The Trinity

7xlightray

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I did not say, that you said, “Jesus raised himself”, I said, again, read carefully: “If so, then I present this” and “just in case

I did not say this:The problem however, is that I asked you for passages, and you still don't have many to offerYou did, again, this was your question from post #237.

You are not reading the posts correctly, or clearly but that's ok.

Sorry to hear about your loss, hopefully your father had a full life.
 
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7xlightray

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Razzelfabben said:Look at it this way, I live in a house and that house burns to the ground. Just because my house burns doesn't mean I am dead, in fact, in this analogy, I get out of the house and am fine.

Then God did not die, His shell did, then that would mean we don't die either, only our house was destroyed. If I am in my house, as you say, and I get out, my house was destroyed, not me, I'm still alive, never died, as you have even stated, and yet, at the same time, somehow trying to say we did.

If the body can be changed, then the body is not us. If we can take off our mortal body, and put on an immortal one, then it is but a house. We can switch shells (bodies), when we receive a new body, and it does not matter, we are still us, so...

Your soul is you, that is the part that is inside the house...

Matthew 10:28(KJV) And fear not them which kill the body, but are not able to kill the soul (G5590 - psychē): but rather fear him which is able to destroy both soul (G5590 – psychē (this is you)) and body (shell) in hell.

Psalm 119:175(KJV) Let my soul live, and it shall praise thee (if the soul is dead, it cannot praise); and let thy judgments help me.

Spirit is the power that gives us life. It is like the battery, that brings life to a toy. The Spirit gives many things, there are different measures of the Spirit. There are many diversities of the Spirit, these are a few 1 Corinthians 12:4-11.
 
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7xlightray

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Razzelfabben said: "hum...why would I do that since I said that Jesus was God in the flesh? I don't know, I have a hard time figuring out why people like you would insist that I evidence something totally foreign to what I actually did say, unfortunately it happens every time the other person is challenged and become uncomfortable with that challenge."
razzelfabben you said this, this is your question in post #237: please offer passages that show that Jesus is not God in the flesh”. I though you would recognize your own question.

And my reply to you was: Actually I did Isaiah 45:4-5 in Post #193. You made this following comment on it, but you probably did not read that post... “not sure what this intent is, but apparently not directed at the general public, so I will leave that to whomever you aimed it at.”

I believe God did come in the flesh, but if you believe in a trinity, then I do not believe as you. I will not drink her wine, nor eat from her table. This is how God is going to show He is the only true God, by what He had prophesied against the church, by destroying the false christ.


I believe this...

Psalm 40:7 Then said I (Jesus), Lo, I (Jesus) come: in the volume of the book it is written of me(Jesus), 8 I(Jesus) delight to do thy("God" the Father) will(it say here, notice carefully, God's will and Jesus will are not one and the same, he does not say Father, but God (My Father and your Father, and to My God and your God)...), O my(Jesus) God("God" Who is the Father): yea, thy(Father) law is within my(Jesus) heart (the Father's law was in Christ. How is the law in you?).

Isaiah 55:11 So shall my(Father) word(that Word that came down and became flesh, dwelt in Christ, Christ is the Word of God, the Word that brings life and truth) be that goeth forth out of my(Father) mouth(remember Christ said he came forth and was sent by the Father John 17:8, and speaks the words of God, Jesus is the [Logos: expressing the thoughts of the Father through the Spirit, is a broad term meaning "reasoning expressed by words”]): it shall not return unto me (Father) void (the Word came down and dwelt among us, then returned to the Father accomplishing all of Father's will), but it shall accomplish that which I (Father) please, and it shall prosper in the thing whereto I sent it(remember Christ said he came forth and was sent by the Father John 17:8, Jesus did not come of his own authority, own initiative, or to do his own will John 3:34; 6:38; 7:28; 8:42).

What some forget to do, is when reversing the Word became flesh, they forget to convert the flesh back into God's Word.
 
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7xlightray

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Can we clear something up, just so I completely understand you?

You said:Now the soul and spirit of man are both eternal and hard to separate
Are you saying man's, and Jesus soul are immortal?
Are you even saying the God Jesus is soul?
Are you saying Adam did not become a living soul, but received an immortal soul?

You said:His body died, but like us, His spirit lives on.”
Are you saying Jesus is the Spirit?
 
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Jack Terrence

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Can we clear something up, just so I completely understand you?

You said:Now the soul and spirit of man are both eternal and hard to separate
Are you saying man's, and Jesus soul are immortal?
Are you even saying the God Jesus is soul?
Are you saying Adam did not become a living soul, but received an immortal soul?

