I want to thank Dzheremi for his last post, and say that my prior one was written in an emotional state when I would have been better off not posting. There are things I both agree and disagree with, and when I have actual time, I will address them. One thing I can say now on the quick is that how we feed our families is part of our lives. It is not "optional". If someone forces us to do something at our job, they have stepped into our lives. And while we may be free to try to find another way to feed our families, if this policy is allowed into all places, then there will be nowhere to go.
I believe we are in a position in which we are on a knife's edge, between having to helplessly suffer whatever is dished out, and being able to muster political power in this temporal world to stave off (for a time, only, of course) godlessness. I don't think all political action useless or unnecessary, though I think it secondary to our primary business of aiming for the Kingdom of God. I think we are supposed to love our neighbor here, and that means doing what we can. I don't think that we have to acknowledge illegitimate law, and I think we may, I say may, still have the power to stand up to the powers that be and change it. If we don't, oh well, we get persecution. But if we do have that power, and don't change it, I think we are guilty of not loving our neighbor, our neighbors, friends, children, etc.
I don't accept your dichotomy of "secular vs Protestant". I think Chesterton much more spot on:
"Now that is a small and purely political point. But to me it was very awakening. It showed me quite clearly the fundamental truth of the modern world. And that is this: there are no Fascists; there are no Socialists; there are no Liberals; there are no Parliamentarians. There is the one supremely inspiring and irritating institution in the world; and there are its enemies. Its enemies are ready to be for violence or against violence, for liberty or against liberty, for representation or against representation; and even for peace or against peace.
It gave me an entirely new certainty, even in the practical and political sense, that I had chosen well."
There are no secularists, there are no Protestants. There are the enemies of Christ and there are those that strive towards him. Yes, there are many errors in heterodoxy. But there is something at the heart, even of heterodoxy, that is very right. And we should NOT "stand aside and let them fight it out". We must remember our true goals, and avoid sin, but we are not here merely for our own salvation. (Not that you're saying we are.)
And that's my "short" response.