Sabbaths' Feast of Christ Home Assemblies Reformed Protestant Faith

DaveW-Ohev said:

The gospel texts are clear that Our Lord rose on the first day of the week.

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Are the above <<gospel texts ... clear that Our Lord rose on the first day of the week>>?
What do you say?

Are there <<gospel text>> missed?

Are there <<gospel text>> abused?

Not?
And if not, then where is the First Day of the week? In or outside, after the sequence and grand Divine scheme of the Passover of Yahweh events?
After, and outside!

And where is the Sabbath?
Where "God thus concerning the Seventh Day, spake: And God the day The Seventh Day, from all his works RESTED"... rested in Christ... in Christ in Resurrection from the dead.

Amen

DaveW-Ohev said:

Because the Sadducees were more right than the Pharisees in how they count the days to Yom haBikkurim and Shavuot/Pentecost.

If Passover occurs on a Tuesday evening (Nissan 14), then Wednesday (Nissan 15) is the first day of Unleavened bread and a Sabbath. If you take that Wednesday as the sabbath that defines Yom haBikkurim (day after the sabbath) and then you count seven weeks, and then take the day after the sabbath for day 50 - how is that Wednesday 7 weeks after Passover considered a sabbath? (which is what happens if you use the Pharisaic method of counting)

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You call this <<more right>>?! <<More right in how to count the days>>?!

Are you trying to be funny? But worse, from where has <Wednesday> crept into the equation? No sir, sorry, I for one find such a <count> impossible.

The Gospels count without extra-Biblical help. I found them simple, easy and unambiguous. They also provide 'help'. For example, Just follow the word "evening" in the day for day course of events.

Really exciting is the TO THE VERY TEXT NUMBERS in each Gospel comprehensive, exhaustive, precise and without exception co-incidence and correlation between all events and detail to sequence and time. In other words, everything and every aspect to everything, are in exact sequence to event and time of the Passover of Yahweh as written, in the Gospels.

Scholars find this synoptic orderliness of the Gospels, in all things to them the MOST ANNOYING.

DaveW-Ohev said:

Matthew 28:1 Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave.

Mark 16:2 Very early on the first day of the week, they came to the tomb when the sun had risen.

Mark 16:9 Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons.

Luke 24:1 But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared.

John 20:1 Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the to

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This post has a label at its top that says, 'New'. Not so.

Please tell me, you are posting in these discussions; have you read any post placed by others?

DaveW-Ohev said:

Did you not catch that Wednesday was for discussion purposes?
Where do you start your countdown to Pentecost?

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I like to <start> with "the third day" and follow events back. For the passover's third day when God raised Israel up out of the Red Sea grave, was the reason why He gave them the Sabbath Rest Day in the Fourth Commandment. Jesus also -- it is written -- "when there was a great earthquake ON THE SABBATH ... and the angel of the Lord cast the stone from the grave", rose from the dead.

That's how I get "on the third day", "on the Sabbath", "ROSE";

"the Preparation which is the Fore-Sabbath ('Friday') ... great day sabbath" of the passover, "according to the Scriptures, BURIED";

and, "The first day they killed the passover", "the ninth hour", "late" (on Thursday), DIED.

"Three days thick darkness" of "the plague", that "was upon Him"!

But in many other ways as well. That's why I asked you, have you read the posts?