You said:His body died, but like us, His spirit lives on.”
Are you saying Jesus is the Spirit?
Jesus likened his death to the seed which dies. Only the outer shell of the seed dies. The germ remains ALIVE. He likened his death also to Jonah in the belly of the whale. Jonah was in the whale's belly ALIVE. So Christ was in sheol ALIVE.
 
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razzelflabben

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Those passages that talk about Jesus creating (you mentioned Colossians 1:17 before all things), you will notice they are authorities, thrones and such, that are in heaven and on earth. It does not say, he created heaven and earth. Jesus now puts who he wishes, in authority positions, as he is now on God's throne, as you will notice in Revelation 12, when he is taken up, there is no more a place found for Satan and his angels. And now he is waiting TILL all his enemies are put under his feet.

Lets keep this in context...

Colossians 1
15 Who is the image of the invisible God, the firstborn of every creature (this is speaking of the first born from the dead, so the context is after his resurrection):
16 For by him were all things created, that are in heaven, and that are in (G1909 – epi - upon, on) earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: (all referring to authorities)
17 And he is before all things, and by him all things consist. (so how can we take this verse, out from it's context, and put it all the way before Genesis?)

The parallel passage is Ephesians 1:7-23, and will give aid, in understanding Colossians 1:12-20
the only ,thing I will say here mostly because you show no evidence of listening to what I am saying, is that when we do a word study, that is, we look to see what the original text says, the word for created, means to create, so it says that He created all things that in in heaven and in earth....the things that we can see and the things we can't see....all things, notice it does not say all things that are not about our earthly understanding of power but rather it says all things. Now, people like you can try to dismiss the "all things" all you want, but the reality is that the word says, all things, both those things we see and the things we don't. Your limitation is restricted to only those things we see, and ignores the things we don't see. To complicate your interpretation even further, we move down, (in context) to verse 17 which says that He was before all these things. Now, if Jesus was only before the things He has authority over government wise, you must not understand history, because it was the government of the time that Jesus was thought to come to destroy, yet verse 17 says that He was before (in your understanding) governments, right away we have a contradiction.

Now, one thing we know about literary works, is that the work does not contradict itself, therefore consistency of thought is important. This also helps us to avoid false understandings, so in order to determine who is right and who is wrong here, we need to look at the totality of scripture. The one who is right will find supporting passages throughout the bible. I use this technique all the time just to make sure that I am not the one interpreting, but God is. To that end I presented other passages to show you that the totality of scripture supports what I am saying, and you dismissed them as though they didn't exist, so let me repost a few of them.....John 1:1; John 8:58; Heb. 1:3

So I guess at this point, all that is left as to Col 1 is that we will agree to disagree, cause I refuse to back down from what scripture says as evidenced by the totality of scripture.
 
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razzelflabben

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If you know your scriptures, you would know that Jesus was baptized into Christ; for we even see the very Holy Spirit of Christ Came upon Jesus when He was raised up, and "Christed" Him. Jesus was His Name. Christ IS God. At His Baptism, Two became One. Jesus thenceforth shewed Himself unto Israel. Not until then. Because THEN was God manifested in the flesh.
I mean no disrespect when I say this to you, but I have to laugh every time someone suggests that I don't know my scripture. This accusation is even funnier because I simply asked you to explain what you were trying to say and because I was courteous enough to ask you to clarify, you feel justified to accuse me of not knowing scripture. So here is a hint of how most of my days are, as a result of God's call on my life and His equipping me for that call. Most days, I spend 8-10 hours studying the word of God. When I am not studying I am most likely teaching or counseling people as to the truths of scripture. I take this calling very seriously and because of that I apply 5 or more safe guards against misinterpreting the intent of scripture. It is not uncommon for me to study 700 or more verses a week of those that apply to the topic I am studying (specifically, not in a round about way) I study the context and more times than not a word study so that translations are not getting in the way of true understanding. Before and after my time of study, I spend hours in focused prayer, not only for understanding, but for the things I have been asked over the day and week to pray for. I would estimate that I spend about 4-5 hours in focused prayer a day plus the brief moments I sneak in during the day. This is 6-7 days a week. I try to take one sabbath, even from study (never prayer) but whereas I seldom study on my sabbath, I more times then not, get called to teach or counsel someone in desperate need of finding God in the midst of their struggle.

So, yes, I do know my scriptures and no just because I ask you to clarify does not mean I don't know scripture.

As to baptism, let's look at the word and see what it says....
Matthew 3:13-17New International Version (NIV)
The Baptism of JesusA)" data-cr="#cen-NIV-23206A" style="box-sizing: border-box; font-size: 0.9em; line-height: 22px; position: relative; vertical-align: top; top: 0px;">
13 Then Jesus came from Galilee to the Jordan to be baptized by John.B)" data-cr="#cen-NIV-23206B" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;"> 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened,C)" data-cr="#cen-NIV-23209C" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;"> and he saw the Spirit of GodD)" data-cr="#cen-NIV-23209D" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;"> descending like a dove and alighting on him. 17 And a voice from heavenE)" data-cr="#cen-NIV-23210E" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;"> said, “This is my Son,F)" data-cr="#cen-NIV-23210F" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;"> whom I love; with him I am well pleased.”

