I'm glad we are dust in the wind

Robban

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Vitalism has been thoroughly discredited by modern science.

I'd say that personhood is a power of the body. Personhood is what bodies do when they are in good functioning order. Our "energy source" is food.


eudaimonia,

Mark

Yes we must eat for energy to the body,
but,
Torah is food for the soul.

By studying Torah the soul ingests and digests the divine wisdom
and is supplied with the divine energy to persevere in its mission
and overcome its challenges.
 
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juvenissun

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Rather than that being imagined to be a spiritual harmonic convergence of energies that formed a Father creator, what if the scribe of John was telling you that the God of faith is the God first created by man in writing?

Human is not able to come up with that kind of idea.
 
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cloudyday2

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cloudyday2

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This thought seems to comfort you, and I'm not sure that I should mess with that. However, as I see it, the past has always happened, and you have either made something of your brief existence, or you will have wasted it.
Did Julius Caesar make more of his brief existence because his name will be remembered for a few thousand years instead of a few decades? Eventually the memories of Julius Caesar and the Roman Empire will be burned to a crisp with everything else on Earth.
 
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Arthra

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I was thinking about this today. Life is meaningless, and that is a relief. What I do right doesn't last, but what I do wrong doesn't last either. I do far more wrong than right, so that is why I'm glad.

Cloudy,

Thanks for posting...

What we do or don't do in my view has repercussions.. whether we are aware of it or not. We are interrelated. All of us are interrelated to some degree. It is like a fabric with horizontal and vertical threads... We make up a tapestry of warp and woof. The decision and actions you make tomorrow can have profound affects. Are we aware of this..? Maybe not. I think over time I've retraced my footsteps... Our decisions and actions cumulate and some can weigh us down and some can uplift us... Let us hope that we will be more uplifted!
 
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Jane_the_Bane

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I really agree much more with cloudyday on this. Meaning is either something real or it's not. I've never understood how anyone could ever be satisfied either intellectually or emotionally with "creating" or "imbuing" something that they know isn't real.
Do you think there's any meaning in the letter "a" apart from what we put there? Nothing about its shape suggests the sound we associate with it, in fact other language communities imbue it with distinctly other tonal qualities.
And that's just a single letter. It becomes even more interesting in relation to more complex ideas.
 
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Chesterton

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Do you think there's any meaning in the letter "a" apart from what we put there? Nothing about its shape suggests the sound we associate with it, in fact other language communities imbue it with distinctly other tonal qualities.
And that's just a single letter. It becomes even more interesting in relation to more complex ideas.
Certainly there are plenty of examples where we assign meaning to things and of course it's very useful. That doesn't mean there isn't some real meaning somewhere.
 
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Murby

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Do you think there's any meaning in the letter "a" apart from what we put there? Nothing about its shape suggests the sound we associate with it, in fact other language communities imbue it with distinctly other tonal qualities.
And that's just a single letter. It becomes even more interesting in relation to more complex ideas.

Is your avatar a real photo of you?
 
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Eudaimonist

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Yes we must eat for energy to the body,
but,
Torah is food for the soul.

I was expecting that sort of reply, of course. I don't deny that human beings have a psychology, and that this psychology may have needs. Psychology is also a function of the body.

By studying Torah the soul ingests and digests the divine wisdom
and is supplied with the divine energy to persevere in its mission
and overcome its challenges.

I do just fine without digesting "divine wisdom". I find other sources of psychological fuel to persevere and overcome the challenges of life.


eudaimonia,

Mark
 
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Eudaimonist

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Jane_the_Bane

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Certainly there are plenty of examples where we assign meaning to things and of course it's very useful. That doesn't mean there isn't some real meaning somewhere.
Define "real meaning", and how it could ever be distinct from something that is meaningful to us. The kind of meaning that gives us a sense of purpose is always personal.
 
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Jane_the_Bane

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While I certainly find traditional religions and the meaning they create interesting, none of them strikes me as particularly compelling, let alone convincing.

Theistic religions seem to be all about retreating to a child-like state of dependency upon larger-than-life parental figures, who imbue existence with strict rules, happy rewards, and awful punishments.
But even apatheistic religions such as Confucianism or some forms of Buddhism are not that much better: Confucianism is just as authoritarian as the more overtly theistic equivalents, firmly believing in and promoting a hierarchical society mandated by "heavenly order", and Buddhism creates a certain disconnect by asserting that our existence is worthless and painful because it is fleeting, and that our first order of business is to escape from it to another state of being.

I prefer a life-affirming, philanthropic world view - not only because it is more compelling, but also because it is considerably more convincing. It makes no sense to me to perceive homo sapiens as a supernaturally broken race, a species in desperate need of a celestial dictator laying down the law, or a mindless horde trapped in illusion. Our shortcomings - and they clearly exist - can be far better explained in terms of psychology, behavioural biology, and anthropology. Analogies with other species alone give us a wealth of information on how instinctual behaviour causes us to act in a way that may not always promote our best (individual or collective) interest.
Removing authoritarianism from the picture also means a HUGE responsibility - and entails the ability to truly ponder ethical questions, instead of accepting random taboos and idiosyncratic rules as "they way things must be".
 
