| Struggles by Non-Christians An open support forum where Christians can offer support to non-Christians. |  | | 
28th February 2007, 10:58 AM
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Reps: 1,345 (power: 8) | | | What do you do when you don't believe any more? OK, so I'm 40 years old. I was a devout Christian (short-term missionary, lay leader, ...) for half a lifetime. Then, in pursuit of truth and in hope of confirmation of my faith, I went out in this intense reading spree over the last several years. I read everything I could find time for on cosmology, physics, abiogenesis, natural history, evolutionary biology, linguistics, history, economics, Biblical scholarship, and apologetics. Probably three books a months for four years. Last autumn, I reached a tipping point. Where prior I had faith that could move mountains, it just couldn't move this mountain of evidence. This isn't some lightly taken whim. And it's not based upon some sort of I-got-my-feelings-hurt experience with some group of Christians or a church. It has been rationally and intellectually driven. It has been honest.
After my investigation of the evidence (which shamefully I had never done prior in my life), I am no longer convinced in the divine inspiration of the 66 book Protestant canon. I am no longer convinced in the divinity of Jesus of Nazareth.
I am no longer willing to believe something without supporting evidence.
So I guess my question is, what do you do with stuff you don't have evidence for? How can you believe something as truth when it just as easily (perhaps even more so per Occam's Razor) could have been just made up a really long time again and incrementally added to and adjusted to suit the times at hand? Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling… ~ Philippians 2:12 For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. ~ 2 Timothy 4:3 Blessed is the man who finds wisdom, the man who gains understanding, ~ Proverbs 3:13 Wisdom is supreme; therefore get wisdom. Though it cost all you have, [a] get understanding. ~ Proverbs 4:7 Above all else, guard your heart, for it is the wellspring of life. ~ Proverbs 4:23 Do not be carried away by all kinds of strange teachings. ~ Hebrews 13:9a "How long will you simple ones love your simple ways? How long will mockers delight in mockery and fools hate knowledge? ~ Proverbs 1:22 A fool finds no pleasure in understanding but delights in airing his own opinions. ~ Proverbs 18:2 "Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, ~ Exodus 23:2a
Last edited by IndyEllis; 27th March 2007 at 07:35 PM.
Reason: typos
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28th February 2007, 11:52 AM
|  | Regular Member 59 
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Reps: 4,436,320,566,161 (power: 4,436,320,573) | | Originally Posted by IndyEllis OK, so I'm 40 years old. I was a devout Christian (short-term missionary, lay leader, ...) for half a lifetime. Then, in pursuit of truth and in hope of confirmation of my faith, I went out in this intense reading spree over the last several years. I read everything I could find time for on cosmology, physics, abiogenesis, natural history, evolutionary biology, linguistics, history, economics, Biblical scholarship, and apologetics. Probably three books a months for four years. Last autumn I reached a tipping point. Where prior I had faith that could move mountains, it just couldn't move this mountain of evidence. This isn't some lightly taken whim. And it's not based upon some sort of I-got-my-feelings hurt experience with some church, some group of Christians, or a church. It has been rationally and intellectually driven. It has been honest.
After my investigation of the evidence (which shamefully I had never done prior), I am no longer convinced in the divine inspiration of the 66 canon Protestant New Testament. I am no longer convinced in the divinity of Jesus of Nazareth.
I no longer am willing to believe something without supporting evidence.
