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  1. JeremiahsBulldog

    How can Genesis be taken literally by what is said in Genesis?

    Fr. Seraphim Rose explains it well in Genesis, Creation and Early Man.
  2. JeremiahsBulldog

    (Eastern Orthodox Only) have you ever considered this place to be sinful?

    Only when some round-earther calls me a conspiracy-theorist. Just kidding! I'm not a flat-earther. Actually, I follow mostly this forum (TAW), but I do sometimes watch other forums, and sometimes I do see nutty things there. But I like an intellectual challenge, sometimes.
  3. JeremiahsBulldog

    Hell

    Correction. The last link should be Mark 9:43-48.
  4. JeremiahsBulldog

    History of Icons

    Here is an excellent article countering Protestant misconceptions of the Church's history of icons. Pt 1, Pt 2, Pt 3, Pt 4, Pt 5.
  5. JeremiahsBulldog

    History of Icons

    To our dear departed friend, JM; in case he's watching from above. (I assume he lives at a higher elevation, as befits his "lofty" theology.) I have these pieces of advice: 1- Dump the traditions of men (Col 2:8)-- specifically, John Calvin. He, like all the reformers, was reacting to the...
  6. JeremiahsBulldog

    History of Icons

    True enough. But as I mentioned in my reply, the passage can have multiple meanings. If I may rephrase Christ's complete response, to make the meanings clearer, it would go something like this: "Give ALL profane things unto Caesar, and ALL sacred things unto God; but let me place special...
  7. JeremiahsBulldog

    Hell

    6/6 When the Protestants appeared, they did the following: (1) They accepted the RC permanent "Heaven". (2) They accepted the RC permanent "Hell". This is why the KJV translates every afterlife term by "Hell". (3) They rejected "Purgatory". They also rejected prayers for the dead, which they...
  8. JeremiahsBulldog

    Hell

    5/6 At present, those who die baptised and at least in repentance go to Paradise. Everyone else goes to Sheol/Hades. But the church fathers made a distinction between (a) those who died unrepentent and with serious sins, and (b) those who repented at the last moment but had no time to do good...
  9. JeremiahsBulldog

    Hell

    4/6 With Christ's death and resurrection, several things changed. Upon His death, His soul, like everyone else's, was taken by the Devil to Sheol/Hades. But both His body and His soul are united to His divinity. So in Sheol, He revealed His divinity, took the Devil captive, and preached to...
  10. JeremiahsBulldog

    Hell

    3/6 In the NT, which was written in Greek, "Sheol" was replaced by its Greek equivalent, "Hades". "Hades" is translated in the KJV as: "grave" 1 time. (link ). "hell" 10 times. (link ). Concerning Christ's parables; a parable is simply a story, real or fictional, that compares one thing...
  11. JeremiahsBulldog

    Hell

    2/6 Some of Sheol's characteristics: Its is not the same as destruction or annihilation. There is a perfectly good Hebrew word for these ideas-- Abbadon. It appears 6 times in the OT and 1 time in the NT. (ot link ) (nt link ). "Sheol" appears in lists together with "Abbadon" 3 times in the...
  12. JeremiahsBulldog

    Hell

    1/6 This is in response to the OP in the previous forum, about the place of hell, and some issues brought up by Almost There in this forum. In the OT, the place of the dead was called "Sheol". Some pagan cultures had similar beliefs about the "land of the dead". In Graeco-Roman culture it was...
  13. JeremiahsBulldog

    My Scientific Evidence Challenge

    I'm sure glad my mom put stainless steel name-tags on all my underwear.
  14. JeremiahsBulldog

    History of Icons

    4/4 As for praying in front of, crossing ourselves in front of, venerating and kissing icons. Since the distinction between icons and idols stands, we follow the OT use of icons. In Exodus 25, we read about the Ark of the Covenant, which had icons of cherubim (Exod 25:18), and the mercy seat in...
  15. JeremiahsBulldog

    History of Icons

    3/4 Now, you'll probably say that this was in Christ's time, that later the Temple was destroyed and there were no more sacred images. But much of the NT was written after the destruction of the Temple, and nowhere in it do the Apostles write that, now there are no sacred images, all images are...
  16. JeremiahsBulldog

    History of Icons

    2/4 First of all, nowhere in the NT is it explicitly stated that, now there is no distinction and all images are evil. What else is said about images in the NT? Here we come once again to the passage about Christ's response to taxes (Mt 22:15 -22 ; Mk 12: 13 - 17; and Lu 20: 20 - 26.), which I...
  17. JeremiahsBulldog

    History of Icons

    1/4 Your accusation of eisegesis, whether it refers to St. John or to me, is wrong. St. John's explanation, and by extension mine, is not eisegesis (greek for " to add in meaning"). It is exegesis, (greek for "to extract the meaning"). The meaning is clear from the grammar, and from comparison...
  18. JeremiahsBulldog

    St. Maximus - logoi

    Thanks. I finally won something.
  19. JeremiahsBulldog

    St. Maximus - logoi

    jckstraw72, I know my post comes too late for your paper, but I see several terms in these posts, and I just wanted to make a clarification. We must distinguish between four different but related words; Logos, Logoi, Logiki, and Logismoi. Logos, refers to the divine hypostasis of God the...