- Apr 30, 2013
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I have a confession to make... as a Christian since my early 30's, I always struggled with prayer. It's purpose, it's usefulness.
I was irreligious for most of my late teens and early 20's and hardly ever prayed. And when I did pray, it was almost never a petitionary prayer. In my late 20's I got involved in Buddhist and other Eastern thought, and I attended a humanistic Buddhist dharma talk and meditation. Prayer is not a significant part of most forms of Buddhist practice (laicized folk Buddhism can have all sorts of beliefs), although devotion can be (hence all the statues that Buddhists have). Eventually I started to believe in Jesus resurrection and I found myself having Christian faith. So I returned to church. But... I struggled with prayer. I believe God was an omniscient consciousness, so I never understood the purpose of prayer really, and found myself just saying rote prayers mostly, accepting it as a habit of being Christian (at the time I attended a conservative Anglican church). But I rarely spontaneously prayed.
I spent some time as an Orthodox catechumen and learned the Trisagion and Jesus prayers and those made sense to me, since it was more of a ritual or habit than the kind of Evangelical Protestant pietism I had been exposed to earlier in my life. As I understand it, the Jesus Prayer is sort of a place between the evangelical piety of a "personal relationship with Jesus" and all that is associated with that, and the deep mysticism of Buddhism that prefers silent meditation (ie, the Jesus Prayer is not a mantra exactly, but it is closer to that the spontaneous prayers of many evangelical Christians). There is an affective element to it, but it's not really sentimental in the western sense. But ultimately I was rejected by my Orthodox parish because of my politics and life situation, so I had to leave Orthodox Christianity behind, so the prayers ceased to have any meaning for me.
So, I am left with the abiding sense that I don't really understand Christian prayer, as most Christians understand it. I think it appeals mostly to people with a certain view of God, a very human view of God as a father figure or friend.
I was irreligious for most of my late teens and early 20's and hardly ever prayed. And when I did pray, it was almost never a petitionary prayer. In my late 20's I got involved in Buddhist and other Eastern thought, and I attended a humanistic Buddhist dharma talk and meditation. Prayer is not a significant part of most forms of Buddhist practice (laicized folk Buddhism can have all sorts of beliefs), although devotion can be (hence all the statues that Buddhists have). Eventually I started to believe in Jesus resurrection and I found myself having Christian faith. So I returned to church. But... I struggled with prayer. I believe God was an omniscient consciousness, so I never understood the purpose of prayer really, and found myself just saying rote prayers mostly, accepting it as a habit of being Christian (at the time I attended a conservative Anglican church). But I rarely spontaneously prayed.
I spent some time as an Orthodox catechumen and learned the Trisagion and Jesus prayers and those made sense to me, since it was more of a ritual or habit than the kind of Evangelical Protestant pietism I had been exposed to earlier in my life. As I understand it, the Jesus Prayer is sort of a place between the evangelical piety of a "personal relationship with Jesus" and all that is associated with that, and the deep mysticism of Buddhism that prefers silent meditation (ie, the Jesus Prayer is not a mantra exactly, but it is closer to that the spontaneous prayers of many evangelical Christians). There is an affective element to it, but it's not really sentimental in the western sense. But ultimately I was rejected by my Orthodox parish because of my politics and life situation, so I had to leave Orthodox Christianity behind, so the prayers ceased to have any meaning for me.
So, I am left with the abiding sense that I don't really understand Christian prayer, as most Christians understand it. I think it appeals mostly to people with a certain view of God, a very human view of God as a father figure or friend.