So I guess my question is, what do you do with stuff you don't have evidence for? How can you believe something as truth when it just as easily (perhaps even moreso per Occam's Razor) have been just made up a really long time again and incrementally added to and adjusted to suit the times at hand? Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling… ~ Philippians 2:12 For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. ~ 2 Timothy 4:3 Blessed is the man who finds wisdom, the man who gains understanding, ~ Proverbs 3:13 Wisdom is supreme; therefore get wisdom. Though it cost all you have, [a] get understanding. ~ Proverbs 4:7 Above all else, guard your heart, for it is the wellspring of life. ~ Proverbs 4:23 Do not be carried away by all kinds of strange teachings. ~ Hebrews 13:9a "How long will you simple ones [a] love your simple ways? How long will mockers delight in mockery and fools hate knowledge? ~ Proverbs 1:22 A fool finds no pleasure in understanding but delights in airing his own opinions. ~ Proverbs 18:2 "Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, ~ Exodus 23:2a
At the risk of irritating you rather than being of help, I would like to ask some clarification questions, please.
Is the question " what do you do with stuff you don't have evidence for?" or "what do you do with stuff you don't have proof for? I get the impression you may be looking for proof as you have plenty of evidence for and against your beliefs.
The statement "I am no longer convinced in the divine inspiration of the 66 canon Protestant New Testament."
confuses me. Does this mean that the Protestant New Testament is no divinely inspired compared to the Catholic or Greek Bibles? Or does this mean that all Christian Bibles are not divinely inspired? What definition is being applied to the phrase "divinely inspired"?
The statement "I am no longer convinced in the divinity of Jesus of Nazareth." also confuses me (I confuse easliy as you can tell  ). What is meant by the word "divinity"?
Sorry for the questions, but for a discussion of this depth to be meaningful, a clear understanding of terms is important to be certain we are all understanding each other as clearly as possible.
Sincerely,
OldChurchGuy | 
1st March 2007, 01:11 AM
|  | Senior Member 46 
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Reps: 1,345 (power: 8) | | Originally Posted by OldChurchGuy At the risk of irritating you rather than being of help, I would like to ask some clarification questions, please.
OCG, thanks for the interest. Originally Posted by OldChurchGuy Is the question "what do you do with stuff you don't have evidence for?" or "what do you do with stuff you don't have proof for? I get the impression you may be looking for proof as you have plenty of evidence for and against your beliefs.
Actually "proof" is not what I'm looking for. Outside of mathematics one can't really prove anything. For instance, there I can't really "prove" the theory of gravity.
"Evidence" is a much better word. There's plenty of evidence for gravity.
What do I do with stuff I do have evidence for? Generally take heed. Like take care not to trip and fall in the case of gravity.
What do I do with stuff I don't have evidence for? Maybe disregard. But also keep a skeptical open eye to. I don't have evidence that there are fairies in the garden. While I do seriously doubt it, I suppose that it always might be a possibility (albeit with a very low probability from what I've observed).
I suppose this is all generally in line with how all of us learn. Originally Posted by OldChurchGuy The statement "I am no longer convinced in the divine inspiration of the 66 canon Protestant New Testament."
confuses me. Does this mean that the Protestant New Testament is no divinely inspired compared to the Catholic or Greek Bibles?
Rather than "divinely inspired," perhaps I simply should have said "attributable to anything other than human imagination."
That kind of fills it in for the different canons too. Originally Posted by OldChurchGuy Or does this mean that all Christian Bibles are not divinely inspired?
Err, uhh. There's the third alternative category of answer.
1. All Christian Bibles are inspired.
2. All Christian Bibles are not inspired.
Albeit those beg which Bibles (Jewish, Catholic, Orthodox, Oriental, LDS, ...) and whether or not they are equally and/or unequally inspired and what "inspired" exactly means, I'll skip those issues for the moment.
Beyond those two, the third category of answers would be...
3. I do not have sufficient evidence to answer the question.
With that said, the preponderance of evidence seems to indicate each of the various canons can be fully attributed to human authorship and imagination. Originally Posted by OldChurchGuy What definition is being applied to the phrase "divinely inspired"?
Yeah, I should have just said it was just "made up."
Anyhow, the word "definitions" is a bit indicative.
Generally "definitions" are tied to discussions about concepts, about things that exist principally in our human minds.
On the other hand, "descriptions" are generally tied to things that really exist.
