OK, And the context here makes "no more" = how long?
It is today as Paul said:
2Co 5:16
Therefore, from
now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we
know Him thus no longer.
Again, in whatever context you believe this to be, how long is "from Now on"?
How long is "NO LONGER"?
Again, once you allow for one difference, you're claim of "just as" fades away...
Just as you allow for the specific reason we will not retain our wounds in death because that was a "special" feature reserved for Christ alone, the reason there are MATERIAL differences in the way we are raised and the way in which Christ was raised is because of those Biblically defined differences between Christ's body and ours. Differences such as:
Christ is the only one who is both fully God and fully Man -- God incarnate. (
John 1:1-18). Christ is the only one who was virgin born, and, therefore, born without original sin. (Rom. 3:21-26; 5:12-21; 7:4-11; etc.). Christ is the only one who ever lived a sinless life. (Heb. 4:15). Christ is the only one promised that his flesh would not suffer decay. (
Acts 2:27,31).
His human body was not subject to original sin, nor corruptible (i.e. He was "impeccable"), nor did He ever commit sin and become corrupted. Because of this, He could keep His selfsame body, whereas, we cannot.
Unless Jesus' body had been resurrected, His disciples would have had no assurance that His soul had been to Hades and had been resurrected.
The physical resurrection of Christ was essential to verify the spiritual, to which it was tied. While the physical resurrection of our bodies, just as the retention of any wounds in them would have no point.
As St Paul says, "it is sown a Natural Body, it is raised a spiritual Body"
Ever crack open a seed? When sown, the outer shell dies and decays while the life inside springs forth. As St Paul also Says "36 Foolish one, what you sow is not made alive unless it dies. 37 And what you sow,
you do not sow that body that shall be, but mere grain—perhaps wheat or some other
grain. 38
But God gives it a body as He pleases, and to each seed its own body.
We are clearly not raised in the natural Body that is sown as you contend, wee are raised in the Spiritual Body that "God Gives us", while our Natural Body "Returns to Dust" (Gen 3:19)
And WHY was is such a problem for Paul that he claimed that?
Well, I'm attempting to see if you understand what the implication was that Paul was so concerned about.
But Here's your answer.
Paul links 1 Thess 4 to the desecration of the temple in 2 Thess 2 (thus Paul has a first-century mindset for both and is clearly linking up with AD 70). 1 Cor 15:54-56 explicitly mentions the victory of the dead
over Hades would only be achieved once the Law (of Moses) ceased holding them back (thus bolstering my argument about 1 Thess 4).
I've now answered that Hymenaeus had a timing error, according to scripture, and that the timing error was hugely important. To answer why, I'd like to identify the damning, faith-destroying error Paul continuously addresses throughout his epistles:
Galatians 3:1-2,10
You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith?...as many as are of the works of the Law are under a curse
Galatians 2:16,21
Knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified....I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly
Galatians 5:2-4
Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.
I could post a dozen other Pauline verses that repeat what was damming everyone in that generation, but those suffice. Belief that justification/salvation came from the Law Covenant of Moses was the damning, faith-destroying error Paul continuously had to address in his epistles.
It was for this same error that Hymenaeus was also being condemned by Paul, for Hymenaeus claimed that the release of the OT dead from Hades occurred within the Mosaic Covenant era, instead of at the destruction of the Law Covenant at AD 70. Hymenaeus was thus boldly claiming that the OT dead were saved through the Law Covenant of Moses, in direct contradiction to Paul's and Christ's teaching about the significance of the destruction of the Temple and OT priesthood and sacrifices. Hymenaeus was teaching salvation by the works of the Mosaic Law. He thus was "bewitched," "under a curse," had "fallen from grace," and was in essence saying "Christ died needlessly."
I'm sticking with it too... the problem for you seems to be the avalanche of scripture that supports my assertion that the condition "if" was not placed on the timing of the coming, but on the EFFECT of the coming. Don't watch, and the coming of punishment overtakes you as a thief, WATCH, coming of reward does not overtake you as a thief... but the coming still "comes", the only condition is placed on whether or not one would receive reward or punishment at the coming.
Nowhere in scripture is it taught that the timing of Christ's coming is a floating target based on the repentance or lack thereof of men. It is taught rather to happen at an "appointed time" Fixed before the foundation of the world.
Your view simply requires we toss out all those other scriptures.
Well, as I said before, whenever I have a question like this about the proper usage of a partucular word or phrase in front of me, I look elsewhere in scripture to let it inform my view.
