I will go in a short ways into some things (to show the pattern Moses saw in the mount) as something that relates to the church and what is in picture as the whole, for these last two days … but … just like seed time and harvest, then seed time again, the feasts are repetitive where after completing one cycle (which ties in with the law (not speaking of the law of Moses, but speaking of the law of Moses as a perception of Moses (in type a seed) given to Israel (which in one form is the difference between the manna of the wilderness (which was what Jesus revealed himself as) as opposed to the understanding that is the fruit of the land), it starts over again but in a woven way, because it is an internal truth that every individual is going through which is co-dependent on the same happening in each individual being all of us one, until the first heaven and earth to us have been seen as having passed away, and all things being fulfilled … with that said, and which is filled with the redundancy of things you already possess …
The wine (in its symbolism as the soul, even the soul of God, as it moves through its perceptions according to the measure of a woman), is for those who are faint in the wilderness (though this is honed down to each individual which without, the whole would not be whole). The day of Pentecost was the pouring out of the wine to those who were faint in the wilderness, which is the birthing of the mentality of the woman/church, this woman having come out of his side (as one out of Egypt (remembering that Jesus in the wilderness was a serpent on a pole, who the children of Israel burned incenses as image in th4eland (which shows this same truth in the land as it is found I the wilderness of in Egypt (which was the truth of the Passover or a habitation not accepted) or through the water and the blood, the same picture found in the first man from out of whose side came the woman.
Noah and the end of all flesh was a Passover (though he was called into the ark before the truth of Passover was revealed in the flesh, or as something they could see, to Noah, it was still the hearing of the ear), what was gathered into the ark was the duality of Pentecost, but when he came out of the ark (from a door, or rib in the side of the ark) along with the duality that was in the ark he planted a vineyard and his nakedness was revealed, showing the sum of the three rivers as something that transitions from a Euphrates to a Canaan, or from rivers to sons, the revealing of the fourth being the earthly sown in the mentality that he is not the son of God (in picture is seed/son time and (in the earth/land/woman/soul) harvest/children).
The multiple pictures of a woman drunk with the cup of the Lord are strewn about all over scripture in different forms, but they paint the picture of the whole of the process happening in all of humanity as the same process happening in the individual.
Like all things God, if you wait for it, it becomes something that cannot be contained …