Given I'm approaching materialism, I'll return it to you and ask how do you " describe"divine inspiration? Originally Posted by OldChurchGuy The statement "I am no longer convinced in the divinity of Jesus of Nazareth." also confuses me (I confuse easliy as you can tell  ). What is meant by the word "divinity"?
Err, uhh, wasn't this what the Council of Nicea was about? Or are we back to the Arian controversy? Originally Posted by OldChurchGuy Sorry for the questions, but for a discussion of this depth to be meaningful, a clear understanding of terms is important to be certain we are all understanding each other as clearly as possible.
No worries. Hope these responses can help you answer my OP.
Thanks.
Last edited by IndyEllis; 27th March 2007 at 07:39 PM.
Reason: typos and formatting
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1st March 2007, 03:41 PM
|  | Regular Member 59 
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Reps: 4,436,320,566,161 (power: 4,436,320,573) | | | Responses are in Green, underlined, and bold. Originally Posted by IndyEllis OCG, thanks for the interest.
Actually proof is not what I'm looking for. Outside of mathematics one can't really prove anything. For instance, there I can't really "prove" the theory of gravity.
Evidence is a much better word. There's plenty of evidence for gravity.
What do I do with stuff I do have evidence for? Generally take heed. Like take care not to trip and fall.
What do I do with stuff I don't have evidence for? Maybe disregard but also keep a skeptical open eye to. I don't have evidence that there are fairies in the garden. While I do seriously doubt, I suppose that always is a possibility (albeit with a very low probability from what I've observed).
I suppose this is all generally in line with how all of us learn.
Rather than "divinely inspired," perhaps I simply should have said attributable to anything other than human imagination.
That kind of fills it in for the different canons too.
Err, uhh. There's the third alternative category of answer.
1. All Christian Bibles are inspired.
2. All Christian Bibles are not inspired.
Albeit those beg which Bibles (Jewish, Catholic, Orthodox, Oriental, LDS, ...) and whether or not they are equally and unequally inspired and what "inspired" exactly means, I'll skipp those issues for the moment.
The third category of answers would be.
3. I do not have sufficient evidence to answer the question.
That said, the preponderance of evidence indicates each can be fully attributed to human authorship and imagination. Interesting. Let's presume that the manuscripts which make up the Bible (Catholic, Protestant, Greek Orthodox, etc.) can be attributed to human authorship and imagination. At the risk of sounding like someone ignoring the obvious, how would that affect your faith?
Yeah, I should have just said it was all "made up."
Anyhow, "definitions" are a bit indicative.
Generally "definitions" are tied to discussions about concepts, things that exist principally in our human minds.
On the other hand, "descriptions" are generally tied to things that really exist.
Given I'm the one approaching absolute materialism, I'll return it to you and ask how do you describe divine inspiration? I would describe divine inspiration as it relates to the Bible as "God breathed". That is to say that God influenced the writer in their choice of words whether the writer knew it or not. How do you describe divine inspiration?
Err, uhh, wasn't this what the Council of Nicaea was about? Or are we back to the Arian controversy? I don't know. How did you understand the divinity of Jesus the Christ prior to this research? How do you understand the divinity of Jesus the Christ now?
No worries. Hope these responses can help you answer my OP.
Thanks.
Aside from the replies about in green font, please know that I refuse to tell you what you should believe. That is insulting to you and accomplishes nothing.
Thank you for your patience. The situation you describe reminds me of Jacob's wrestling match with God in Genesis. Jacob was renamed "Israel" which to my understanding means "One who wrestles with God". Perhaps each of us is an "Israel" as we attempt to explain our faith based on new evidence / information.
As always,
OldChurchGuy | 
3rd March 2007, 01:10 AM
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Reps: 1,345 (power: 8) | | OCG, thanks for the interest. Originally Posted by OldChurchGuy Interesting. Let's presume that the manuscripts which make up the Bible (Catholic, Protestant, Greek Orthodox, etc.) can be attributed to human authorship and imagination. At the risk of sounding like someone ignoring the obvious, how would that affect your faith?
