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Who's the "they"? The dead?
The pray to the dead saints (i.e. the dead).
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Who's the "they"? The dead?
That's true. Was that your point before?
Well, that's flatly wrong. This may be a good example of how people think they see similarities and yet they're just mistaken.
The church I grew up in said it had to be grape juice for 2 reasons:Maybe so, but they wouldn't have recognized it as wine, and certainly not the best sort of wine." They would have been all "What is this sickly sweet nonsense masquerading as wine?!"
But some do, though.
Of course there "are similarities." There are "similarities" between all Christian denominations. If one points to them and never admits to the differences, it would be possible to say that any two Christian denominations taken strictly at random are "like each other."The point is that there similarities.
But whether or not you are correct about it being found in the New Testament, MOST Christian churches observe this sacrament, so there's no particular connection between Anglicanism and Roman Catholicism in that. No more than between Anglicanism and Methodist, Presbyterianism, or, for that matter, the non-denominational Churches of Christ and Disciples of Christ. In fact, just about EVERY Christian denomination partakes of the holy meal except for the Quakers and Salvation Army.
The church I grew up in said it had to be grape juice for 2 reasons:
1) that even smelling alcohol was sinful and the Lord would not be a party to making others sin.
2) it had to be grape juice since he said the best was saved for last and EVERYONE knows that grape juice in much better than that nasty ole alchy wine.
A minority...and not in the same way as Roman Catholics do. And the church itself does not take the position that these folks do.
Of course there "are similarities." There are "similarities" between all Christian denominations. If one points to them and never admits to the differences, it would be possible to say that any two Christian denominations taken strictly at random are "like each other."
The church I grew up in said it had to be grape juice for 2 reasons:
1) that even smelling alcohol was sinful and the Lord would not be a party to making others sin.
2) it had to be grape juice since he said the best was saved for last and EVERYONE knows that grape juice in much better than that nasty ole alchy wine.
The reason one is a Christian is because they are a follower of Jesus Christ according to His Word. Jesus never praised church traditions or the commandments of men. In fact, the commandments of men were condemned. Also, nowhere does Scripture talk about other teachings that should be accepted outside of God's Word.
Also, I am not talking about the Lord's supper (As it appears in the Word of God). I am talking about the unbiblical religious ceremony known as the Eucharist, which is put forth by the RCC and those churches that are similar to it.
But some do, though. The point is that there similarities.
But not only that...Jason compared churches, and when it was pointed out that he was incorrect, he switched to saying some individual members believe this or that.I can find people who are exceptions to every possible rule in every denomination. Does that mean that their denominations also believe and practice these things? Concerning Anglicanism, you will probably find more variety there than in most denominations, so it is probably best to address each Anglican as an individual Christian rather than stereotyping him in a mold that may not be accurate.
But not only that...Jason compared churches, and when it was pointed out that he was incorrect, he switched to saying some individual members believe this or that.
As you note, that kind of defense could probably be used on every church as needed. It would not be difficult to find some people in every denomination or a few congregations that are at odds with the teachings of the church itself. It's a foolproof argument, in other words, because it doesn't say anything.
What about the Eucharist? What is it that you dislike or disavow? You've named churches that differ widely on what their view of the liturgy and Holy Communion are all about, so fill us in on what you're talking about.
But not only that...Jason compared churches, and when it was pointed out that he was incorrect, he switched to saying some individual members believe this or that.
As you note, that kind of defense could probably be used on every church as needed. It would not be difficult to find some people in every denomination or a few congregations that are at odds with the teachings of the church itself. It's a foolproof argument, in other words, because it doesn't say anything.
You won't be banned for saying you don't agree with the meaning of any sacrament.I cannot fully express my thoughts on it, otherwise I will be banned. But I do not believe any of the saints ever did such a thing (Meaning, it is not Biblical). We do not see it anywhere done in God's Word.
I want to see them. So far you've named several and been wrong about them. Well, not 100%. All three churches you compared--and many others--do have members wearing religious garments during worship.The striking similarities is there for those who want to see them.