- Jan 12, 2014
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I do understand what you are saying. Believe me this is the best interpretation I can find on my own as well. But why does he have to say what is unlawful is lawful? All it does is cause a "HUH?" response. Surely he didn't use the best choice of words.
At the risk of offending and you know I consider you a dear sister so please do not be offended, but I think you are hung up on two things. One, the language... the English has you unable to reconcile this as does something I called NDD at a conference I spoke at a few years ago. NDD stands for "Narrow Definition Disorder." We all have this from time to time and it is curable... NDD is when we force one meaning on a word, when our definitions are too narrow. We see "lawful" and have Torah in mind and it seems like Paul is saying something that almost more than infers that everything before him is now legal. But that really can't be correct. So, let's start over....
"All things are lawful for me"
The word for lawful is exesti, which is a third person singular present indicative of a compound consisting of "ek" which means "from or out" (ekklesia... "a calling out, an assembly") and eimi which means in this case because it isn't emphatic, "am" (as in Paul saying, "I am a Pharisee," the word for am is eimi). So literally we are saying, "am out." So my first point is to reiterate that the word nomos in any form is not in this word. Nomos is Greek for law, and though it appears in different forms, we generally get the "nom(o)" part in every form... and that isn't here. So in English he seems to be saying it is lawful, allowed in Torah, allowed by God... but that isn't in the language it is the English that forces this on us. What he is saying is all things are out before me, permissible in the sense of we CAN do them, able to be done if so desired but if he does certain things there won't be any benefit from them nor will certain things edify.
So this isn't a legal statement, it is just him saying "Since Adam WE have had to choose between right and wrong, good and evil, righteousness and unrighteousness and if I choose certain things I will not be edified or benefited because those things are in contrast to God's character and authority."
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