| Origins Theology Forum for the discussion of Creation Science (Young/Old) vs Theistic Evolution. Discussion of Atheistic Evolution should be taken to the Discussion and Debate forums. |  | | 
29th June 2009, 11:16 AM
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Reps: 18,889,155,825,852,136 (power: 18,889,155,825,864) | | Originally Posted by praisejahupeople Actually theres no linking of fish to amphibian to reptile to mammal apart from an evolutionist's imagination.This hierarchial pattern is useful only to an extent.
Actually, there are all kinds of fossil evidence in favour of tetrapods having arisen from fish. You can read about that evidence here: http://www.springerlink.com/content/...j/fulltext.pdf
If you'd like to make a specific argument concerning any of these fossils, please feel free to do so here. I got to hold a fossil of Eusthenopteron this year and was totally blown away by the fact that it has an honest-to-goodness humerus, radius and ulna! You don't see that in fish otherwise. Only in tetrapods. You are in a Christian area, denying that a Common Creator could be an explanation?
The "common creator" argument is unsatisfactory for three reasons:
1) It doesn't explain the nested hierarchical distribution of traits among lifeforms. For example, why do placentas only occur in animals with fur? Why do feathers only occur in animals with an antorbital fenestra? Why do only animals with hooves have a rumen? An appeal to a common creator doesn't answer any of these questions. Evolution does because it predicts that such a nested hierarchical pattern should occur.
2) It is really meaningless to argue that similarities between organisms mean they have a common creator because a creator is free to create things as similar or as different as he likes. Leonardo da Vinca could draw, paint, and sculpt an array of different subjects, one having little to do with the other. There is no rule which holds that a creator must be constrained to create in similar ways.
3) If you insist that similarities point to a common creator, then what do the differences point to? A different creator? Does the fact that a dog is more similar to a cat than either is to a fish imply that the fish has a different creator?
Again, the common creator argument is bankrupt and really doesn't explain anything to someone who understands biology. This doesn't mean that I don't think there is a common creator. No doubt there is! But this cannot be inferred from organismal similarity.
__________________ "There is evidence for evolution, gobs and gobs of it. It is not just speculation or a faith choice or an assumption or a religion. It is a productive framework for lots of biological research, and it has amazing explanatory power. There is no conspiracy to hide the truth about the failure of evolution. There has really been no failure of evolution as a scientific theory. It works, and it works well." -- creation scientist Dr. Todd Wood
Last edited by Mallon; 29th June 2009 at 01:27 PM.
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29th June 2009, 11:37 AM
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Reps: 18,889,155,825,852,136 (power: 18,889,155,825,864) | | Originally Posted by praisejahupeople Not as blurred as you are making out.I think you can see that the neanderthal skulls you are attempting to present as evidence of ape?to man are in fact nothing of the sort.The habilis fragments have been filled with plaster of paris.They are some extinct ape.You can see when you take your indoctrinated goggles off thats theres no connection between the chimp skull and the human ones apart from some atheist telling you their is one.Some of those skulls are animal,some are human, thats basically it.
Well, it's easy to just say I'm wrong, but you haven't actually shown it. Exactly which skulls are human and which are chimp? And how can you tell? You say that Homo habilis is "some extinct ape", but did you know that neocreationists can't actually agree over whether it's human or a non-human ape? They've flip-flopped over the issue several times: Comparison of all skulls
One would think that if the differences were so obvious, it should be a simple matter of drawing a single dividing line between apes and humans. But evidently it's not.
(By the way, there are only three Neanderthal skulls in the mix.) They look different because they are different.Once again you are attempting to connect them is a result of your preconcieved ideas,instead of just looking at what they just are.
So again I ask: what are they? How would you classify the skulls I posted and what criteria do you use to distinguish one from another? Please be explicit. Difficulty comes with trying to match up the biblical kinds with the manmade phylogeny.I prefer to stick with the very basic kinds as reptile,fish mammal,amphibian etc.
Interesting that you would define a "kind" so broadly. I don't think I've ever seen a neocreationist do this before. So when Noah brought one of each "kind" onto the ark, did he only bring four or five animals onto the ark?
Also, what about fossils that transition these "kinds" you're referring to? What about Tiktaalik, the fish with legs? What about Hylonomus, the reptile with a skull like that of an amphibian? What about Probainognathus, the proto-mammal with both a reptilian and mammalian jaw joint?
You keep telling me that I've got all these preconvictions that influence my position on this matter, but it strikes me that maybe you haven't even given thought to some of these things. I could be wrong, and if I am, I hope you'll provide a framework that does a better job explaining the patterns we see in God's creation.
__________________ "There is evidence for evolution, gobs and gobs of it. It is not just speculation or a faith choice or an assumption or a religion. It is a productive framework for lots of biological research, and it has amazing explanatory power. There is no conspiracy to hide the truth about the failure of evolution. There has really been no failure of evolution as a scientific theory. It works, and it works well." -- creation scientist Dr. Todd Wood
Last edited by Mallon; 29th June 2009 at 11:49 AM.
