Prosperity Scriptures

2 Kings 18:5 Hezekiah trusted in, leaned on, and was confident in the Lord, the God of Israel; so that neither after him nor before him was any one of all the kings of Judah like him. 6 For he clung and held fast to the Lord and ceased not to follow Him, but kept His commandments, as the Lord commanded Moses.
7 And the Lord was with Hezekiah; he prospered wherever he went. And he rebelled against the king of Assyria and refused to serve him.



The king of Assyria is a type and shadow of satan. Rebel against him! Refuse to serve him! Cling to the Lord. Hold fast to Him. Trust Him. Lean on Him. Never cease to follow Him.

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Psalm 85:10
Love and Truth meet in the street, Right Living and Whole Living embrace and kiss! Truth sprouts green from the ground, Right Living pours down from the skies! Oh yes! God gives Goodness and Beauty; our land responds with Bounty and Blessing. Right Living strides out before him, and clears a path for his passage.

Proverbs 21:5 The plans of the diligent lead surely to abundance,
but everyone who is hasty comes only to poverty

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Proverbs 21:17 He who loves pleasure will be a poor man; he who loves wine and oil will not be rich.

Proverbs 21:20 There are precious treasures and oil in the dwelling of the wise, but a self-confident and foolish man swallows it up and wastes it.

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Proverbs 19:8 He who gets wisdom loves his own soul; he who cherishes understanding prospers.

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Funny, i was thinking about 3John yesterday, Cindy, and as i studied it this morning, Gauis was commended by John for walking in the truth and helping Gods people and strangers, as we do likewise, whatever we do will prosper, Glory!

3 John 1

1:1 The elder unto the wellbeloved Gaius, whom I love in the truth. 1:2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. 1:3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. 1:4 I have no greater * joy than to hear that my children walk in truth. 1:5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; 1:6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 1:7 Because that for his name's sake they went forth, taking nothing of the Gentiles. 1:8 We therefore ought to receive such, that we might be fellowhelpers to the truth.

Easier to understand

New Living Translation

1 This letter is from John, the elder.[a]

I am writing to Gaius, my dear friend, whom I love in the truth.
2 Dear friend, I hope all is well with you and that you are as healthy in body as you are strong in spirit. 3 Some of the traveling teachers[b] recently returned and made me very happy by telling me about your faithfulness and that you are living according to the truth. 4 I could have no greater joy than to hear that my children are following the truth. Caring for the Lord’s Workers

5 Dear friend, you are being faithful to God when you care for the traveling teachers who pass through, even though they are strangers to you. 6 They have told the church here of your loving friendship. Please continue providing for such teachers in a manner that pleases God. 7 For they are traveling for the Lord,[c] and they accept nothing from people who are not believers.[d] 8 So we ourselves should support them so that we can be their partners as they teach the truth

God says it is He who"gives thee power to get wealth." God will see his children through all trials and the storms will cease.

Proverbs 30:7-9:

v. 7 Two things have I required of thee; deny me them not before I die:

v. 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

v. 9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain."

Here's one most may not see as a prosperity scripture, but it is. God does not contradict Himself. One must study to show himself approved. One must dig to get the treasure.

1 Timothy 6:6 Now godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain we can carry nothing out.

8 And having food and clothing, with these we shall be content.

9 But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.

I researched quite a bit this morning. I woke up at 1:30 a.m., and got out of bed at 3, praying. Praying and cleaning, praying and reading the Word, praying and eating breakfast, praying and researching online.

I found this exposition.

John Gill’s exposition of 1 Timothy 6:6-8, and part of 9.
But godliness with contentment is great gain. By "godliness" is not meant any particular grace, but all the graces of the Spirit of God; as faith, hope, love, fear, &c. the whole of internal religion, as it shows itself in outward worship, and in all acts of holiness of life and conversation; and which the doctrine that is according to godliness teaches and engages to; and this is gain, very great gain indeed.

A man possessed of true godliness is a gaining, thriving, man: such as are godly, or truly gracious, they are come into good and happy circumstances, and are possessor of the true, solid, satisfying, durable, and unsearchable riches of grace; all their debts are paid, they are richly clothed, and deliciously fed, and are in a good family, even the household of God, who before were in debt, arrayed in rags, were in a starving condition, and strangers and foreigners; yea, they are heirs of God, joint heirs with Christ, and have both a right and a meetness for the heavenly inheritance; they are now made kings and priests to God, and, in the present state of things, have God to be their portion, and exceeding great reward; they have an interest in Christ, and in all spiritual blessings in him, and have the Spirit as the earnest of their future inheritance; they are rich in faith, and in good works; their souls, which were lost, are gained, and shall be saved with an everlasting salvation; and ere long they will be possessed of all the riches of glory, signified by a house not made with hands, a city which has foundations, whose builder and maker is God, an incorruptible inheritance, and a kingdom and glory: how great is the gain of godliness!