Notice there is absolutely no indication of whose name Jesus was baptized in. I'm guessing that it is because that isn't the point of the account, thus trying to make an issue of it is to miss the point of the account, but feel free to present the passage that tells us whose name Jesus was baptized in.

Now, about the HS. I said quite some time ago, that Jesus was without sin because of the power of the indwelling HS, the exact same HS that dwells within every true believer and gives us the power to be without sin. So I'm really not sure what your point here is about the HS, but I'm anxious to see your biblical evidence, though I study so much, I know there is always much more to learn and see in the word of God and I rely on people like you to show me what I have missed.
If you don't understand and are confused with the short clear passages I've put up, it isn't my unclear thinking and understanding.
I am not unclear about scripture, I am unclear as to what you want us to see in that passage. Your accusations sound a bit defensive rather than teachings.
 
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razzelflabben

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The Father is the true light, that Jesus brought to the world, that the Father brought into the world through His son. The Father reconciling us to Himself, through Jesus, working through Jesus. The Father's full expression of Himself, dwelt in Christ.
lots of times, when I see a long post like this, I start to read thinking, cool, we get to see something we haven't seen before about the true nature and Love of God. Then I start reading and find things like this....you claim that the Father is the true light...yet scripture says that Jesus the Christ is the light of the world....John 8:12; John 1:4; John 9:5; John 12:35-36; John 12:46...you see, according to scripture Jesus is the light...It also says that the word is a lamp (aka light) Ps. 119:105...whereas the Lord (aka God-the Father) is said to be a pillar of fire that lights the way Ex, 13:21...even God Himself says that Jesus is a light sent to us II Cor. 4:6....but what is even more peculiar about your proclamations here is that we, the children of God, are to be a light as well Eph. 5:8....that means that this entire long post is built off a false premise of who God is and who the light is. How can we take it as truth when the very premise is false?
In 1 John 1:7 it says, and the blood of His son, showing he has been talking about the Father. The God, and Father of the son. Here I think this is the only way I can show you...

1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life (we will see he is not referring to the person Jesus because it was manifested in Christ, meaning Jesus displayed it, but it was God the Father they were seeing, while it was Jesus they looked upon, heard, and handled, John is referring to that life, that word of truth, that was displayed); 2 (For the life was manifested (in Jesus), and we have seen it, and bear witness, and shew unto you that eternal life (now obviously, as you can see, he is not showing us Jesus, because Jesus is now in heaven, he is showing us the truth, that dwelt in Christ, as he will tell us, this is what they heard from Jesus (verse 5), seen, and handled, and that truth is that God is light, and in him is no darkness at all, which he will tell us starting from verse 5), which was with the Father (true life), and was manifested unto us (in Jesus)); 3 That which we have seen and heard declare we unto you (they not only heard the truth, but seen the truth action, they seen the expression of God the Father in flesh, in Jesus), that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ (yes our fellowship is with the disciples, and the Father, and son, if we walk in the truth, notice no mention of the Holy Spirit, but also notice this also defines for us the Father and son, because verse 7 is going to reveal the 'God” John has been talking about from verse 5 to verse 7). 4 And these things write we unto you, that your joy may be full. 5 This then is the message which we have heard of him (Jesus, who spoke to them about the Father, that was in heaven, in the Gospels), and declare unto you, that God (now I can show God is the light from N/T, and O/T, even from this passage it can be seen) is light, and in him (Father, is truth, and in Him there is no lie, for He is love) is no darkness at all. 6 If we say that we have fellowship with him (Father, if we follow the flow of whats written, we will see, John is talking about no one else, but the Father because it's only the Father that has a son Jesus, not unless you now want to say, the Son is the Son, of the Son, because the Holy Spirit is not even mentioned), and walk in darkness, we lie, and do not the truth (darkness here is the lie, light is truth, if we don't do the truth, we believe a lie): 7 But if we walk in the light, as he (Father, has to be, because he has a son Jesus Christ...) is in the light, we have fellowship one with another, and the blood of Jesus Christ his (Father's) Son cleanseth us from all sin.
what does scripture tell us truth is? Ps. 119:160; John 17:17; James 1:18...the word
The promise of the HS...Ephesians 1:13-14, which interestingly enough is our only guarantee of the truth of salvation.
Ps 86:11...God's ways, that would be the way of Love since God is Love (passage upon request)
John 1:14...the Word that is Christ, IOW's both the word of God and the Word of God.
I John 1:8...confession of sin
I John 3:18...real Love that is actions, attitude, and feelings.
we can also make the case for wisdom being truth, but I can't at the moment recall a specific verse that uses the word truth, the idea is all over though.
Now you can put understanding to John 1, remembering, and keeping in mind, Light is truth, and it's in the Father, and came out of the Father. As verse 9 of John 1 says, the true light, which we know from 1 John 1 is speaking of the Father. And the Word is the Word of life, that Jesus spoke, and lived. Jesus is this Word of God, that came down, to do all that God sent it to do, but does not mean before this, God's Word was another person.
let's look at that, shall we, rather than just taking your word for it. I John 1
1 That which was from the beginning, joy complete. sin.P)" data-cr="#cen-NIV-30548P" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;">

