could not do it, because we did not officially exist. The President entrusted his lawyer with solving the problem. As it turned out, our documents had been located in the curia the entire time; Catholics had spirited them away. Fortunately, President Arsu then gave the Holy Trinity Parish the status of a jurisdictional body by special decree.

Protestant denominations, of which there are hundreds now, do not worry the Catholics. Orthodoxy puts fear into them. There are several reasons for this, but, the biggest reason is that the Catholic hierarchy fears that the Orthodox Church will convert some of their flock. The Cardinal of Guatemala admitted this to the Russian ambassador.

Nonetheless, it is impossible to escape contact with the Catholic Church. Catholicism dominates Guatemala. My father is a public person; I was a Catholic nun for 16 years; the Cardinal is the cousin of my godfather, and has known me since childhood.

What are Orthodoxy’s prospects in Guatemala, in your opinion?

– I am convinced that Orthodoxy has a great future in our country. Two priests, one 20 years ago, and another recently, [unofficially] converted to Orthodoxy from Catholicism, and brought their flocks with them. In total, that is over 100,000 people. They consider themselves Orthodox, though they have not been officially joined to the Orthodox Church, and, from my observations, know very little of Eastern Christianity. Among them are Ladinos (descendants of the Spanish) and Indians. Both groups intend to ask for entrance into the Russian Orthodox Church.

What are your impressions of Russia from your visit?

– I have no words to describe the feelings that I have when I am here. I am astonished by everything: the architecture, and the interior decoration of the churches and monasteries, the architecture of the cities and towns, the nature [flora and fauna]… I especially notice the piety of the people, their deep faith, which they have preserved through decades of the godless Communist regime.

Interview conducted by Miguel Palacio.

Translated into English by Adrian Fekula. Translation edited by Br. James Hazen

Мигель Паласио

16 / 07 / 2009
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Unread 16th October 2009, 01:38 PM
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I'm starting to get the picture by reading this and the other conversion story and just reading some stuff on here about the RCC and EO tha the EO truly is a threat to them. What I find kinda odd is that the RCC borrows lots of stuff from the EO for their nuns and monks and such, but then is surprised that some want to convert to the EO??? I don't know. I get the feeling now ...I have a different sperpective than before about the RCC wanted to reunite with the EO. I'm getting the feeling it's to take away their fears of the EO and then the RCC would be the TOP of the Christian religion, so to speak, for lack of better words. Am I just being paranoid????
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Unread 16th October 2009, 04:53 PM
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Dorothea, I'm not sure about that, I don't get that impression at all in the RCC... a lot of Catholics are rediscovering traditional Western Catholic traditions and spirituality, and some are becoming Eastern Catholics because they love Eastern spirituality and liturgy.. and then some become Protestants, some become Orthodox... others from those churches are converting into the RCC.. I guess what I'm saying is that there's a lot of variety. The Catholic Church has a lot of people and every year many leave and many others come in.. God bless
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Unread 16th October 2009, 06:28 PM
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One thing that strikes me about the clothing here is how similar it is to what Muslim women wear.
Where/when did this type of clothing for nuns first come about? Thanks


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Unread 16th October 2009, 06:32 PM
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the nuns, and all the orphans in Guatemala are amazing!
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Unread 16th October 2009, 06:47 PM
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Originally Posted by LittleLambofJesus View Post
One thing that strikes me about the clothing here is how similar it is to what Muslim women wear.
Where/when did this type of clothing for nuns first come about? Thanks


The veil was stolen by the Muslims from the Christians. (Recall how in every icon of the Theotokos she is wearing a veil.) I have had Muslim women tell me they wear the veil for this reason.

The black is a symbol of the rejection of vanity and "death to the world."

We are not emulating the Muslims. They are emulating us.
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Unread 16th October 2009, 07:22 PM
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Yeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond reputeYeznik has a reputation beyond repute
Originally Posted by LittleLambofJesus View Post
One thing that strikes me about the clothing here is how similar it is to what Muslim women wear.
Where/when did this type of clothing for nuns first come about? Thanks


Remember everything in the Muslim world was mainly Christian before Islam.
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"When I opened my mind's eyes in deep thought through the study of the 'Book', I saw the depth of the knowledge of the graces; I opened my heart in order to understand what seemed difficult to understand, to examine, to be informed and comprehend the depth of its knowledge which filled my frail mind with awe, and in order to take in mentally I was prepared to forget that knowledge which I had in the beginning."
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Saint Gregory of Narek






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