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29th June 2009, 06:48 PM
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Reps: 44,404,246,110,554,912 (power: 44,404,246,110,568) | | Originally Posted by Assyrian In one way it should not seem strange at all. Gap Theory became popular in the 19th century as a response to the the discoveries of geology, that did not fit a young earth interpretation. Day Age and Analogical Day interpretation followed soon after and by the time modern Fundamentalism started up, all of the authors of The Fundaments were either Gap Theorist or some sort of Day age. As you say: When our observations of the world don't seem to match what the scripture says we are meant to dig deeper for the meaning of scripture not change it to suit our observations. The problem is, as science developed it no could no longer fit the Gap Theory. So Gap Theorists could either follow its founding principle and keep digging for the meaning of scripture, in which case they would no longer be Gap, or ignore the contradictions between Gap and science and insist dogmatically on Gap.
I don't know how dogmatic you are on the topic, but I have come across a lot of Gap Theorists who are highly dogmatic. I suppose modern Gap can only survive by being dogmatic and insisting that the Gap interpretation of different passages are the only true interpretation. But this dogamatism is very much at odds with the willingness to search out and explore the meaning of scripture that we see in many earlier proponents, and you seem to advocate in your statement.
This is what I heard.
Do you know the Big Bang theory also has a "gap" process called Inflation? It was not there, but added to it in order to let the theory make sense. It is a pretty magic description with no explanation. | 
29th June 2009, 08:06 PM
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29th June 2009, 09:15 PM
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Reps: 2,568,795,385,755,541 (power: 2,568,795,385,765) | | Originally Posted by Assyrian In one way it should not seem strange at all. Gap Theory became popular in the 19th century as a response to the the discoveries of geology, that did not fit a young earth interpretation. Day Age and Analogical Day interpretation followed soon after and by the time modern Fundamentalism started up, all of the authors of The Fundaments were either Gap Theorist or some sort of Day age. As you say: When our observations of the world don't seem to match what the scripture says we are meant to dig deeper for the meaning of scripture not change it to suit our observations. The problem is, as science developed it no could no longer fit the Gap Theory. So Gap Theorists could either follow its founding principle and keep digging for the meaning of scripture, in which case they would no longer be Gap, or ignore the contradictions between Gap and science and insist dogmatically on Gap.
I don't know how dogmatic you are on the topic, but I have come across a lot of Gap Theorists who are highly dogmatic. I suppose modern Gap can only survive by being dogmatic and insisting that the Gap interpretation of different passages are the only true interpretation. But this dogamatism is very much at odds with the willingness to search out and explore the meaning of scripture that we see in many earlier proponents, and you seem to advocate in your statement.
It became "popular" in the 19th century because it was needed then but the understanding that there is a gap between between Gen1:1 and Gen.1:2 is very old.
If you want me to ignore syntax, grammar and the semantics of Gen.1:1&2 and say there is no gap? Then I guess I'm going to fall into your "highly dogmatic" type because it is there. Why it's there, what it means, when and how did it happen? Those questions I'm open to for discussion.
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29th June 2009, 10:57 PM
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Reps: 44,404,246,110,554,912 (power: 44,404,246,110,568) | | Originally Posted by Assyrian Can you compare a lacuna in a text with a change in rate of expansion in spacetime?
They are both made up to satisfy a theory. | 
30th June 2009, 05:48 AM
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Reps: 1,984,022,293,840,305,920 (power: 1,984,022,293,840,324) | | Originally Posted by sawdust It became "popular" in the 19th century because it was needed then but the understanding that there is a gap between between Gen1:1 and Gen.1:2 is very old.
That is why I said became popular. But the fact is you had theologians scientists and scripture scholars who left behind their young earth interpretation and looked for other ways to interpret Genesis when it became clear the young earth interpretation was wrong. The idea of the days being figurative is probably even older than gap. But the the important thing is not how old the alternative interpretation is but the fact you look for a better understanding when the facts don't fit your interpretation. If you want me to ignore syntax, grammar and the semantics of Gen.1:1&2 and say there is no gap? Then I guess I'm going to fall into your "highly dogmatic" type because it is there. Why it's there, what it means, when and how did it happen? Those questions I'm open to for discussion.
peace
You see the difference here is that Christians in the nineteenth century were will to question the grammar and syntax that went with their young earth interpretation. Believing in the Gap Theory normally means buying into the syntax, grammar and the semantic arguments used to support it. Doesn't mean these arguments are right though. Being willing to dig deeper has got to involves questioning the arguments that support your old position.
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30th June 2009, 02:23 PM
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Reps: 1,984,022,293,840,305,920 (power: 1,984,022,293,840,324) | | Originally Posted by juvenissun They are both made up to satisfy a theory.
Wasn't Gap theory brought up not to satisfy another interpretation of Genesis but to replace Ussher's young earth creationism? And it is an interpretation of a text, not a scientific model of the natural world.
