victorinus said in post 399:
looks like a topic change
Or we could discuss heresy with regard to the future apocalypse, which will involve the heresy of Gnosticism becoming a worldwide phenomenon during the time of the Antichrist.
That is, believers need to be careful not to be deceived by the Gnostic/antichrist heresy that Christ isn't in the flesh (2 John 1:7), and that believers won't forever be in the flesh. For the Bible shows that on the 3rd day after his death (Luke 24:46; 1 Corinthians 15:3-4), Jesus Christ wasn't resurrected as a disembodied spirit, but in his human, flesh and bones body (Luke 24:39, Hebrews 2:17). That is why his tomb is empty (Matthew 28:6), and why he still has the wounds of the crucifixion on his resurrection body (John 20:25-29). And Luke 24:39 didn't stop being true once Jesus ascended into heaven. For he will remain forever the human mediator/high priest of believers (1 Timothy 2:5, Hebrews 7:24-26), in human flesh, just like they are in human flesh (Hebrews 2:17). And when he returns, he will still have the wounds of the crucifixion on his resurrection body (Zechariah 13:6, Zechariah 12:10-14).
Gnosticism mistakenly thinks that flesh is evil in itself, and that only pure spirit can be good. But Jesus proves that flesh isn't evil in itself, for he has been made flesh (John 1:1,14, Romans 1:3, Luke 24:39), and remains wholly without sin (Hebrews 4:15). Genesis also proves that flesh isn't evil in itself, but was created by God as something very good (Genesis 1:31). Adam and Eve were flesh, for they were the progenitors of the human race alive today. And they were immortal before they fell into sin, for it was only their falling into sin which made them become mortal (Genesis 2:17). So Adam and Eve started out as immortal flesh. And so the future resurrection (if dead) or changing (if alive) of saved people into immortal flesh bodies like Jesus has (1 Corinthians 15:21-23,51-53, Philippians 3:21, Luke 24:39, Romans 8:23-25) will be God allowing them to partake of the original, immortal-flesh condition of Adam and Eve in the Garden of Eden before their fall into sin.
Also, beware the more-general Gnostic lie that even the entire physical universe is evil in itself, and that only a purely-spiritual heaven can be good. For this lie is employed by Gnosticism to wrongly revile the Creator God YHWH as an evil, tyrant, lesser god, whom Gnosticism says created the physical universe to be the foul prison house of human spirits, whom Gnosticism says by some mistake fell from bliss in a purely-spiritual heaven down into the physical universe, to become trapped in suffering, fleshly bodies. No doubt the future Antichrist will employ this lie as part of his utter reviling of YHWH (Revelation 13:6, Daniel 11:36). But Genesis shows that our physical world was created by YHWH as something very good (Genesis 1:31).
And the Bible shows that the whole plan of Creation wasn't that humans, who are both flesh and spirit (1 Thessalonians 5:23, Luke 24:39), would become purely-spiritual ghosts and float forever on clouds in a purely-spiritual heaven with God, but that God would become both flesh and spirit like man (John 1:1,14), and that God would ultimately come down from heaven to live with man on a future, new earth (Revelation 21:1-4), just as God had walked on the earth in the Garden of Eden with Adam and Eve (Genesis 3:8). Also, on the new earth, saved humanity will be allowed to eat from the literal tree of life (Revelation 2:7, Revelation 22:2,14), just as Adam and Eve hadn't been forbidden to eat from it in their unfallen state (Genesis 2:9,16-17). So, with regard to saved people, God will completely undo the effect of the fall of Adam and Eve. Saved people will be able to live in an earthly, physical paradise forever with God (Revelation 2:7), just as Adam and Eve and their descendants might have done had not Adam and Eve fallen into sin.
So beware the Gnostic lie. Beware the Antichrist.
victorinus said in post 399:
who do you think determines what is heresy?
Any believer who knows the Bible well should be able to spot a heresy.
2 Peter 2:1 adds the key word "damnable" before "heresies" because believing in a heresy is one of the things which will cause people to be damned (Galatians 5:19-21). The question then becomes: What counts as a heresy as opposed to a false belief which won't result in the loss of salvation? One way to approach an answer to this would be to ask what are the beliefs and practices that result in our salvation? Then we can define a heresy as any belief which contradicts any of these saving beliefs and practices.
