fatherjimparker
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<< In Romans 11 Paul seeks to save "some of them" admitting that not all of them will accept the Gospel.>>
Rom 11:25-27 Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in, and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob and this will be my covenant with them when I take away their sins."
Do you understand the words. "all Israel will be saved"? Notice Paul did not say "SOME OF Israel will be saved." He said "ALL Israel will be saved."
28-29 As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers. For the gifts and the call of God are irrevocable.
30-31 Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
32 For God has consigned all men to disobedience, that he may have mercy upon all.
<< In Romans 2, 9, and 11 it is only the people of faith that are saved - regardless if they are Jew or Gentile. >>
Wrong.
In Romans 11, Paul addresses the specific issue of Israel's status before God. He states that "a hardening has come upon part of Israel, until the full number of the Gentiles come in" and that once the full number of Gentiles com in, all if the Jews will be saved. At that time the hardening will be removed and they will have faith in Jesus.
Just read it without deciding what it "has to say" before you read what it DOES say.
Rom 11:25-27 Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in, and so all Israel will be saved; as it is written, "The Deliverer will come from Zion, he will banish ungodliness from Jacob and this will be my covenant with them when I take away their sins."
Do you understand the words. "all Israel will be saved"? Notice Paul did not say "SOME OF Israel will be saved." He said "ALL Israel will be saved."
28-29 As regards the gospel they are enemies of God, for your sake; but as regards election they are beloved for the sake of their forefathers. For the gifts and the call of God are irrevocable.
30-31 Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
32 For God has consigned all men to disobedience, that he may have mercy upon all.
<< In Romans 2, 9, and 11 it is only the people of faith that are saved - regardless if they are Jew or Gentile. >>
Wrong.
In Romans 11, Paul addresses the specific issue of Israel's status before God. He states that "a hardening has come upon part of Israel, until the full number of the Gentiles come in" and that once the full number of Gentiles com in, all if the Jews will be saved. At that time the hardening will be removed and they will have faith in Jesus.
Just read it without deciding what it "has to say" before you read what it DOES say.
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