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  #31  
Old 28th April 2006, 01:46 PM
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It seems like some speak from both sides of their mouths. They argue we can't be saved by faith without works to go along with it, that Ephesians 2:8-9 doesn't really mean what we think it means, then turn around and say they don't know anyone who teaches justification by works. Sounds like doublespeak or something.
You can be saved without works?
(James 2:14) What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
Can faith save him?
What is the answer to that question Lynn?

(James 2:15) If a brother or sister be naked, and destitute of daily food,

(James 2:16) And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

(James 2:17) Even so faith, if it hath not works, is dead, being alone.

(James 2:18) Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

(James 2:19) Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

(James 2:20) But wilt thou know, O vain man, that faith without works is dead?

(James 2:21) Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

(James 2:22) Seest thou how faith wrought with his works, and by works was faith made perfect?

(James 2:23) And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

(James 2:24) Ye see then how that by works a man is justified, and not by faith only.

(James 2:25) Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

(James 2:26) For as the body without the spirit is dead, so faith without works is dead also.
We are saved by grace. None of us deserve that grace. We have been given a plan and that plan includes obedience to the commandments that Christ set forth.

(1 John 2:3) And hereby we do know that we know him, if we keep his commandments.

(1 John 2:4) He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

(1 John 2:5) But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

(1 John 2:6) He that saith he abideth in him ought himself also so to walk, even as he walked.

(1 John 2:7) Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

(1 John 2:8) Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

(1 John 2:9) He that saith he is in the light, and hateth his brother, is in darkness even until now.

(1 John 2:10) He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

(1 John 2:11) But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

(1 John 2:12) I write unto you, little children, because your sins are forgiven you for his name's sake.

(1 John 2:13) I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

(1 John 2:14) I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

(1 John 2:15) Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

(1 John 2:16) For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

(1 John 2:17) And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
That in no way means that those works save us, since we have plenty of Scripture that say they don't.
Not one person is saying that the works save us. Not one Christian group says this. The Roman Catholics DO NOT SAY THIS.
To continue to allude that they do is no longer ignorance but slander.

Salvation produces the works, not vice versa.
Obedience and a struggle produce a fertile field where the grace of God can grow the seeds of good works. They seeds do not grow without the struggle or without the obedience or without the grace of God.
__________________
Ἀνοίξω τὸ στόµα µου, καὶ πληρωθήσεται Πνεύµατος,
καὶ λόγον ἐρεύξοµαι τῇ βασιλίδι Μητρί·
καὶ ὀφθήσοµαι, φαιδρῶς πανηγυρίζων,
καὶ ᾄσω γηθόµενος,
ταύτης τὰ θαύµατα.


Last edited by eoe; 28th April 2006 at 01:53 PM.
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  #32  
Old 28th April 2006, 01:56 PM
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Originally Posted by Scott_LaFrance
Well, you said all I need is to have faith in Christ as cited by one sentence from Acts. Since that's all I need, the rest must be superfluous nonsense, so I got rid of it so I won't be confused.

1. At least it's being torn from the Bible...

2. No one is suggesting that everything else is superfluous nonsense.

3. No one here is challenging that we are saved FOR works. Some here are disagreeing that we are saved BY our works. No one here is disagreeing that a Christian is called to works, some here are disagreeing that our works is what makes us a Christian.

4. I'm reminded constantly that Catholics and Protestants use the term "salvation" in somewhat different ways. It's a PART of the issue here (albeit certainly not the whole thing). Protestants tend to use "salvation" to mean our new state as being a child of God, forgiven, in a relationship with God, and heaven bound. We tend to use the term sanctification or discipleship to refer to all that follows - the fruits. Catholics often use the term much more broadly, to refer to BOTH justification and sanctification. The difference, I FOUND, was if I would stop a Catholic and ask, "But, if that person died right now - with nothing more - would they go to heaven or hell?" NO ONE disputes or disagrees that we are to "work out" our faith - ie put it to work, bear fruit, progress in righteousness, become what we are. Luther: "Faith is a busy, active thing." Typical Protestant proverbs: "We are saved by grace for works" "We are saved by faith in Christ alone but faith is never alone."


I already addressed the issues of the OP in an earlier post on page 1.



MY $0.01...


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- Josiah



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  #33  
Old 28th April 2006, 02:05 PM
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Originally Posted by Scott_LaFrance
*Scott_LaFrance tears that little sliver of paper out of his bible and throws the rest of it in the garbage.*

Thanks for the tip. That thing was getting heavy lugging around everywhere. I can just tuck this neatly in my wallet.
Men need to tuck it in their heart not their pocket .
That is the only information one needs to be saved.

