I've been told that because I'm holding more to the Presbyterian belief system. I should become Presbyterian (this would freak my husband out I think). So tell me..list the differences here..so I can ponder and make a decision.
My wife and I recently made a similar journey. Another person you might want to talk to on this forum is "NRB." He just moved from a Baptist church into the PCA and had a lot to think about during the transition. What you're asking can be a difficult question because there are so many different types of Baptists (Confessional vs, Non-Creedal, Arminian vs Calvinist, Dispensational vs Covenant/NCT, etc...). But anyways, some general differences between the two:
Baptism - The most obvious difference
Presbyterian: Paedobaptist - Presbyterians baptize both adult converts and covenant children while strictly denying baptismal regeneration.
Baptist: Credobaptists - Baptists only baptize adults/adolescents who have already made a profession of faith
Reformed Theology
Presbyterian: Presbyterians generally hold to a fully-orbed reformed theology which is not limited to the "5 Points of Calvinism"
Baptist: While there are reformed Baptists, they generally are only "Calvinistic" or may hold to some modified form of Covenant Theology (such as the 1689 London Baptist Confession) but generally do not fully hold to reformed theology.
The Sacraments
Presbyterian: Presbyterians believe that the sacraments are a means of Grace and believe that (for example) in the Lord's Supper Christ actually ministers to us spiritually. Not that he is physically present in the elements because he is seated at the right hand of the Father, but that he confirms his gospel to us in the sacrament and by faith we believe the gospel and receive the benefits of Christ.
Baptist: Baptists believe that the sacraments are ordinances and are memorials, but they have no efficacy in and of themselves; i.e., God isn't really "doing anything" through them, it is all about us and our convictions.
The Regulative Principle of Worship
Presbyterian: When the church gathers together in the solemn assembly of the public worship of God, our activities are to be regulated by Scripture. We are not to approach God in any other way other than that which he has provided. Therefore, our church services should only contain those elements that are specified in Scripture. We are not to invent.
Baptist: Baptists generally hold to a form of the "Normative Principle of Worship" which states that we are free to do anything in the worship service that Scripture does not specifically prohibit. Of course different congregations will practice this to varying extents .
There are other things that should be mentioned also, but this is a beginning list of basic differences. I hope this helps get the ball rolling for you!
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Presbyterian: Paedo baptist - Presbyterians baptize both adult converts and covenant children while strictly denying baptismal regeneration.
I seem to agree to this statement, Because from what I have learned its a covenant thing, The babies got circumcised without them professing anything..so babies can get baptized under the new covenant in the without them professing anything as well. <~~very brief summery.
I Got into a debate with some people, because he believed that the when the parents are truly saved....means that their children are of the elect, therefore, we can stand on the promises that they will be saved. If thier children do not end up being saved..then the parents need to be questioned if they were truly saved.
I had a real problem with this. when we baptize our babies, that doesn't mean they are regenerated at that moment. Though its a nice idea, but salvation is of Christ Alone, not through a baptism.But by no means can one depend on that! But I think they are more likely to be of the elect,therefore in the end saved.
The Sacraments.. hmm I haven't studied this out yet, but I see no problem at all with the way the Presbyterian hold to their beliefs. Matter of fact it seems more meaningful and correct. But then again..it doesn't matter what it seems, I need to study this out.
Thank you for taking your time and responding to me. I really appreciate it.
Presbyterian: Paedo baptist - Presbyterians baptize both adult converts and covenant children while strictly denying baptismal regeneration.
I seem to agree to this statement, Because from what I have learned its a covenant thing, The babies got circumcised without them professing anything..so babies can get baptized under the new covenant in the without them professing anything as well. <~~very brief summery.
Well said. Presbyterians baptize babies not unto salvation, but unto incorporation into the covenant community. This is to say that covenant children have a "status" in the church, they are part of the visible church (an important distinction from the invisible church). However, they do not partake of communion until they make a credible profession of faith. In this sense, baptism is the rite of covenant initiation and communion is the rite of covenant renewal. Therefore, our children are not outsiders, but are set apart by God's promise to be a God unto us and to our children (c.f., Ex. 20:5-6; Deut. 7:9; 29:29). They are a part of our community where God's grace is active in a special and visible way, and therefore are set apart in a certain sense (1 Cor. 7:14). They have been brought near to the promises of God and the work of His grace.
As you mentioned, the Reformed tradition links the circumcision of the Old Covenant with baptism in the New Covenant. There is another underlying theological point here that illustrates another typical difference between Baptists and Presbyterians. The Reformed tend to see continuity between the Old Covenant and the New Covenant, but the Baptists tend to see discontinuity between these two administrations. The Reformed believe that the Old Covenant points forward to Christ through means of type and shadow, in this way even the Old Testament saints had the very same gospel preached unto them and were therefore save by grace alone through faith alone on account of Christ alone. The New Covenant reveals Christ to us in a much fuller way. Now that the reality is here, there is no more need for type and shadow. In this sense, the Reformed (Presbyterians) believe in a unity of purpose between the two Covenants (i.e., they're both all about Jesus!!).