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Robban

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I was expecting that sort of reply, of course. I don't deny that human beings have a psychology, and that this psychology may have needs. Psychology is also a function of the body.



I do just fine without digesting "divine wisdom". I find other sources of psychological fuel to persevere and overcome the challenges of life.

Well Mark,
If the shoe fits, wear it.
As the saying goes.

It seems most or many are happy and content plodding along and getting on with
their lives.

And why not?

eudaimonia,

Mark
 
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danny ski

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Define "real meaning", and how it could ever be distinct from something that is meaningful to us. The kind of meaning that gives us a sense of purpose is always personal.
Things have meaning because we assaign meaning to things. One person's treasure is another's trash.
 
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Jane_the_Bane

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Things have meaning because we assaign meaning to things. One person's treasure is another's trash.
Exactly. Meaning is not purely individual, however, or else language, religion, or other cultural artifacts would not exist. We create meta-structures that encompass and define whole communities or even our place within the universe - such as religions.
 
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Eryk

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Removing authoritarianism from the picture also means a HUGE responsibility - and entails the ability to truly ponder ethical questions, instead of accepting random taboos and idiosyncratic rules as "they way things must be".
There has been so much disputation in these matters in the history of Christianity - disagreement among believers living in the same time, and differences in belief between one epoch and another. Tradition cannot save us from having to think, even though it tries with a club in its hand. And finally the tradition will have to change its own mind - look at what the Catholic Church is saying about torture now.

There was a movement in Reformed protestantism called Reconstructionism. It had the goal of establishing Old Testament law in America. These guys were pretty uniform in their beliefs - Orthodox Presbyterian, Post-Mil in eschatology, presuppositional. And the whole thing fell apart in the 1980s because of internal disputes. Human nature to the rescue.

Stability and homogeneity in matters of belief can only be accomplished, temporarily, by methods that no ethical human can defend, and the torment of trying to squelch inquiry in ourselves is unhealthy. There are dozens of posters on CF who abandoned religion because they couldn't bear this any longer. Religious people think that doubt and debate are their enemies, but if they don't accept them they are going to destroy the thing they are defending. This is a plea for realism from a believer.
 
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Chesterton

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Define "real meaning", and how it could ever be distinct from something that is meaningful to us. The kind of meaning that gives us a sense of purpose is always personal.

Real meaning would not be distinct from something meaningful to us, except that it would be real. It would accord with whatever is more real than our reality, and if that's a personal God it would accord with His will. And it would still feel personal to us.
While I certainly find traditional religions and the meaning they create interesting, none of them strikes me as particularly compelling, let alone convincing.

Partly why I became Christian is that no other way was as compelling, as convincing, or as complete.
Theistic religions seem to be all about retreating to a child-like state of dependency upon larger-than-life parental figures, who imbue existence with strict rules, happy rewards, and awful punishments.

To me, that lends them credibility.
I prefer a life-affirming, philanthropic world view - not only because it is more compelling, but also because it is considerably more convincing. It makes no sense to me to perceive homo sapiens as a supernaturally broken race, a species in desperate need of a celestial dictator laying down the law, or a mindless horde trapped in illusion.

We can't decide that something is true because we prefer it. As I said, I prefer cloudyday's nihilism, it's just that I don't believe it's true. By the way, describing things with negative metaphors is not argument, it's glorified name-calling. I could make the Easter Bunny sound bad if I want.
Our shortcomings - and they clearly exist - can be far better explained in terms of psychology, behavioural biology, and anthropology. Analogies with other species alone give us a wealth of information on how instinctual behaviour causes us to act in a way that may not always promote our best (individual or collective) interest.

The fact that sin may be naturally explicable only corroborates the idea of sin. Just as, the fact that we can anthropomorphize God corroborates the idea that we are created in His image. We shouldn't put the cart before the horse.
Removing authoritarianism from the picture also means a HUGE responsibility - and entails the ability to truly ponder ethical questions, instead of accepting random taboos and idiosyncratic rules as "they way things must be".

Removing authority means NO responsibility. There are no ethics to ponder. If there's no actual "way", there's no way to stray from the way. You can't break a rule which doesn't exist.
 
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rockytopva

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If E = mc2 then we can divide and conclude that...Mass (m) = Energy (E/c2)

Natural E/c2 - All mass is basically cooled plasma
Mental E/c2 - Our brains output is a result of E/c2
Spiritual E/c2 - E (motivation, warmth, love) / c2 (faith, hope, charity, joy)

Dust is mass and from that mass the body is made. There is a spiritual energy and light that comes alive with the dust. This is made manifest in most creatures as they exhibit playful qualities such as puppies and kittens. But the spiritual stuff tends to dissipate away with the contact with earthly things and therefore needs purification before it can shine out in its native clarity.

If the spiritual E/c2 has dissipated away leaving you the feeling that all you are is dust in the wind, you need to take proactive steps to rebuild the spirituality that has dissipated away.
 
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