Biblicist
Full Gospel believer
- Mar 27, 2011
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I agree with Hillsage that ‘silence’ can mean ‘quietly’ but with some qualification. In 1Cor 14:28, 30 Paul does use the Greek work sigao (silence) twice which speaks of complete silence but if we sing so quietly that no one else can hear, which can be very easy to do during times of praise and worship in a large vibrant church in particular, then we do not run the risk of unsettling the unsaved or cessationist visitor. But I doubt if Paul was showing any concerns for a Believers prayer meeting that was being held in a home or even within a small home group, providing that we were absolutely sure that there were no unsaved or cessationist visitors present.Ok I get it now folks, so I think the right way to go about it, is if we are praying, singing and thanking in tongues in Church (especially where the unlearned is) we should do it silently in order not to distract isn't it?
Now I cannot speak for the Full Gospel church in Nigeria, but when we travel through many western congregations that were established from the beginning to be Full Gospel, when we combine our western emphasis with self-identity where our times of congregational worship can essentially be “me and the Lord” in contrast to there being one congregation/people worshipping before the Lord, then there is a tendency to ignore (or maybe not comprehend) Pauls strong words that we are not to permit uninterpreted tongues in our congregational meetings.
When you travel around charismatic congregations that are part of a historical denomination, we are more likely to encounter a greater awareness on the part of these people that there would be members/visitors in their midst who do not understand the things of the Spirit, so this type of congregation will be more inclined to be open to Paul’s admonitions.
Even though our western mindset is probably overly focused on self, where we perceive that our need for self-gratification overrides that of the local Christian assembly, I can understand that when we are new in the Lord, where we become a part of a local assembly, that it can be easy to uncritically accept the prevailing view on any given matter.
Contrary to populist opinion, I strongly doubt if anyone has ever been led by the Spirit to speak a word in a tongue to the Lord. This misconception has probably been built upon another misconception that suggests that the Holy Spirit will speak a word to the congregation which is reflected in the populist view that tongues + interpretation = prophecy but this is in stark opposition to 1Cor 14:2If you say yes, what if I'm led in my spirit to pray out loud in the church, should I quench the Spirit? (I think this another error too)
For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries.
I doubt that any of us need to be led by the Spirit not to inappropriately stand up during the middle of a message and offer words of praise to the Father in tongues or when we are sitting in a packed train etc. The same goes for the congregational meeting where the Scriptures permit three prophecies and three tongues/interpretations, if we are inclined to prophesy then that’s up to the prophet and when he/she hears someone else speaking they will know from 1Cor 14:29-31 that they are to wait for an appropriate time where the prophet is to indicate that he/she also has a word/message from the Spirit. Even though Paul has given us a protocol to follow, it seems that we generally tend to wait until someone has finished, but this does not appear to be what Paul had in mind.
When it comes to “quenching the Spirit”, as the content of a congregational tongue is without exception always based on words of praise and adoration which are directed to the Father and not man, all it takes for someone to stand up and speak words of praise to the Father is by choosing to do so and no more.
Paul does say that the speaker is to pray for an interpretation/articulation and if the person who offers the tongue (or with another who is nearby) decides to provide an interpretation/articulation that this would certainly be deemed to be doing so in response to the leading/confirmation of the Spirit.
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