Now, about as much as a story about Zeus, Thor, Luke Skywalker or Neo. Originally Posted by OldChurchGuy I would describe divine inspiration as it relates to the Bible as "God breathed". That is to say that God influenced the writer in their choice of words whether the writer knew it or not. How do you describe divine inspiration?
Now, imaginary. Originally Posted by OldChurchGuy I don't know. How did you understand the divinity of Jesus the Christ prior to this research? How do you understand the divinity of Jesus the Christ now?
Before, self delusionally. Now, mythically. Originally Posted by OldChurchGuy Aside from the replies about in green font, please know that I refuse to tell you what you should believe.
Evidence would be compelling. Originally Posted by OldChurchGuy That is insulting to you and accomplishes nothing.
Evidence would accomplish much. Originally Posted by OldChurchGuy Thank you for your patience. The situation you describe reminds me of Jacob's wrestling match with God in Genesis. Jacob was renamed "Israel" which to my understanding means "One who wrestles with God". Perhaps each of us is an "Israel" as we attempt to explain our faith based on new evidence / information.
I believe you're referring to the following from Genesis 32. 22 That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, "Let me go, for it is daybreak." But Jacob replied, "I will not let you go unless you bless me." 27 The man asked him, "What is your name?" "Jacob," he answered. 28 Then the man said, "Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome." 29 Jacob said, "Please tell me your name." But he replied, "Why do you ask my name?" Then he blessed him there. 30 So Jacob called the place Peniel, saying, "It is because I saw God face to face, and yet my life was spared."
Ignoring my disgust for the moment with the polygamy, I am reminded of the following scriptures. But," he said, "you cannot see my face, for no one may see me and live." ~ Genesis 33:20 No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known. ~ John 1:18 No one has seen the Father except the one who is from God; only he has seen the Father. ~ John 6:46 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen. ~ 1 Timothy 6:16 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. ~ 1 John 4:12 Originally Posted by OldChurchGuy As always,
OldChurchGuy
You're welcome. Wisdom is supreme; therefore get wisdom. Though it cost all you have, get understanding. ~ Proverbs 4:7
Last edited by IndyEllis; 27th March 2007 at 07:42 PM.
Reason: typos and formatting
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3rd March 2007, 01:29 AM
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Reps: 46,394 (power: 55) | | Originally Posted by IndyEllis After my investigation of the evidence (which shamefully I had never done prior), I am no longer convinced in the divine inspiration of the 66 canon Protestant New Testament. I am no longer convinced in the divinity of Jesus of Nazareth.
I no longer am willing to believe something without supporting evidence.
What would you consider supporting evidence? How do you view miracles? | 
3rd March 2007, 02:47 AM
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Reps: 1,345 (power: 8) | | Originally Posted by Eila What would you consider supporting evidence? How do you view miracles?
An excellent question.
Here's a more formal way of looking at it...
1. Miracles, by definition, are events which violate genuine laws of nature.
2. If a generalization is violated by an event, then it cannot be a generalization, here a genuine law of nature.
3. Thus, it is impossible for a genuine law of nature to be violated by any event. (from 2)
4. Hence, it is impossible for any event to be a miracle. (from 1 and 3)
From a more familiar perspective...
Some phenomenon happens.
Either you understand (and have a naturalistic explanation to) its causation or you don't. If there's such an explanation, it is based upon evidence.
If you don't have an explanation it is then either because:
a) either we as 21st century humans or you individually just don't understand the causation, or
b) something magical or otherwise supernatural just occured breaking the laws of nature.
Now here's the tricky part. There is no way, based upon evidence, to assess the difference between a and b.
Without evidence, you're left with just hope.