And what adds to this gain, and now goes along with it, is "contentment"; for this is not to be considered as the condition of godliness being great gain, as if it was not so without it; but as the effect of godliness, what that produces, and as a part of its gain. The word here used signifies "sufficiency"; and so it is rendered in the Vulgate Latin version: it designs a competency of the good things of this life; and what that is, is expressed in 1 Timothy 6:8 and such God gives to them that fear him, his godly ones, who shall lack no good thing convenient for them; for godliness has the promise of this life, as well as of that which is to come; and God does give to such all things pertaining to life and godliness, even all things richly to enjoy.

The word indeed properly signifies "self-sufficiency," which in its strict sense, only belongs to God, who is "El-Shaddai," God all-sufficient and self-sufficient; but here it intends such a sufficiency as a man himself judges to be so; for this phrase does not so much design the thing itself, which is a sufficiency, as the opinion, the sense which the godly man has of it, who himself judges it, as Jacob did, to be enough; and such a man is content with what he has, and thankful for it, submits quietly to the will of God, and patiently bears every adverse providence: and this is now the fruit and effect of godliness, or true grace, and is a considerable part of that gain which godliness brings with it; and such a man is a happy man indeed, let his circumstances be what they will.

The Jews have a saying, that "he is a rich man whose spirit rests in, or is contented with his riches;" that is, as the gloss explains it. "who rejoices in his portion, be it little or much: thus, though godliness is not gain, nor gain godliness, in the sense of the false teachers, yet is it true gain in a spiritual sense."

For we brought nothing into this world,.... Which is a reason both clearly showing that godliness is great gain, since those who have it brought nothing into the world with them but sin, and yet are now in such happy circumstances as before described; and that godly persons should be content with what they have, even of worldly things, seeing they are so much more than they had when they came into the world, into which they came naked; and which should be a quieting consideration under the most stripping providences; see Job 1:21

and it is certain we can carry nothing out: as men come into the world, so will they go out of it; nor will they need their worldly substance after death, any more than they did before they were born; and what they now have, and use not, will then be lost to them, whatever gain it may be to others: wherefore it becomes them cheerfully to use what they have, and be content therewith; see Ecclesiastes 5:15. The Jews have a saying like this {o}, that "as a man comes (into the world), Nyjylxb, "simply" or "nakedly," so he goes out in like manner."

Verse 8. And having food and raiment,.... "Food" includes all things necessary to be ate and drank, of which there is a great variety, and is here expressed in the plural number; and "raiment" every necessary covering, as the word used signifies, and includes an habitation, which is a cover and shelter from the inclementencies of the weather. And now having all these comforts and necessaries of life, food to eat, and drink to extinguish thirst and refresh, raiment to put on, and a house to dwell in,

let us be therewith content: there is very good reason why the saints should be content; since more than these things cannot be enjoyed; and these they have with a blessing, and as a fruit and token of the love of God to them; these were all that Jacob desired, Agur petitioned for, and Christ directs his disciples daily to pray for; and which to have, is to have enough, a proper sufficiency and competency: the words may be rendered, "we shall be content with them"; which the apostle could say for himself, Timothy, and others, who had been content, even when they wanted these things. The Vulgate Latin and Ethiopic versions read, "we are content"; and the Syriac version, "food and raiment are sufficient for us"; and so the apostle sets himself, and others, as examples of contentment to be imitated and followed.


Verse 9. But they that will be rich,.... Not they that are rich; for some rich men are good men; and do much good with their riches; and are as free from temptations and snares, and foolish and hurtful lusts, as other persons, as Abraham, Joseph of Arimathea, Gaius, and others were; but such that would be rich, who labour after, make haste for it, and are resolved upon it, at any rate, right or wrong, as there be thousands, who never attain to it; so that the apostle does not point at rich men particularly, but at such who are determined to be rich, whether they ever are so or not....

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Yikes! I see some things I disagree with in Gill's exposition. For instance, "submits quietly to the will of God, and patiently bears every adverse providence." Is he saying God brought the adversity? Banish the thought.

Again, "under the most stripping providences."

Maybe I wasn't as awake as I thought I was.

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