8 If we claim to be without sin,Q)" data-cr="#cen-NIV-30549Q" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;"> we deceive ourselves and the truth is not in us.R)" data-cr="#cen-NIV-30549R" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;">9 If we confess our sins, he is faithful and just and will forgive us our sinsS)" data-cr="#cen-NIV-30550S" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;"> and purify us from all unrighteousness.T)" data-cr="#cen-NIV-30550T" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;"> 10 If we claim we have not sinned,U)" data-cr="#cen-NIV-30551U" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;"> we make him out to be a liarV)" data-cr="#cen-NIV-30551V" style="box-sizing: border-box; font-size: 0.625em; line-height: 22px; position: relative; vertical-align: top; top: 0px;"> and his word is not in us.

Notice that in context, before we even get to verse 9, we see the proclamation that Jesus is God. So, I'll take scripture at what it says.
Isaiah 55:10 (KJV) For as the rain cometh down (Word came down and became Christ), and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud (Christ is the living water that brings life), that it may give seed to the sower(sound familiar? seed is the Word of God, and the Word became flesh and brings life, and we confess the word), and bread to the eater (Christ is the true bread of life that came down, we are to eat at his table, taking in his doctrine): 11 So shall my word (that Word that came down and became flesh, dwelt in Christ, Christ is the Word of God, the Word that brings life and truth) be that goeth forth out of my mouth (remember Christ said he came forth and was sent by the Father John 17:8, and speaks the words of God, Jesus is the [Logos: expressing the thoughts of the Father through the Spirit, is a broad term meaning "reasoning expressed by words”]): it shall not return unto me void (the Word came down and dwelt among us, then returned to God accomplishing all of God's will), but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it(remember Christ said he came forth and was sent by the Father John 17:8, Jesus did not come of his own authority, own initiative, or to do his own will John 3:34; 6:38; 7:28; 8:42).
now, you seem to be confusing things again. Just because God is Christ and Christ is God and yet separate in our ability to comprehend, does not mean that they are without differences. I mean the most obvious difference is that when God became flesh, only the one we identify with as flesh possesses flesh.

The best way I know to explain the trinity as far as accurate words goes is that the Father, the Son, and the HS are different ways of us grasping different characteristics of a single God who is too big for man to comprehend. IOW's God wanted man to comprehend His Father nature, His Son nature, His HS nature and the best way for Him to help man understand something that is too beyond man to comprehend, was through the trinity. The Father is for our understanding of a God beyond our understanding, likewise the Son is for our understanding of the same God who is beyond our understanding, as is the HS for our understanding of the same God who is beyond our understanding, thus, the triune God. Which is exactly why I said that playing the semantic game as if we have some unique understanding, wouldn't help, because the trinity isn't about semantics, it's about being able to grasp a very small part of a God who is beyond our understanding.
Psalm 40:6(KJV) Sacrifice and offering thou didst not desire; mine ears hast thou opened (he grew in Spirit, God put His law in his heart, he was given the spirit of God the implanted Word without measure Isaiah 55:11): burnt offering and sin offering hast thou not required. 7 Then said I, Lo, I come: in the volume of the book it is written of me (Jesus, and here is something to keep in mind when reading scripture, we are his body), 8 I delight to do thy (Father) will, O my God (the Father): yea, thy(Father) law is within my (Jesus) heart (again the Word and God's love was in Christ).
now you seem to be mixing all kind of things that don't seem to belong, but I am behind and don't think I will take the time at the moment to unravel it for you, if it comes back up maybe I will try.
In John 1:1 Up to verse 5 it speaks of the Father's light, which will become flesh in verse 14, then from verse 6-8 it speaks of the witness of John, of Father's light in Jesus. Then starting from verse 10 it speaks of the Father's light in Christ, then verse 14 it speaks of that true light becoming Jesus. The Word is God's expressed thoughts, reason, His Breath, His Spirit. All things were made by that breath. In that breath, was life and truth. And that life is the light, which we find out in verse 9, is the true light, that brings life, and truth to all that come into the world.
see above
 
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razzelflabben

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The Greek word "monogenes" means "only" or "unique." All the ancient translations rendered it this way until Jerome. It does not mean only begotten. The "genes" part of the word is silent. Monogenes translates the Hebrew word "yachid" which simply means "only" or "alone." Please note that almost all the modern translations have returned to the ancient definition "only Son."
seems to me that Jesus, being fully God and fully man would be the "only"...doesn't change what I said in the least little bit, nor does changing the wording of one of the most quoted passages in the bible change what I said. So, not sure your point.
 