Got into a debate with some people, because he believed that the when the parents are truly saved....means that their children are of the elect, therefore, we can stand on the promises that they will be saved. If thier children do not end up being saved..then the parents need to be questioned if they were truly saved.
I had a real problem with this. when we baptize our babies, that doesn't mean they are regenerated at that moment. Though its a nice idea, but salvation is of Christ Alone, not through a baptism.But by no means can one depend on that! But I think they are more likely to be of the elect,therefore in the end saved.
Again, you are correct to be concerned about such a position. Baptism is like preaching the gospel. Just because you give someone the gospel doesn't mean they will believe, just as baptizing a person doesn't guarantee they will believe. Remember that God's word always accomplishes its purpose (Is. 55:11). The puritans used to say that "the same sun that melts the ice hardens the clay". The preaching of the gospel will be an occasion of faith and conversion in some, and an occasion of hardening in others. However, those to whom the gospel has been preached are rejecting greater light than those who are more vague in their understanding. In the same way, baptism places one into the visible church and confirms covenant promises while at the same time confirming covenant sanctions. Here people shown a great light and are being brought face to face with the gospel.
The Sacraments.. hmm I haven't studied this out yet, but I see no problem at all with the way the Presbyterian hold to their beliefs. Matter of fact it seems more meaningful and correct. But then again..it doesn't matter what it seems, I need to study this out.
I can tell you personally that taking the Lord's Supper is much more meaningful to me now. Whenever the focus is taken off of us and our piety, and put back on how great Christ is, that's when we truly find meaning and significance.
Thank you for taking your time and responding to me. I really appreciate it.
Christina
You're most certainly welcome!
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I Got into a debate with some people, because he believed that the when the parents are truly saved....means that their children are of the elect, therefore, we can stand on the promises that they will be saved. If thier children do not end up being saved..then the parents need to be questioned if they were truly saved.
Maybe I misread this, but are you saying that you don't believe this??? I would hope you don't as it's got to be one of the most extreme statements I've ever come across right up there with people thinking God withdraws the Holy Spirit when you sin.
I can think of numerous Scriptures that would disprove such a statement but it's late and I'm tired.
__________________ Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here [am] I; send me. Isa 6:8
Last edited by green wolverine; 11th August 2009 at 03:27 AM.
Conscience may lash us, but it cannot replenish a languishing life. Conscience may be God's word and minister to you, telling you of your faults and your follies and your destitution. It may point out, but it will never supply you. Christ must give you new life. Hart has well expressed it: "He to the feeble and the faint, His mighty aid makes known; and when their languid life is spent, supplies it with His own." - J.K. Popham
Any followup from the OP on this? Very curious about it.
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I believe in God the Father Almighty,
Maker of heaven and earth:
And in Jesus Christ his only Son our Lord,
Who was conceived by the Holy Ghost,
Born of the Virgin Mary,
Suffered under Pontius Pilate,
Was crucified, dead, and buried:
He descended into hell;
The third day he rose again from the dead;
He ascended into heaven,
And sitteth on the right hand of God the Father Almighty;
From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost;
The holy catholic Church;
The Communion of Saints;
The Forgiveness of sins;
The Resurrection of the body,
And the Life everlasting.
Amen.
Maybe I misread this, but are you saying that you don't believe this??? I would hope you don't as it's got to be one of the most extreme statements I've ever come across right up there with people thinking God withdraws the Holy Spirit when you sin.
I can think of numerous Scriptures that would disprove such a statement but it's late and I'm tired.
I think it can be an issue of whether we've done justice to God in our lives as parents, more than a rejection of the "promise to you and your children".
Ultimately Dordt leads us to assume beforehand that our children are the subjects of that promise. Afterward I think we need to do more than assign the unbelieving child to the heap of the reprobate, as well. We hold some accountability here as secondary agents of God's grace.
__________________ "... not an unconcerned sitting of God in heaven, from which He merely observes the things that are done in the world; but that all-active and all-concerned seatedness on His throne above, by which He governs the world which He Himself hath made." John Calvin
To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you.
I think I'm turning from Baptist To Presbyterian 
Presbyterians baptize babies not unto salvation, but unto incorporation into the covenant community. This is to say that covenant children have a "status" in the church, they are part of the visible church (an important distinction from the invisible church). However, they do not partake of communion until they make a credible profession of faith. In this sense, baptism is the rite of covenant initiation and communion is the rite of covenant renewal. Therefore, our children are not outsiders, but are set apart by God's promise to be a God unto us and to our children (c.f., Ex. 20:5-6; Deut. 7:9; 29:29). They are a part of our community where God's grace is active in a special and visible way, and therefore are set apart in a certain sense (1 Cor. 7:14). They have been brought near to the promises of God and the work of His grace.
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