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  #11  
Old 4th November 2009, 06:04 PM
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Woe those who call evil good + good evil. Is 5:20

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What about Luther made him so much more influential than some of his predecessors who left the Catholic Church? Perhaps it was the culture of the early 16th century?
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  #12  
Old 6th November 2009, 09:49 AM
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Originally Posted by CantateDomino View Post
Thanks. I apologize for my mistake regarding Savanorola. I still think the first proto-Reformer of the Catholic Church that has left a continuing legacy is Peter Waldo.
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  #13  
Old 6th November 2009, 10:16 AM
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Originally Posted by MrPolo View Post
What about Luther made him so much more influential than some of his predecessors who left the Catholic Church? Perhaps it was the culture of the early 16th century?

I think there are probably many factors including, but not limited to the following:

1. The Renaissance. As you have noted, the culture of the early sixteenth century as a whole was considerably different than that of the Middle Ages. There was a growing middle class which meant a weakening of the influence of the upper and ruling classes. There was also a great interest in literacy and in education in general - not just for the clergy and aristocracy, but also for the middle classes.
2. The invention of the printing press. This served to disseminate all forms of literature, not just the Bible. In fact, the Bible was a laggard in terms of being printed and disseminated because it required translation which was actively opposed by the Church.
3. Location, location, location. Unlike Waldo and other early reformers, Luther was fortunately at a distance from Rome and could not be simply caught and silenced.
4. Money, money, money. With the discovery of the New World the economic balance of Europe was highly disrupted. Great riches came pouring in, initially and for a long time through the Spanish Empire. This radially shifted the balance of power in Europe toward Spain. Rome was not unaware of this situation and soon decided to replace the old St. Peter's Basilica with the present one, which was built over a length period of time beginning with a Greek cross plan by Michaelangelo and then subsquently deveoped into the present Latin cross plan. Such a massive undertaking was not inexpensive and even the vast wealth which was flowing into Rome from the devout Spanish monarchy was quite insufficient. The result was the sale of indulgences to fund the work. This developed a deep resentment on the part of the middle classes in countries which were not so blessed with economic plentitude, especially in northern Europe.
5. Corruption and immorality. From the Pope to the various orders within the Catholic church there was much blatant immorality and corruption. VArious reformers such a Fancis and Benedict had attempted to stem the corruption by establishing new orders, but immorality and corruption were deeply rooted within Catholicism.
6. Heresies. Throughout the Middle Ages various errors and heresies had spring up. Some, such as the Albigensian heresy, were eliminated but others such as Mariolotry were allowed to prosper. Various cults of the saints were encouraged along with the revenue-enhancing pilgrimages were encouraged. Rank superstition existed along with Christian faith. One result was the theological shift from faith to works and sacraments as the engine of personal salvation.
7. Hope. This may sound strange, but hope was a large factor in Luther's success. During the Middle Ages there was little or no hope for most people, especially the very large peasant and serf classes. There was no economic hope of escaping the grueling life. There was very limited hope that one might have a better life after death - and that only after suffering miserably for one's sins in Purgatory. With the Renaissance hope began to rise as the middle classes arose and economic prosperity began to trickle through society. Through the doctrine of salvation by Christ alone through faith alone in Him even the rudest peasant could have a sure hope of eternal life with God.
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  #14  
Old 6th November 2009, 02:17 PM
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Originally Posted by bbbbbbb View Post
I think there are probably many factors including, but not limited to the following:

1. The Renaissance. As you have noted, the culture of the early sixteenth century as a whole was considerably different than that of the Middle Ages. There was a growing middle class which meant a weakening of the influence of the upper and ruling classes. There was also a great interest in literacy and in education in general - not just for the clergy and aristocracy, but also for the middle classes.
2. The invention of the printing press. This served to disseminate all forms of literature, not just the Bible. In fact, the Bible was a laggard in terms of being printed and disseminated because it required translation which was actively opposed by the Church.
3. Location, location, location. Unlike Waldo and other early reformers, Luther was fortunately at a distance from Rome and could not be simply caught and silenced.
4. Money, money, money. With the discovery of the New World the economic balance of Europe was highly disrupted. Great riches came pouring in, initially and for a long time through the Spanish Empire. This radially shifted the balance of power in Europe toward Spain. Rome was not unaware of this situation and soon decided to replace the old St. Peter's Basilica with the present one, which was built over a length period of time beginning with a Greek cross plan by Michaelangelo and then subsquently deveoped into the present Latin cross plan. Such a massive undertaking was not inexpensive and even the vast wealth which was flowing into Rome from the devout Spanish monarchy was quite insufficient. The result was the sale of indulgences to fund the work. This developed a deep resentment on the part of the middle classes in countries which were not so blessed with economic plentitude, especially in northern Europe.
5. Corruption and immorality. From the Pope to the various orders within the Catholic church there was much blatant immorality and corruption. VArious reformers such a Fancis and Benedict had attempted to stem the corruption by establishing new orders, but immorality and corruption were deeply rooted within Catholicism.
6. Heresies. Throughout the Middle Ages various errors and heresies had spring up. Some, such as the Albigensian heresy, were eliminated but others such as Mariolotry were allowed to prosper. Various cults of the saints were encouraged along with the revenue-enhancing pilgrimages were encouraged. Rank superstition existed along with Christian faith. One result was the theological shift from faith to works and sacraments as the engine of personal salvation.
7. Hope. This may sound strange, but hope was a large factor in Luther's success. During the Middle Ages there was little or no hope for most people, especially the very large peasant and serf classes. There was no economic hope of escaping the grueling life. There was very limited hope that one might have a better life after death - and that only after suffering miserably for one's sins in Purgatory. With the Renaissance hope began to rise as the middle classes arose and economic prosperity began to trickle through society. Through the doctrine of salvation by Christ alone through faith alone in Him even the rudest peasant could have a sure hope of eternal life with God.
I agree with some of this, and I think a lot of it had to do with some of the clergy's particular immorality of the time.

I disagree on the following:

The Catholic Church did not forbid translations of the Bible as it had been involved for centuries in translating Bibles into the vernacular of various cultures. Translation abuse was occurring however, and some shoddy translating was what they were trying to stop. It is one of those modern Fundamentalist myths that the Catholic Church suppressed the Bible rather than faulty translations.

"Mariolatry" is probably code for Marian devotion which isn't a heresy, and long predates the Reformation by at least 1000 years. So I don't think that scared anyone away.

The doctrine of Purgatory also predates the Reformation by centuries, so I don't think it was that which scared anyone off.

Also, the sacramental life was there from the beginning, particularly baptism and Eucharist, so that would not have scared anyone off either.
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  #15  
Old 7th November 2009, 02:03 PM
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Thank you for your response. I offer my response, as follows:

Originally Posted by MrPolo View Post
I agree with some of this, and I think a lot of it had to do with some of the clergy's particular immorality of the time.

I disagree on the following:
Originally Posted by MrPolo View Post
The Catholic Church did not forbid translations of the Bible as it had been involved for centuries in translating Bibles into the vernacular of various cultures. Translation abuse was occurring however, and some shoddy translating was what they were trying to stop. It is one of those modern Fundamentalist myths that the Catholic Church suppressed the Bible rather than faulty translations.
Although the Catholic Church did some translation of the Bible, as you noted, Jerome's Latin Vulgate was almost universally used as Latin was the language of the mass until Vatican II. Until Vatican II the laity were strongly discouraged from reading the Bible lest they develop interpretations counter to Catholic theology. The reality is that the Bible was almost universally restricted to those in the clergy and religious orders. It should also be noted that literacy rates were exceedingly low at the time, but increasing among the growing middle class.

Originally Posted by MrPolo View Post
"Mariolatry" is probably code for Marian devotion which isn't a heresy, and long predates the Reformation by at least 1000 years. So I don't think that scared anyone away.
I did not mean Marian devotion. I meant the worship of Mary as a person of the Trinity. There is a very significant difference between the two. There was a great deal of superstition regarding the Virgin Mary and it was no mere coincidence that many English cathedrals retain large chapels entirely devoted to her, usually directly behind the high altar. There was much superstition regarding statues and relics with much of it related to Mary.