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razzelflabben

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Can we clear something up, just so I completely understand you?

You said:Now the soul and spirit of man are both eternal and hard to separate
Are you saying man's, and Jesus soul are immortal?
Are you even saying the God Jesus is soul?
Are you saying Adam did not become a living soul, but received an immortal soul?

You said:His body died, but like us, His spirit lives on.”
Are you saying Jesus is the Spirit?
sometimes, I just have to stop for a moment, take a deep breath and convince myself that people are asking because they don't know, not because they are being difficult. DEEP Breath...

Okay, according to the scriptures, and in order to understand this to the degree I would hope you would understand it, you would need to look at every passage that talks about spirit and soul and even body, but the body is dust and that dust returns to dust. No big deal. The flesh and bone that we are so very fond of us nothing more than dust and it is a corruptible dust at that. A seed that must die before it can be raised are some of the pictures scripture gives us.

The soul is that part of man that makes him who he is, think here personality, or our thoughts before we think them (scripture says God knows our thoughts before we think them, this is how intimately He knows us) It is the result of the spirit which we will talk about in a moment. The soul of man is eternal, it is the essence of what makes me who I am and you who you are.

The spirit is the breath of life, goes all the way back to Gen. As such, scripture says that when we "die" as in the breath of life is taken from our flesh, it returns to God (therefore eternal)

Now, when we come to Christ and receive eternal life/abundant life, what is happening is that the breath of God or the spirit, is joining/uniting with our soul and in that, our soul becomes the new man, and we become the temple of the living God. This unity is why we know from scripture that we can now have power over our sin and over death because we are living in the righteousness of Christ and in the power of God to raise us to life.

Jesus as fully God and fully man, has all three parts, the body, soul and spirit. That is how, an immortal God can die, because, Jesus was not the sum total of the flesh any more than you or I are. It is not a question of whether or not man has a soul that is eternal, but where that soul will reside for eternity.

Now, I think I covered all your questions with very specific answers, if you think I missed one, please ask again.
 
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razzelflabben

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I did not say, that you said, “Jesus raised himself”, I said, again, read carefully: “If so, then I present this” and “just in case

I did not say this:The problem however, is that I asked you for passages, and you still don't have many to offerYou did, again, this was your question from post #237.

You are not reading the posts correctly, or clearly but that's ok.

Sorry to hear about your loss, hopefully your father had a full life.
what I was pointing out to you is that you are assuming things that are not being said, which just muddiest the discussion.

As to passages, which specific claims I made did I not present passages you want? I though I covered everything I really did say that you seemed to be questioning. I refuse to evidence something I did NOT claim, which was what you seemed to be asking for. So, specifically, what do you want passages for that I didn't present that I actually did say, not your reinvention of what I said?
 
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razzelflabben

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Razzelfabben said:Look at it this way, I live in a house and that house burns to the ground. Just because my house burns doesn't mean I am dead, in fact, in this analogy, I get out of the house and am fine.

Then God did not die, His shell did, then that would mean we don't die either, only our house was destroyed. If I am in my house, as you say, and I get out, my house was destroyed, not me, I'm still alive, never died, as you have even stated, and yet, at the same time, somehow trying to say we did.

If the body can be changed, then the body is not us. If we can take off our mortal body, and put on an immortal one, then it is but a house. We can switch shells (bodies), when we receive a new body, and it does not matter, we are still us, so...

Your soul is you, that is the part that is inside the house...
your getting closer
Matthew 10:28(KJV) And fear not them which kill the body, but are not able to kill the soul (G5590 - psychē): but rather fear him which is able to destroy both soul (G5590 – psychē (this is you)) and body (shell) in hell.
what is a destroyed soul? One that dies, right? What is spiritual or soul death? Hell....shall we go through all those passages? Ephesians 2:1-3; Prov. 8:36; John 3:36; I John 5:12; Ephesians 4:18
Psalm 119:175(KJV) Let my soul live, and it shall praise thee (if the soul is dead, it cannot praise); and let thy judgments help me.

