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  #21  
Old 11th October 2009, 10:41 PM
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I don't know the answer. For a couple of weeks I had very, very, long discussions on the topic with a devout Catholic. It was quite an education. I really didn't know much about the Catholic faith. Well, I still don't it's a voluminous study. Any way one thing I will say, this fellow was a shinning example of "love thy neighbor" and as Christian a person I'd ever met.

We were both on the job and out of town. He went far out of his way to do good by me and quite unnecessarily helped me out, even giving away some of his personal belongings that he saw I could put to good use.

When he and I weren't chatting over coffee, he was at the monastery praying and studying.

Still don't know if there is a purgatory or not but if there is one he'll likely bypass it, or, stay only a short while.

The fella was definitely a saint!

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  #22  
Old 12th October 2009, 08:51 PM
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Originally Posted by david_x View Post
Perhaps, but I think C.S. Louis would disagree. Have you read "The Last Battle." by chance? There is a story in there about a man who served this other God for a very long time but then "God" counts that service to him because he did it with good intentions or something like that.
Judging by this and other writings, it sounds as if C.S. Lewis is better described as an INclusivist Christian.

The story in The Last Battle -- do you have any reason to suppose he was talking about purgatory rather than damnation? It sounds like it harkens back to that passage in... Romans 2.
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  #23  
Old 12th October 2009, 09:29 PM
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Originally Posted by ittarter View Post
Judging by this and other writings, it sounds as if C.S. Lewis is better described as an INclusivist Christian.

The story in The Last Battle -- do you have any reason to suppose he was talking about purgatory rather than damnation? It sounds like it harkens back to that passage in... Romans 2.
True, it was the part about him never knowing the real God that kinda threw me. Although he met him in the 'after-life which make me wander if it was purgatory.
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  #24  
Old 13th October 2009, 02:23 PM
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i understand the fact that purgatory could encourage good deeds/living but is that really the point of Christianity? is that what Jesus taught: good deeds? negative. the deeds should come through faith, not fear of a temporary place of torment (for which i've only ever heard good reasons for its existence without any Biblical evidence).

Christ said that it was His blood that made us clean, not anything related to purgatory. and what of the thief on the cross? Jesus said "today you will be with me in paradise." no temporary clensing place is mentioned there.
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  #25  
Old 13th October 2009, 07:13 PM
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Originally Posted by god's_pawn View Post
i understand the fact that purgatory could encourage good deeds/living but is that really the point of Christianity? is that what Jesus taught: good deeds? negative. the deeds should come through faith, not fear of a temporary place of torment (for which i've only ever heard good reasons for its existence without any Biblical evidence).
There's that verse in Php. 2 where Paul exhorts the church to work out their salvation "with fear and trembling." There seems to be an element of fear that inspires a righteous lifestyle.

Seems to me that Jesus generally taught his followers about inner goodness that inspires true outer goodness. Since there is a strong ethical component to his teaching, I don't see how purgatory wouldn't fit.

Christ said that it was His blood that made us clean, not anything related to purgatory. and what of the thief on the cross? Jesus said "today you will be with me in paradise." no temporary clensing place is mentioned there.
And is that promise to the thief meant to be universalized, as you have done?

Hmm... Where exactly does Jesus say that his blood makes us clean?
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  #26  
Old 13th October 2009, 11:05 PM
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Originally Posted by god's_pawn View Post
i understand the fact that purgatory could encourage good deeds/living but is that really the point of Christianity? is that what Jesus taught: good deeds? negative. the deeds should come through faith, not fear of a temporary place of torment (for which i've only ever heard good reasons for its existence without any Biblical evidence).

Christ said that it was His blood that made us clean, not anything related to purgatory. and what of the thief on the cross? Jesus said "today you will be with me in paradise." no temporary clensing place is mentioned there.
Don't be confused about this, no one will get into heaven on good deeds. Their heart has to be in love with God even if they don't know it.
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  #27  
Old 14th October 2009, 10:11 AM
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Originally Posted by ittarter View Post
There's that verse in Php. 2 where Paul exhorts the church to work out their salvation "with fear and trembling." There seems to be an element of fear that inspires a righteous lifestyle.
the "fear and trembling" is meant to be toward God, not a place of punishment. "Fear the lord your God" is often seen in the OT and a few times in the NT i think.

Seems to me that Jesus generally taught his followers about inner goodness that inspires true outer goodness. Since there is a strong ethical component to his teaching, I don't see how purgatory wouldn't fit.
ok so you could insert that here, but you coud do the same about anything so i wouldn't call that an argument worth making.

And is that promise to the thief meant to be universalized, as you have done?
is there any objection to this? was the thief in any kind of special situation which would automatically waive him from the need to go through purgatory? surely if God could make a way for this sinner to avoid purgatory then He could do the same for the rest of us. if purgatory is not a necessity, why make all of Christendom go through it? why would God delay the fellowship with us that He's done so much to allow?

Hmm... Where exactly does Jesus say that his blood makes us clean?
Matthew 26:27-28 Then He took the cup, gave thanks, and offered it to them, saying, "Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins..."
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  #28  
Old 15th October 2009, 06:30 PM
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God's Pawn, thanks for your reply. I appreciate your willingness to engage in a rather controversial topic.