There was no New Testament in Acts 2 , there was no organized Church yet 3,000 men were saved. In parts of the world people are converted and saved and never see a bible .


Rom 10:8 But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;


Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.


Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.


Rom 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

They are saved without bible studied or traditions or sacraments or even a church building.

The scriptures are the meat God has given us to know Him better and to grow on .
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that God's Truth was attacked and yet would remain silent."[bless and do not curse] John Calvin

"Unless I am convicted by scripture and plain reason----my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I cannot do otherwise, God help me. Amen."Luther in 1520.
  #34  
Old 28th April 2006, 02:07 PM
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Originally Posted by Scott_LaFrance
Me neither. I guess the moderators can close the thread now.
So then you do not see church rituals or good works as being necessary to be saved?
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"A dog barks when his master is attacked. I would be a coward if I saw
that God's Truth was attacked and yet would remain silent."[bless and do not curse] John Calvin

"Unless I am convicted by scripture and plain reason----my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I cannot do otherwise, God help me. Amen."Luther in 1520.
  #35  
Old 28th April 2006, 02:07 PM
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Josiah--

the problem is that by saying salvation is just being born again, and the rest is just a result of that salvation, is that it can easily lead to poor behavior, and a life not lived for Christ. When i espoused once saved always saved i used to tell my friends that i could get wasted bc i was saved so it didnt matter. of course this is ridiculous, but that is what once saved always saved leads to. The path to salvation is narrow--it is much more than "accepting Christ into your heart." our salvations must be daily worked out by our cooperation with the Spirit. We are saved, being saved, and will be saved, but at any time we can leave this path. once saved always saved, with works following afterwards so NO you cnat leave the path, so then are works really that important?
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”For as it is not yet six thousand years since the first man, who is called Adam, are not those to be ridiculed rather than refuted who try to persuade us of anything regarding a space of time so different from, and contrary to, the ascertained truth?” St. Augustine
  #36  
Old 28th April 2006, 02:10 PM
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So then you do not see church rituals or good works as being necessary to be saved?
"Church rituals" are not works by us, they are God imparting grace to us. Good works not being necessary and good works not saving us are two completely different things. Without a life lived for God how can you be sanctified?
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"Acquire a peaceful spirit and 1000s around you will be saved"--St. Seraphim

”For as it is not yet six thousand years since the first man, who is called Adam, are not those to be ridiculed rather than refuted who try to persuade us of anything regarding a space of time so different from, and contrary to, the ascertained truth?” St. Augustine
  #37  
Old 28th April 2006, 02:12 PM
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Guys - why don't we all try to get along in here...

How about praying to God to put up walls in Heaven? That way we won't notice all the other people who made it into Heaven, but weren't from our own little demonination... wouldn't that be nice and peaceful?(!)
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  #38  
Old 28th April 2006, 02:27 PM
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Originally Posted by CaliforniaJosiah
As my father often says, "BEWARE OF HOOP JUMPING CHRISTIANS!"

When the key factor is placed on us, there are only two possible results:
1. A terror of the conscience
2. Pride, condemnation - a little Pharisee.

# 1 happens if the person has the humility to realize their inadaquacies and failures
# 2 happens if the person has the ego to believe they are good enough.


Acts 16:30, "Sirs, what must we do to be saved?" They replied, "Believe in Jesus and you will be saved."


Acts 10:43, "Everyone who believes in Him receives the forgiveness of sins through His name."


John 3:16, "...that whosoever believes in Him will not perish but has everlasting life."


Ephesians 2:8, "For by grace you have been saved through faith, and this is not your own doing, it is the gift of God."


Sola Gratia, Solus Christus, Sola Fide. Soli Deo Gloria!


- Josiah


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Your father is right on!
  #39  
Old 28th April 2006, 02:27 PM
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Death to the world!

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Some here are disagreeing that we are saved BY our works
You see this is the very point I made in my first post. Not one single Christain group is saying that we are saved by works. The OP has twisted RC Doctrine into something it is nto and then he has set out to attack it in order to further his own personal agenda.

NONE here are disagreeing about being saved by works. NONE. Show me ONE person that states that we are saved by works. Just one.
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Ἀνοίξω τὸ στόµα µου, καὶ πληρωθήσεται Πνεύµατος,
καὶ λόγον ἐρεύξοµαι τῇ βασιλίδι Μητρί·
καὶ ὀφθήσοµαι, φαιδρῶς πανηγυρίζων,
καὶ ᾄσω γηθόµενος,
ταύτης τὰ θαύµατα.

  #40  
Old 28th April 2006, 02:29 PM
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Originally Posted by Scott_LaFrance
He meant in that verse.
Oops. Didn't read the whole thing (wasn't really that interested, frankly).
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