Spirit is the power that gives us life. It is like the battery, that brings life to a toy. The Spirit gives many things, there are different measures of the Spirit. There are many diversities of the Spirit, these are a few 1 Corinthians 12:4-11.
okay, so apparently you are not familiar with Gal. 2:20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

or Romans 6:6; I Cor. 6:17; and Eph. 4:24; rom. 6:4; rom 7:6; II Cor. 5:17; Col 3:10...now, before you try to dismiss the passages, understand that all of them say the same thing, so pulling one out and saying, "doesn't say what you say it does," doesn't change the argument and claims I am making.
 
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razzelflabben

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Razzelfabben said: "hum...why would I do that since I said that Jesus was God in the flesh? I don't know, I have a hard time figuring out why people like you would insist that I evidence something totally foreign to what I actually did say, unfortunately it happens every time the other person is challenged and become uncomfortable with that challenge."
razzelfabben you said this, this is your question in post #237: please offer passages that show that Jesus is not God in the flesh”. I though you would recognize your own question.
I have no idea what you are talking about...seriously. There is a joke that goes like this...I can speak every lang. except Greek...okay, speak Spanish...oh, that's Greek to me. This fits what you seem to be saying here. I respond to what you said, with a question of clarification and instead of addressing the clarification, you try to do a song and dance around the issue and in that, try to make me look like I am saying something I am not. All you have to do is clarify when asked for clarification.

So, for clarification....I said that Jesus is God in the flesh, therefore what I mean by that is that Jesus is God in the flesh. Same God we have been talking about, same Jesus we have been talking about, but taking on the appearance of flesh. That is, fully God and fully man.

Now, for clarification, who do you think Jesus is? No trying to twist things, no trying to prove a point, no more non sense, do you or do you not believe that Jesus is God in the flesh?
And my reply to you was: Actually I did Isaiah 45:4-5 in Post #193. You made this following comment on it, but you probably did not read that post... “not sure what this intent is, but apparently not directed at the general public, so I will leave that to whomever you aimed it at.”
as I pointed out in context, this passage says nothing about who Jesus is, thus does not answer the question of whether or not you believe Jesus is God in the flesh. In fact, if this is the passage you present to clarify your stand, I'm guessing you don't think Jesus is God in flesh as scripture tells us because it doesn't mention Jesus at all, only the "Lord" which is one title for the living God, thus not talking about trinity at all. But hey, at least you presented an unrelated passage to clarify something I asked you to clarify, so I guess in your eyes that makes you justified to try to play games and suggest untruths of another.....
I believe God did come in the flesh, but if you believe in a trinity, then I do not believe as you. I will not drink her wine, nor eat from her table. This is how God is going to show He is the only true God, by what He had prophesied against the church, by destroying the false christ.
what wine are we drinking now? What false Christ are you referring to now? I don't know, you often talk in riddles, which is problematic for true communication.
I believe this...

Psalm 40:7 Then said I (Jesus), Lo, I (Jesus) come: in the volume of the book it is written of me(Jesus), 8 I(Jesus) delight to do thy("God" the Father) will(it say here, notice carefully, God's will and Jesus will are not one and the same, he does not say Father, but God (My Father and your Father, and to My God and your God)...), O my(Jesus) God("God" Who is the Father): yea, thy(Father) law is within my(Jesus) heart (the Father's law was in Christ. How is the law in you?).
wow...you are just now figuring out that the will of the flesh and the will of the spirit are at war with each other? How did it take you this long to discover the truth written here? Gal. 5:17 For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.

WEll, no matter, you figured out that Jesus fleshly nature was contrary to His spirit nature. Now, please show how that truth is contrary to the truth that Jesus is God in flesh? That Jesus and God the Father are one? That Jesus is both fully God and fully man? You see, the passage testifies (without all your insertions) to the truth of what you are being told about trinity. So your point is lost in the riddles you are trying to present.
Isaiah 55:11 So shall my(Father) word(that Word that came down and became flesh, dwelt in Christ, Christ is the Word of God, the Word that brings life and truth) be that goeth forth out of my(Father) mouth(remember Christ said he came forth and was sent by the Father John 17:8, and speaks the words of God, Jesus is the [Logos: expressing the thoughts of the Father through the Spirit, is a broad term meaning "reasoning expressed by words”]): it shall not return unto me (Father) void (the Word came down and dwelt among us, then returned to the Father accomplishing all of Father's will), but it shall accomplish that which I (Father) please, and it shall prosper in the thing whereto I sent it(remember Christ said he came forth and was sent by the Father John 17:8, Jesus did not come of his own authority, own initiative, or to do his own will John 3:34; 6:38; 7:28; 8:42).
check out these passages....John 10:30 I and the Father are one." and Matthew 23:9 And do not call anyone on earth 'father,' for you have one Father, and he is in heaven.