COMMON OLD TESTAMENT USES OF "HEAVEN AND EARTH"
(1) The witness to the Covenant between Jehovah and Israel was "Heaven and Earth"
Deuteronomy 31:28
Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
Deuteronomy 4:26
I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it;
Deuteronomy 30:19
I call heaven and earth to record this day against you, [that] I have set before you life and death, blessing and cursing:
Leviticus 26:19
And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
Psalms 50:4
He shall call to the heavens from above, and to the earth, that he may judge his people.
Isaiah 1:2
Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me
(2) Israel's institution as a Nation under Moses and Joshua was the planting of Heavens and Earth
Isaiah 51:15-16
For I am Yahweh your God, who stirs up the sea, so that the waves of it roar: Yahweh of Hosts is his name. I have put my words in your mouth, and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, You are my people.
Deuteronomy 31:28
Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
(3) The "shaking/removal of Heavens and Earth" describes any of Jehovah's judgments upon nations and individuals
Against Ancient Babylon
Isaiah 13:13
Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Jeremiah 51:48
Then the heaven and the earth, and all that [is] therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD
Against King Saul
Psalms 18:7-10
Then the earth shook and trembled; the foundations also of the hills removed and were shaken, because he was wroth ... Hebowed the heavens also, and came down: and darkness was under his feet. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
Against Persia during Zerubbabel's Day
Haggai 2:21
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth
So, getting back to the use of the phrase as it was used by Jesus, Peter and the writer of Hebrews, we can see that they didn't mean the physical planet -- rather, it meant the passing away of the Old Covenant World and the planting of the New Covenant Kingdom.
As the great Charles Spurgeon wrote:
C.H. Spurgeon On New Heavens and Earth (1865)
"Did you ever regret the absence of the burnt-offering, or the red heifer, of any one of the sacrifices and rites of the Jews? Did you ever pine for the feast of tabernacle, or the dedication? No, because, though these were like the old heavens and earth to the Jewish believers, they have passed away, and we now live under the new heavens and a new earth, so far as the dispensation of divine teaching is concerned. The substance is come, and the shadow has gone: and we do not remember it." (Metropolitan Tabernacle Pulpit, vol. xxxvii, p. 354).
Actually it didn't. Ungodly people did, the material cosmos remained undestroyed. The material substance of Heaven and Earth was not destroyed at all. How many fish do you say perished in the flood?
How many fish do you say Noah brought on the Ark?
God doesn't have "soon" Postview. Nothing is "soon" to God, nothing is "far" to God. God doesn't have to wait "shortly" for anything, Just as He doesn't have to wait "a long time" for anything. God is Time-LESS.
Worth repeating.
GOD IS
TIME-LESS.
"Near and Far" are HUMAN time indicators God uses to communicate accurate passages of Time to Men. even though God is timeless Himself, Contrary to your assertion God knows how to tell time CORRECTLY and know how to CORRECTLY communicate it's passing to Men.
Isaiah 51:15-16
For I am Yahweh your God, who stirs up the sea, so that the waves of it roar: Yahweh of Hosts is his name. I have put my words in your mouth, and have covered you in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and tell Zion, You are my people.
This particular Planting of the heavens and laying the foundations of earth took place AFTER God parted the Red Sea and led the Hebrew people out of Egypt and formed them into a Nation. The Heavens and Earth God Planted in this verse were indeed Burned with fervent Heat in AD 70.
Now, let me ask you this:
"For verily I say unto you, Until heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven." (
Matthew 5:18-19)
You I assume you would agree that "until heaven and earth pass" is a key eschatological indicator. I think we both agree it is the eschatological "passing of heaven and earth" spoken of many times in the N.T..
Jesus CLEARLY says that
UNTIL that time when Heaven and Earth passes, not even the most minute jot nor tittle shall pass from the law until all is fulfilled AND, THEREFORE, whosoever shall break one of these LEAST COMMANDS and shall teach men to do so shall be called least in the kingdom of heaven. But whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Postview, this gives you a very real dilemma if you believe heaven and earth have NOT passed:
(#1) You are presently breaking even those very LEAST of the commands of the Law of Moses and are teaching others to do so -- therefore you will be called the least in the kingdom of heaven
--OR--
(#2) You are presently doing and teaching even those very least of the 600+ commands of the Law of Moses and therefore shall be called great in the kingdom of heaven
I look forward to hearing whether you are doing #1 or #2 in our day. However there is a bit of a problem with #2 -- namely, that, since AD70, no human being on the planet is able to do and teach even 50 percent of the Law of Moses, much less every jot and tittle concerning the LEAST of its 600+ commands. Therefore heaven and earth must have passed.
Conclusion:
Heaven and earth have indeed passed away and we live in the New Heaven and Earth of Christ's covenant. As Jesus said concerning the demise of the 2nd Temple, "Heaven and earth will pass away BUT MY WORDS will never pass away" (
Mark 13:31).