Prophetic Time.

What is curious about the 1335 days is that if you consider it by the Qumran calendar, which has similar features to the Danielic calendar, then this would be Shavuot, immediately after the 7 years are concluded.

Kol tov,
Fremen

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Jewish, Zionist, and Free Thinker.

Amen... I can see shavuot after the seven year period.

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Since the Torah is a finite book expressing the will of an infinite God, many lessons must be derivable from each passage from all the infinite angles.

Originally Posted by visionary

Amen... I can see shavuot after the seven year period.

Yes, the sixth day is with the two witnesses. The seventh day begins at the end of the thousand years.I have people thinking that I am playing with Numberology in regards to the solving for a unknown. What is your opinion?

Originally Posted by JudaicChristian

Yes, the sixth day is with the two witnesses. The seventh day begins at the end of the thousand years.I have people thinking that I am playing with Numberology in regards to the solving for a unknown. What is your opinion?

The seventh day shabbat of a thousand years is the millinium. I say always use the Lord's time table, and it will not be a numerology.

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Since the Torah is a finite book expressing the will of an infinite God, many lessons must be derivable from each passage from all the infinite angles.

The interesting thing to consider with the word used in Revelation in regards to the millinial reign is that it is an indefinite article. It would be like us saying thousands to represent alot or long time.
chilioi- plural of uncertain affinity

What I find interesting is that in scripture up to Abraham, the geneology was recorded "the father of" .. which is about 2000 years worth. Then after Abraham, the geneology is recorded as "the son of" which lasted for about 2000 years until Yeshua. Since Yeshua's time we have lived through another 2000 years... surely we are close to the Jubilees of Jubilees of sabbatical land rest, which I can see including this whole world. Our Creator created heaven and earth in six days, and who are we to say that he can not fix this sin issue in six days... and thus give us a much needed rest from sin.

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Since the Torah is a finite book expressing the will of an infinite God, many lessons must be derivable from each passage from all the infinite angles.

I had actually said something along those lines in another thread caled types and shadows. Six days of work ending in rest. Seven being a number of completion.

Two days from when marks the resurrection? 0 BC to 144 AD. We are not left clueless.

Psalm 90:4
For a thousand years in your sight are like a day that has just gone by, or like a watch in the night.

Hosea 6:2
After two days he will revive us; upon the third day he will restore us, that we may live in his presence.

2 Peter 3:8
But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.

The Sabbath rest for the Elect in the world is 7000 Hebrew time, also called the third day for our time.

Psalm 95:11
So I declared on oath in my anger, "They shall never enter my rest."

Hebrews 3:11
So I declared on oath in my anger, 'They shall never enter my rest.' "

Hebrews 3:18
And to whom did God swear that they would never enter his rest if not to those who disobeyed ?

Hebrews 4:3
Now we who have believed enter that rest, just as God has said, "So I declared on oath in my anger, 'They shall never enter my rest.' "

Hebrews 4:1
Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.

Hebrews 4:5
And again in the passage above he says, "They shall never enter my rest."

1290+777=2067-100=1967 The taking of Jerusalem. 2067 is the 100th anniversary. Also 2067AD-2000=67AD The distruction of the Temple.