Of course, any scientific theory will adapt and develop as we get more information, or the old theory is abandoned because it simply does not fit. We used to think atoms were solid and the planets travelled in circles. If you really want to stretch the word 'gap' I am sure you could fit it to any scientific theory, that we had a 'gap' in our earlier information, that there is a 'gap' between the nucleus and where the electrons are usually found, a 'gap' between the expected circle and the elliptical orbit. If you want to use the word gap that flexibly I am sure you can, but it means any parallel you want to draw with the gap method of interpreting of Genesis is meaningless.
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30th June 2009, 08:10 PM
|  | Veteran 59  | | Join Date: 5th April 2007
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Reps: 44,404,246,110,554,912 (power: 44,404,246,110,568) | | Originally Posted by Assyrian Wasn't Gap theory brought up not to satisfy another interpretation of Genesis but to replace Ussher's young earth creationism? And it is an interpretation of a text, not a scientific model of the natural world.
Of course, any scientific theory will adapt and develop as we get more information, or the old theory is abandoned because it simply does not fit. We used to think atoms were solid and the planets travelled in circles. If you really want to stretch the word 'gap' I am sure you could fit it to any scientific theory, that we had a 'gap' in our earlier information, that there is a 'gap' between the nucleus and where the electrons are usually found, a 'gap' between the expected circle and the elliptical orbit. If you want to use the word gap that flexibly I am sure you can, but it means any parallel you want to draw with the gap method of interpreting of Genesis is meaningless.
Good. No comment from me.
I am not a Gap Theory fan after all. | 
1st July 2009, 06:48 AM
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Reps: 2,696,755,089,648,404 (power: 2,696,755,089,653) | | Originally Posted by Mallon Well, it's easy to just say I'm wrong, but you haven't actually shown it. Exactly which skulls are human and which are chimp? And how can you tell? You say that Homo habilis is "some extinct ape", but did you know that neocreationists can't actually agree over whether it's human or a non-human ape? They've flip-flopped over the issue several times: Comparison of all skulls
One would think that if the differences were so obvious, it should be a simple matter of drawing a single dividing line between apes and humans. But evidently it's not.
(By the way, there are only three Neanderthal skulls in the mix.)
You have a chimpanzee skull,australopithicus skulls which arent regarded as our ancestors by even evolutionary scientists and a selection of fragmentary habilus skulls.You would be stretching the truth to claim any of these as our ancestors.Its obvious to me,because ive actually checked up on the photos you presented, well before you posted them here..Your information is out of date. Originally Posted by Mallon So again I ask: what are they? How would you classify the skulls I posted and what criteria do you use to distinguish one from another? Please be explicit.
How about instead of grabbing whatever you can from talkorigins,going further indepth and finding out about australopithicus for a start.Even richard leakey says it was unlikely that australopithicus was our ancestors.Also find out more about neanderthals as well,current knowledge is tending towards them being human not ape.That throws your photos into disarray. Originally Posted by Mallon Interesting that you would define a "kind" so broadly. I don't think I've ever seen a neocreationist do this before. So when Noah brought one of each "kind" onto the ark, did he only bring four or five animals onto the ark?
No,ive defined it broadly because thats my biggest issue with the religion of common descent.You prove that these main kinds can transform into another kind.Without going back and trying to read fossils and attribute characteristics.What you believe in, defies genetics. Originally Posted by Mallon Also, what about fossils that transition these "kinds" you're referring to? What about Tiktaalik, the fish with legs?
Its probably an ancient form of large salamander or axolotl.Why not just view it for what it is,instead of trying to make it a link between two kinds?.There you are trying to make it into something it isnt. Originally Posted by Mallon What about Hylonomus, the reptile with a skull like that of an amphibian?
So you are claiming theres no biological issues with amphibian to reptile?Are you sure you arent just grabbing any animal that might have a few morphological similarities with another kind and ignoring the vast gulfs in physiology?Seems that way. Originally Posted by Mallon What about Probainognathus, the proto-mammal with both a reptilian and mammalian jaw joint?
See above,a few morphological similarities does not gloss over the fact that theres enormous physiological differences.Was this proto mammal cold or warm blooded?Did it have fur or scales.How did scales turn into fur.How did it give birth and suckle?? its young? Originally Posted by Mallon You keep telling me that I've got all these preconvictions that influence my position on this matter
Correct.You choose this belief system not based on research or knowledge but because it suits you the best. Originally Posted by Mallon but it strikes me that maybe you haven't even given thought to some of these things.
Well thats incorrect.I am that confident in what the bible says in Genesis,is true. Originally Posted by Mallon I could be wrong,
Yeah you are,but only on the subject of whether all animals come from a common ancestor(a single celled organism).What evolutionists dont seem to realise is that somebody like me believes adaptation,natural selection and variation are indeed true,however when you start trying to link every animal to each other which contradicts not only the account in genesis but basic biology,thats my issue. Originally Posted by Mallon and if I am, I hope you'll provide a framework that does a better job explaining the patterns we see in God's creation.
Common descent is true only to a point.I have been broad with my description of "kind" only because if you can prove a reptile can transform into a mammal,then whether a rodent can turn into a dog becomes rather moot.The patterns you see dont contradict what the bible states. |  | | | Thread Tools | | | | Display Modes | Linear Mode | | | |