Sure you might hope to attribute something fortunate or advantageous to God, Thor, Mary, crystals, saints, luck or whatever. (And something unfortunate or disadvantageous to Satan, a black cat, Lucifer, that particularly nasty neighbor, or whatever.)
But really, if you think about it for a moment, there's no way to honestly know the what's attributable to your and our own ignorance and imagination and what's attributable to something supernatural. Think about it. There's no way other than what you hope. (Which really wouldn't be that different from what a Hindu might, in ignorance and hope, attribute to an imaginary Ganesh.)
"Miracles" are evidence of human's limited sensory capabilities, limited knowledge and thinking capabilities, yet strong need for finding reason and purpose in nearly everything. That's all.
Last edited by IndyEllis; 27th March 2007 at 07:44 PM.
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3rd March 2007, 03:14 AM
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Reps: 46,394 (power: 55) | | Originally Posted by IndyEllis Either you understand (and have a naturalistic explanation to) its causation or you don't. If there's such an explanation, it is based upon evidence.
If you don't have an explanation it is then either because:
a) either we as 21st century humans or you individually just don't understand the causation, or
b) something magical or otherwise supernatural just occured breaking the laws of nature.
Now here's the tricky part. There no way, based upon evidence, to assess the difference between a and b.
How would you consider these situations?
A person prays for another person's healing and actually feels the bones move beneath their hand while they are praying. There was no bone movement prior to the praying.
A person who was blind sees for the first time when he was prayed for.
A child who was never able to walk starts walking when the mother brought her child to be prayed for.
These situations I am referring to here are ones where something immediate and drastic happened when a person was prayed for and not simply events that happened that were unexplainable to medical science. | 
3rd March 2007, 03:37 AM
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Reps: 1,345 (power: 8) | | Originally Posted by Eila How would you consider these situations?
A person prays for another person's healing and actually feels the bones move beneath their hand while they are praying. There was no bone movement prior to the praying.
A person who was blind sees for the first time when he was prayed for.
A child who was never able to walk starts walking when the mother brought her child to be prayed for.
These situations I am referring to here are ones where something immediate and drastic happened when a person was prayed for and not simply events that happened that were unexplainable to medical science.
Is your argument based upon that it is "immediate and drastic?" (Which should be testable per the scientific method. And I also wonder if thus all "immediate and drastic" changes would be like attributable to supernatural cause.)
Or that it is "unexplainable to medical science?" (Which appears to be an appeal to an "Argument from Ignorance.")
Furthermore, where is your evidence it would have been attributable to El vs. Yahweh vs. Allah vs. Jesus vs. Ganesh vs. crystals, etc. (Or Satan or Baal for that matter. The Bible indicates they have some power. Afterall, Daniel was only 10x better than the other magicians in the kingdom.)
Or maybe did something fortunate and unexplainable happen with coincidental timing and your background predisposed you to believe that it was attributable to that which you hoped.
Last edited by IndyEllis; 27th March 2007 at 07:46 PM.
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3rd March 2007, 03:55 AM
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Reps: 46,394 (power: 55) | | Originally Posted by IndyEllis Is your argument based upon that it is "immediate and drastic?" (Which should be testable per the scientific method. And I also wonder if thus all "immediate and drastic" changes would be like attributable to supernatural cause.)
Or that it is "unexplainable to medical science?" (Which appears to be an appeal to an Argument from Ignorance.)
Not exactly. It is based on the change in a person's body happening at the exact moment someone prays. The change would be visable, measurable, and evident to those around. The person's body was unchanged until the moment someone prayed. Originally Posted by IndyEllis Furthermore, where is your evidence it would have been attributable to El vs. Yahweh vs. Allah vs. Jesus vs. Ganesh vs. crystals, etc.
If a change happened the moment someone prayed I would consider who the person prayed to. I would consider all reported events where a change happened and see who all those people prayed to. |  | | | Thread Tools | | | | Display Modes | Linear Mode | | | |