Two key saving beliefs are the suffering and death of Jesus on the Cross for our sins and his rising physically from the dead on the 3rd day (1 Corinthians 15:1-4). We must also believe that Jesus is the Christ and the Son of God (1 John 2:22-23, John 3:36), and that he is in the flesh (1 John 4:3). We must also believe that Jesus is God, for there is no way that he could die for our sins unless he is God.
That is, Jesus' suffering during his Passion was sufficient to forgive the sins of everyone (1 John 2:2), because Jesus isn't just a human, but also God (John 1:1,14, John 10:30, John 20:28). His soul is infinite, and so the suffering of his soul (Isaiah 53:11, KJV) was infinite in amount, even though it wasn't infinite in duration. And so his suffering could satisfy God the Father's justice (Isaiah 53:11, KJV; 1 Peter 3:18), which requires an infinite amount of human suffering for sin (Matthew 25:46). Because humans who aren't God have finite souls, for them to suffer an infinite amount for their sins, they must suffer over an infinite duration of time (Matthew 25:46, Revelation 14:10-11, Mark 9:46).
Every human has sinned (Romans 3:23), except Jesus (Hebrews 4:15b; 2 Corinthians 5:21). But because Jesus suffered for sins (1 Peter 3:18, Isaiah 53:11, KJV) an infinite amount, when the elect repent from their sins and believe in Jesus' human/divine sacrifice, they can have their past sins forgiven (Romans 3:25-26, Matthew 26:28), while God the Father's justice remains fully satisfied by Jesus' suffering for their sins (Isaiah 53:11, KJV; 1 Peter 3:18).
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But still the core of saving beliefs (and their related practices) is not complete, for we must add the practices of water-immersion baptism and the taking of communion.
For in order to be saved ultimately, believers must get water-immersion (burial) baptized into Jesus' death for our sins (Mark 16:16; 1 Peter 3:21, Romans 6:3-11, Colossians 2:12, Galatians 3:27, Acts 2:38, Acts 22:16). If people believe with all their heart that Jesus Christ is the human/divine Son of God (Acts 8:37), they can get baptized anywhere there is water (Acts 8:36) into which they can be fully-immersed (buried) (Romans 6:3-11, Colossians 2:12). They need to make sure to be baptized in the name of God the Father; and of the Son, Jesus Christ; and of the Holy Spirit (Matthew 28:19, Acts 2:38). Believers can get water-immersion baptized at, for example, a Baptist-type congregation.
Besides getting water baptized, believers can get Holy Spirit baptized (Acts 11:15-16, Acts 10:44-46). They usually have to ask to receive the Holy Spirit (Luke 11:13b) baptism, for it is usually not given to them automatically at the moment that they become believers. That is why Paul the apostle asked some believers: "
Have ye received the Holy Spirit since ye believed?" (Acts 19:2).
Believers usually receive Holy Spirit baptism through prayer accompanied by the laying on of hands, subsequent to water baptism (Acts 8:15-17, Acts 19:5-6). Holy Spirit baptism won't result in speaking in tongues for everyone (1 Corinthians 12:30), but for almost everyone, as tongues are one of the Spirit's lesser gifts (1 Corinthians 12:8-11,28; 1 Corinthians 14:5). Many believers haven't yet experienced Holy Spirit baptism simply because they haven't yet asked for it, under the principle of "ye have not, because ye ask not" (James 4:2b). Many believers haven't yet asked for it because they have come under the influence of mistaken teachings which say that it is no longer in effect. Believers can get hands laid on them to receive Holy Spirit baptism at any Pentecostal-type congregation, or at any charismatic-type congregation, which can be of almost any denomination.
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Also, John 6:53-57 shows that all believers, for their ultimate salvation, need to eat the bread of communion (Matthew 26:26) and drink the wine of communion (Matthew 26:27-29), which actually become the body and blood of Jesus (1 Corinthians 11:27-30) in some spiritual manner (John 6:63).