Now compare that to this passage...John 8:44 You belong to your father, the devil, and you want to carry out your father's desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

See, according to scripture, to call one Father does not mean that the one being called father donated sperm to your existence. It would be well worth your time to do a deeper study into it.
What some forget to do, is when reversing the Word became flesh, they forget to convert the flesh back into God's Word.
Not even sure what this riddle is suppose to me but it seems obvious from your posts that there are huge gaps in your understanding of scripture and word usage there.
 
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Jack Terrence

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seems to me that Jesus, being fully God and fully man would be the "only"...doesn't change what I said in the least little bit, nor does changing the wording of one of the most quoted passages in the bible change what I said. So, not sure your point.
As I said the word "monogenes" translates the Hebrew word "yachid" which simply means "only." The Angel said to Abraham, "You have not withheld your only (yachid) son from me." Hebrews 11 says, "Abraham offered up his only (monogenes) son."
Show us where "yachid" ever means "onlybegotten."

I didn't change anything. I simply referred to the ancient translations which ALL said "only" or "unique." It was Jerome who departed from the common usage of the word monogenes. Most modern translations have returned to the correct meaning of the word. Jesus was NOT begotten in any sense at all. He is God's Son by appointment in the same sense as his father David was. "I will appoint him (David) my firstborn son" (Psalm 89).

Appointed to be the Son of God with authority according to the spirit of holiness by the resurrection of the dead (Romans 1:4)
 
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7xlightray

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Okay, I will leave you with this, (because you seem to be going through hard times, and confused about what I am saying. Things like, the thing about “Father”, and when I said the Spirit is like a battery, I was referring to life, like when Adam came to life. Diversity as in he gives life, and then to some wisdom, and to others knowledge. What I was trying to say, is there is measure to the Spirit; that when Adam received life, he received a measure for life. I think we have to stick to one passage, because it's going to take forever, if I have to keep going back over, trying to correct your misunderstandings, which I have passed over many already. So lets focus in on Colossians 1) if you you are willing to dwell on...

We do have to keep it in context. And what is he talking about, when he says, he is before all things, he is the first born, if you are the first born then there is no one before you, keeping it in context, in the sense he is meaning. In other words, no one else can be before the first born, they could be the second, or third, but not before. And he is the first born from the dead.

“All things” means (G3956. Pas - "all" in the sense of "each (every) part that applies.")

And what applies? Whether They Be, thrones, or dominions, or principalities, or powers.

Word study has it's place, because there are many theologians in the world, all having their doctrines. What we must know before all things, before we can truly understand God's word, because God's Word is like a woven tapestry, we must know who the son is. God the Father must first reveal the son to us, then will the son reveal the Father to us, if we walk in true.
 
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razzelflabben

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As I said the word "monogenes" translates the Hebrew word "yachid" which simply means "only." The Angel said to Abraham, "You have not withheld your only (yachid) son from me." Hebrews 11 says, "Abraham offered up his only (monogenes) son."
Show us where "yachid" ever means "onlybegotten."
HUH? why would I do that? Like I said, either meaning is fine with what I said to you. It doesn't change what I said at all....let me see, another way to say this simple concept....the differences in word meaning that have been presented do NOT affect what I said at all, in fact, both meaning support what I said. That basically means that at the root of the matter, I couldn't care less about which is the correct word meaning because both word meanings support what I told you. So why pray tell, would I need to prove one meaning over the other when both support what I said? that makes absolutely no sense and would just be trying to stir an argument for the sake of arguing....no thank you, I want to learn not argue just to argue.
I didn't change anything. I simply referred to the ancient translations which ALL said "only" or "unique." It was Jerome who departed from the common usage of the word monogenes. Most modern translations have returned to the correct meaning of the word. Jesus was NOT begotten in any sense at all. He is God's Son by appointment in the same sense as his father David was. "I will appoint him (David) my firstborn son" (Psalm 89).

Appointed to be the Son of God with authority according to the spirit of holiness by the resurrection of the dead (Romans 1:4)
the thayer lexicon on the Strong's concordance site disagrees with you, but like I said, arguing over it would just be to argue for the sake of arguing, which is something I detest. Either meaning supports what I said, so it is what it is...not sure why you want to argue about it as if is proves you right and everyone else wrong, cause it simply doesn't do that.
 