Originally Posted by MrPolo View Post
The doctrine of Purgatory also predates the Reformation by centuries, so I don't think it was that which scared anyone off.
It was not the doctrine of Purgatory per se, but the extreme interpretation of it as being a place of torment and punishment which would last centuries if not millennia before the Christian might be allowed into heaven. This view of Purgatory which remained largely intact until Vatican II has been vastly modified and softened since then.

Originally Posted by MrPolo View Post
Also, the sacramental life was there from the beginning, particularly baptism and Eucharist, so that would not have scared anyone off either.
Again, it is not the sacramental life that I am addressing. After all, Luther remained a sacarmentalist until his death. It is the abuses of the doctrines surrounding the sacraments that helped form the milieu leading to Luther's Reformation. In England, for example, it was a crime punishable by death for a person not to fix his gaze at the host as the priest transformed it from bread into literal flesh.
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  #16  
Old 13th February 2010, 06:24 PM
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Originally Posted by Edouard View Post
I apoloize for being mistaken about what was posted.
But my point I was trying to make was why Luther left the Catholic Church at that time and yes why he was ex-communicated.

Edouard.
First off, from a Lutheran perspective, Luther and we Lutherans did not leave the one Holy catholic and Apostolic Church, Rome did. He was excommunicated for refusing to recant his criticisms of the RCC which were founded on Sola Scriptura; thereby challanging the "Extra Biblical" authority (and power) of the Pope. There was no intent to rend the Church (unlike the reformation in England) but to correct and unify it.

Respectfully,

Mark
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  #17  
Old 16th February 2010, 09:17 AM
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Originally Posted by MrPolo View Post
What about Luther made him so much more influential than some of his predecessors who left the Catholic Church? Perhaps it was the culture of the early 16th century?
Luther talked about that, it was his opinion that the predecessors made the mistake of focusing on human behavior. The murdering, the wanton sex, the outright debauchery of Rome and pointed to their holy lives as the difference. In short, it was what lutherans would recognize as a theology of glory. That is, focused on man.

Luther didn't focus on the behavior of man, instead he focused on Jesus. Instead of it being law that you must be good, it was gospel that Jesus was good.
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Eze 36:25-27 ESV
(25) I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.
(26) And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.
(27) And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.


Heb 10:22 ESV let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
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  #18  
Old 11th March 2010, 02:27 PM
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Originally Posted by blue stone yellow powder View Post
Did You know that our most famous pastor dr Luther Taught we must bear real and true sins to be saved . That God Does not save imagenery sinners.
but i tell ya what saddly . ya now days have lutherans who must be just imagenary sinners
because they wont bear real and true sins. It MUST BE a fact because many Lutherans must have forgotten how to sin.But they readly see sins in other's. You would think they would then at least be able to learn by example.

well iam lutheran let me tell you about my sins. one of my most daming sins
is being a hypocrete. I must love to do it because it comes so naturaly.
i also am guilty of sexual sins . oh i know the moderators can look my name up
and know who i am..


but its true I am guilty of sexual immorality . I am guilty of hating my neighbors and racism I am guitly of wanting people dead and wanting them to suffer .

I am guitly of every mean spirited thing under the sun .

i am a lutheran who must bear real and true sins to be saved because God did not send his beloved Son to die and save only imagenary sinners.

my sins are strong.Yet by Gods grace alone . My trust in My only savior from my sin's his forgivness won for me . Is EVEN stronger Still.

PRAY HARD MY FRIEND i HOPE YOU TO ARE A MIGHTY SINNER.
If we say we have no sin, we deceive ourselves and the truth is not in us. 1 John 1:18

I'm not sure where you get the idea that Lutherans claim there are imaginary sinners? Most of your posting I greatly applaud as Christ died in our place for the forgiveness of our sins. But parts of your posting make me want to scratch my head as I'm not sure what you're up to?
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