Originally Posted by god's_pawn View Post
the "fear and trembling" is meant to be toward God, not a place of punishment. "Fear the lord your God" is often seen in the OT and a few times in the NT i think.
Why fear God if there is no threat of reprisal? Fear of God makes no sense unless you believe in real punishment or "discipline" or purification.

ok so you could insert that here, but you could do the same about anything so i wouldn't call that an argument worth making.
You said that Jesus didn't teach "good deeds." He did. My rebuttal stands. Purgatory "fits" with Jesus' teaching.

is there any objection to this? was the thief in any kind of special situation which would automatically waive him from the need to go through purgatory? surely if God could make a way for this sinner to avoid purgatory then He could do the same for the rest of us. if purgatory is not a necessity, why make all of Christendom go through it? why would God delay the fellowship with us that He's done so much to allow?
Judging by all the rhetorical questions, we may conclude that not enough information is given in this passage to disprove purgatory. In other words, I don't feel the need to respond to your questions, but simply to point out that if you put them into statement form, you would be extrapolating beyond the text.

Matthew 26:27-28 Then He took the cup, gave thanks, and offered it to them, saying, "Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins..."
Thanks for providing the citation in full.
So you're saying that a belief in purgatory is incompatible with a belief in atonement? Are you aware that the purpose of purgatory is not to atone for sins, but rather to reach the state of perfection requisite for entrance into the divine presence?
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  #29  
Old 16th October 2009, 09:10 AM
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Originally Posted by ittarter View Post
God's Pawn, thanks for your reply. I appreciate your willingness to engage in a rather controversial topic.
thank you

Why fear God if there is no threat of reprisal? Fear of God makes no sense unless you believe in real punishment or "discipline" or purification.
of course and good point made, however i think the fear of God refers more to fear of His awesome power and abilty to whipe us out with but a thought. to fear Him since He has ever right and reason to destroy us for our disobedience and rebellion against Him. it is only through His great and everlasting love that we are still kept alive and we must fear God indeed because we can't just take His love as an excuse to sin and live our own lives.

You said that Jesus didn't teach "good deeds." He did. My rebuttal stands. Purgatory "fits" with Jesus' teaching.
very good, however i don't think that He taught them to do good deeds so as to make a shorter time in purgatory but rather so that we would be imitating and showing His love to the world.

Judging by all the rhetorical questions, we may conclude that not enough information is given in this passage to disprove purgatory. In other words, I don't feel the need to respond to your questions, but simply to point out that if you put them into statement form, you would be extrapolating beyond the text.
i wish you would respond to them simply because i think that they serve as proof enough to earn a response. if there truly isn't enough info, please show where

Thanks for providing the citation in full.
well if i don't then i risk missquoting something (which sadly i've done before) and that's never a good thing.

So you're saying that a belief in purgatory is incompatible with a belief in atonement? Are you aware that the purpose of purgatory is not to atone for sins, but rather to reach the state of perfection requisite for entrance into the divine presence?
not incompatible simply unnecessary. i believe that the pains and agonies that we suffer here on earth are sufficient to provide a state perfection. indeed, for is it not our sins that separate us from God? and is it not Christ's death and resurrection that removed said sins and returned us to a state of perfection? i was under the impression that it was Christ's death and the blood He shed that cleansed us, not suffering in some post-death/pre-paradise world
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Old 16th October 2009, 01:54 PM
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We are making good progress, God's Pawn. Great reply.

Originally Posted by god's_pawn View Post
of course and good point made, however i think the fear of God refers more to fear of His awesome power and abilty to whipe us out with but a thought. to fear Him since He has ever right and reason to destroy us for our disobedience and rebellion against Him. it is only through His great and everlasting love that we are still kept alive and we must fear God indeed because we can't just take His love as an excuse to sin and live our own lives.

very good, however i don't think that He taught them to do good deeds so as to make a shorter time in purgatory but rather so that we would be imitating and showing His love to the world.
I think that you're right, ideally speaking, the reality of purgatory should not be the prime motivator behind our good works. But really, this is no different from any set of laws or rules. You want people to follow rules because the understand the purpose of those rules, NOT because they are simply trying to avoid punishment for breaking them.

However, just like I (as a high school teacher) have punishments that are not retributory in nature but are meant to correct wrong behavior, so purgatory is not meant to atone for one's sins but rather is the only path to reach the state of heavenly perfection.

not incompatible simply unnecessary. i believe that the pains and agonies that we suffer here on earth are sufficient to provide a state perfection.
Really? You believe Christians reach a state of perfect sanctification before death? Then what's all this talk about the sinful nature?

indeed, for is it not our sins that separate us from God? and is it not Christ's death and resurrection that removed said sins and returned us to a state of perfection? i was under the impression that it was Christ's death and the blood He shed that cleansed us, not suffering in some post-death/pre-paradise world
Typically we say that, through Christ, we are forgiven our sins, we are totally accepted by God, but purgatory doesn't have to forgiveness. Its design is to bring us into a state of perfection, not so that we are free from punishment, but so that we are free to enter the divine presence. I'm not sure if I'm explaining the difference properly or not.

is there any objection to this? was the thief in any kind of special situation which would automatically waive him from the need to go through purgatory? surely if God could make a way for this sinner to avoid purgatory then He could do the same for the rest of us. if purgatory is not a necessity, why make all of Christendom go through it? why would God delay the fellowship with us that He's done so much to allow?
My first decent thought is that maybe "paradise" is not the same as "heaven." It is a word rarely used in the Bible -- perhaps it indicates something else. Or, perhaps the thief's purgatorial experience would be quite short -- less than the hours remaining that day! What does "time" mean in the next life, anyway? Doesn't Jesus simply mean that the thief would die that day, and soon thereafter would be in heaven? There are a lot of things about this passage that I find unclear. I know these aren't great responses, but they're a place to start...
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Of the wisdom of old men, but rather of their folly,
Their fear of fear and frenzy, their fear of possession,
Of belonging to another, or to others, or to God.
The only wisdom we can hope to acquire
Is the wisdom of humility: humility is endless.
- From The Four Quartets by T.S. Eliot

Last edited by ittarter; 18th October 2009 at 02:12 PM.
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