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razzelflabben

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Okay, I will leave you with this, (because you seem to be going through hard times, and confused about what I am saying. Things like, the thing about “Father”, and when I said the Spirit is like a battery, I was referring to life, like when Adam came to life.
lol you think I am confused and you think I am going through a hard time...that is funny, especially given that I have been using the analogy of the HS being our battery for years now, in fact, not long ago had someone tell me it was a flawed analogy because it paints the picture that something about our abilities or not abilities or who knows, in the end of the matter the analogy stood firm. So what pray tell makes you think that is the problem? Now some of your Father/Son/trinity stuff is pretty far off as best I can tell, but that is why I asked for clarity and show you what you seem to be missing.
Diversity as in he gives life, and then to some wisdom, and to others knowledge. What I was trying to say, is there is measure to the Spirit; that when Adam received life, he received a measure for life. I think we have to stick to one passage, because it's going to take forever, if I have to keep going back over, trying to correct your misunderstandings, which I have passed over many already. So lets focus in on Colossians 1) if you you are willing to dwell on...
see, that is a huge part of the problem, you take one passage and ignore the totality of scripture.

Knew, well still know him though I haven't seen him for a very long time, who loved to argue about the trinity. He claimed God, but denied Christ's deity and in the midst of all his arguing, he did one of the most hurtful, vial, disgusting things anyone has ever done to me or my family and I was abused, molested, had 3 people try to kill me, watched my children be beaten up for my faith, etc. All because He refused the totality of scripture, just like you are doing here. We cannot even hope to know the God of the bible if we limit our understanding to only the passages that we think say what we want them to say.
We do have to keep it in context. And what is he talking about, when he says, he is before all things, he is the first born, if you are the first born then there is no one before you, keeping it in context, in the sense he is meaning. In other words, no one else can be before the first born, they could be the second, or third, but not before. And he is the first born from the dead.
okay, I often let people who are missing the point, play the game by their rules. So let's say that this means that Jesus was only a man, that is born of God...now think about this, He is the first born, before all things...that would mean He was born before Abraham (as the scripture says) before Adam and Eve...etc. So if Jesus was born before Adam and Eve, why didn't He get born until Joseph and Mary came on the scene? That doesn't add up....but if we look at the context, and focus our attention on the point of the passage not the words we can twist, what does it say? "He is the first born from the dead"...iow's His birth order here is referring to the resurrection not the birth order of creation.

So even when we play the game your way, we come to the same conclusion, Jesus is God in the flesh, aka 3 in 1
“All things” means (G3956. Pas - "all" in the sense of "each (every) part that applies.")

And what applies? Whether They Be, thrones, or dominions, or principalities, or powers.

Word study has it's place, because there are many theologians in the world, all having their doctrines. What we must know before all things, before we can truly understand God's word, because God's Word is like a woven tapestry, we must know who the son is. God the Father must first reveal the son to us, then will the son reveal the Father to us, if we walk in true.
Word study is what I offered you and you refused just as God revealed Jesus and Jesus God and you are refusing that.
 
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7xlightray

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lol you think I am confused and you think I am going through a hard time...that is funny,

I said hard times, and your not thinking clearly, because that's what you said.

You said...

I am preparing to sit with my father as he dies
my responses might be intermittent for a few days, as I am sure you can understand.”
remember (I am not thinking as clear as I should
I am about ready to head out the door to bury my father

This why I thought it best to just focus on one passage.
 
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razzelflabben

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I said hard times, and your not thinking clearly, because that's what you said.

You said...

I am preparing to sit with my father as he dies
my responses might be intermittent for a few days, as I am sure you can understand.”
remember (I am not thinking as clear as I should
I am about ready to head out the door to bury my father

This why I thought it best to just focus on one passage.
yes, there are reasons I am not thinking clearly thus I ask for clarification on the things I don't understand, thing that given different circumstances I might understand. It's about why I ask for clarification so much right now, not a matter of me not...oh never mind, there is much you don't understand even about this.
 
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7xlightray

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We do have to keep it in context. And what is he talking about, when he says, he is before all things, he is the first born, if you are the first born then there is no one before you, keeping it in context, in the sense he is meaning. In other words, no one else can be before the first born, they could be the second, or third, but not before. And he is the first born from the dead.
So let's say that this means that Jesus was only a man, that is born of God...now think about this, He is the first born, before all things...that would mean He was born before Abraham (as the scripture says) before Adam and Eve...etc. So if Jesus was born before Adam and Eve, why didn't He get born until Joseph and Mary came on the scene? That doesn't add up....but if we look at the context, and focus our attention on the point of the passage not the words we can twist, what does it say? "He is the first born from the dead"...iow's His birth order here is referring to the resurrection not the birth order of creation.


That is what I said! I said, He is the first born from the dead, It's in the last sentence that you quoted from my post. But it seems you are having a hard time focusing on reading, because I said First Born from the Dead. I don't mean that in a negative way, it's just because of what you are going through. Again, that's why I am suggesting, we try to stick to one passage at a time.

...or...

So, if you want to take some time off, to grieve over your father, or spend time with family, and friends, that's fine.
 
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